The Qur'an

Al Baqara (The cow) - البقرة

2.158
24
Roots
7
Tafsirs
12
Hadiths
Arabic
إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِ ۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ۚ وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ
Ahmad Ali
Truly Safa and Marwa are the symbols of God. Whoever goes on pilgrimage to the House (of God), or on a holy visit, is not guilty of wrong if he walk around them; and he who does good of his own accord will find appreciation with God who knows everything.
Ali Qarai
Indeed Safa and Marwah are among Allah’s sacraments. So whoever makes hajj to the House, or performs the ‘umrah, there is no sin upon him to circuit between them. Should anyone do good of his own accord, then Allah is indeed appreciative, all-knowing.
Amhad Khan
Undoubtedly Safa and Marwah* are among the symbols of Allah; so there is no sin on him, for whoever performs the Hajj (pilgrimage) of this House (of Allah) or the Umrah (lesser pilgrimage), to go back and forth between them; and whoever does good of his own accord, then (know that) indeed Allah is Most Appreciative (rewards virtue), the All Knowing. (These are 2 hillocks near the Holy Ka’aba)
Arberry
Safa and Marwa are among the waymarks of God; so whosoever makes the Pilgrimage to the House, or the Visitation, it is no fault in him to circumambulate them; and whoso volunteers good, God is All-grateful, All-knowing
Corpus
Indeed, the Safa and the Marwah (are) from (the) symbols (of) Allah. So whoever performs Hajj (of) the House or performs Umrah, so no blame on him that he walks between [both of] them. And whoever voluntarily does good, then indeed, Allah (is) All-Appreciative, All-Knowing.
Daryabadi
Verily Safa and Marwa are of the landmarks of Allah; so whosoever maketh a pilgrimage to the House, or performeth the Umra, in him there is no fault if he walketh in-between the twain. And whosoever voluntarily doth good, then verily Allah is Appreciative, Knowing.
Hilali & Khan
Verily! As-Safa and Al-Marwah (two mountains in Makkah) are of the Symbols of Allah. So it is not a sin on him who perform Hajj or 'Umrah (pilgrimage) of the House (the Ka'bah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah). And whoever does good voluntarily, then verily, Allah is All-Recogniser, All-Knower.
Maududi
Indeed Safa and Marwah are among the emblems of Allah: it is, therefore, no sin for him, who performs Hajj or `Umrah to the House of AIIah, to run between the two hills; and Allah knows and appreciates him who does any good with a willing heart.
Muhammad Sarwar
Safa and Marwah (names of two places in Mecca) are reminders of God. It is no sin for one who visits the Sacred House (in Mecca) to walk seven times between (Safa and Marwah.) Whoever willingly does a good deed in obedience to God, will find God All-knowing and Fully Appreciative.
Muhammad Shakir
Surely the Safa and the Marwa are among the signs appointed by Allah; so whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them both; and whoever does good spontaneously, then surely Allah is Grateful, Knowing.
Pickthall
Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.
Qaribullah
Safah and Marwah are the waymarks of Allah. Whoever performs the pilgrimage to the House or the visit, there shall be no guilt on him to circumambulate between both of them. And whoever volunteers good, Allah is Thankful, the Knower.
Sahih Intl
Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.
Talal Itani
Safa and Marwa are among the rites of God. Whoever makes the Pilgrimage to the House, or performs the Umrah, commits no error by circulating between them. Whoever volunteers good—God is Appreciative and Cognizant.
Transliteration
Inna alssafa waalmarwata min shaAAairi Allahi faman hajja albayta awi iAAtamara fala junaha AAalayhi an yattawwafa bihima waman tatawwaAAa khayran fainna Allaha shakirun AAaleemun
Wahihuddin Khan
Safa and Marwah are among the symbols set up by God; there is nothing wrong if anyone goes on a pilgrimage to the House, or performs a minor pilgrimage, in walking to and fro between them. Of anyone who does good of his own accord, God is appreciative, and aware.
Yusuf Ali
Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.
2.159
20
Roots
7
Tafsirs
4
Hadiths
Arabic
إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِى ٱلْكِتَٰبِ ۙ أُو۟لَٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّٰعِنُونَ
Ahmad Ali
They who conceal Our signs and the guidance We have sent them and have made clear in the Book, are condemned of God and are condemned by those who are worthy of condemning.
Ali Qarai
Indeed those who conceal what We have sent down of manifest proofs and guidance, after We have clarified it in the Book for mankind—they shall be cursed by Allah and cursed by the cursers,
Amhad Khan
Indeed those who hide the clear proofs and the guidance which We sent down, after We made it clear to mankind in the Book – upon them is the curse of Allah and the curse of those who curse.
Arberry
Those who conceal the clear signs and the guidance that We have sent down, after We have shown them clearly in the Book -- they shall be cursed by God and the cursers,
Corpus
Indeed, those who conceal what We revealed of the clear proofs, and the Guidance, from after [what] We made clear to the people in the Book - those, curses them Allah and curse them the ones who curse.
Daryabadi
Verily those who hide that which We have sent down of evidence and the guidance, after We have expounded its Unto mankind in the Book, these! - curseth them Allah, and shall curse them the cursers
Hilali & Khan
Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allah and cursed by the cursers.
Maududi
Indeed Allah curses, and the cursers, too, curse those who conceal the clear teachings and guidance We have sent down, after We have made these plain in the Book for the guidance of all mankind.
Muhammad Sarwar
Those who hide the authoritative proofs and the guidance that We have revealed, after it has been made clear for the People of the Book, will be condemned by God and those who have the right to condemn.
Muhammad Shakir
Surely those who conceal the clear proofs and the guidance that We revealed after We made it clear in the Book for men, these it is whom Allah shall curse, and those who curse shall curse them (too).
Pickthall
Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.
Qaribullah
Those who hide the clear verses and the guidance We have sent down after We have clarified them in the Book for the people shall be cursed by Allah and cursed by the cursers,
Sahih Intl
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse,
Talal Itani
Those who suppress the proofs and the guidance We have revealed, after We have clarified them to humanity in the Scripture—those—God curses them, and the cursers curse them.
Transliteration
Inna allatheena yaktumoona ma anzalna mina albayyinati waalhuda min baAAdi ma bayyannahu lilnnasi fee alkitabi olaika yalAAanuhumu Allahu wayalAAanuhumu allaAAinoona
Wahihuddin Khan
Those who conceal the evidence of the truth and the guidance We have revealed, after We have made them clear to people in the Scripture, will be rejected by God and so do others.
Yusuf Ali
Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,-
2.160
11
Roots
6
Tafsirs
2
Hadiths
Arabic
إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَبَيَّنُوا۟ فَأُو۟لَٰٓئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ
Ahmad Ali
But those who repent and reform and proclaim (the truth), are forgiven, for I am forgiving and merciful.
Ali Qarai
except such as repent, make amends, and clarify—those I shall pardon, and I am the All-clement, the All-merciful.
Amhad Khan
Except those who repent and do reform and disclose (the truth) – so I will accept their repentance; and I only am the Most Acceptor of Repentance, the Most Merciful.
Arberry
save such as repent and make amends, and show clearly -- towards them I shall turn; I turn, All-compassionate.
Corpus
Except those who repent[ed] and reform[ed] and openly declar[ed]. Then those, I will accept repentance from them, and I (am) the Acceptor of Repentance, the Most Merciful.
Daryabadi
Save those that repent and amend, and make manifest the truth I these it is toward whom I relent. And I am the Relenting, the Merciful!
Hilali & Khan
Except those who repent and do righteous deeds, and openly declare (the truth which they concealed). These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful.
Maududi
I, however, will forgive those of them who repent of it, mend their ways and make own what they were concealing: for I am very generous in accepting repentance and showing mercy.
Muhammad Sarwar
However, I shall accept the repentance of those of them who repent for their sins, reform their manners, and preach the truth; I am All-forgiving and All-merciful.
Muhammad Shakir
Except those who repent and amend and make manifest (the truth), these it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Merciful.
Pickthall
Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful.
Qaribullah
except those who repent, and mend (their deeds) and clarify. Those I shall accept them. I am the Receiver of repentance, the Most Merciful.
Sahih Intl
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of repentance, the Merciful.
Talal Itani
Except those who repent, and reform, and proclaim. Those—I will accept their repentance. I am the Acceptor of Repentance, the Merciful.
Transliteration
Illa allatheena taboo waaslahoo wabayyanoo faolaika atoobu AAalayhim waana alttawwabu alrraheemu
Wahihuddin Khan
But from those who repent and mend their ways and make known the truth, I will certainly accept their repentance: I am the Ever Relenting, the Most Merciful.
Yusuf Ali
Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful.
2.161
13
Roots
7
Tafsirs
Arabic
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
Ahmad Ali
But those who deny, and die disbelieving, bear the condemnation of God and the angels and that of all men,
Ali Qarai
Indeed those who turn faithless and die while they are faithless—it is they on whom shall be the curse of Allah, the angels and all mankind.
Amhad Khan
Indeed upon those who disbelieved, and died as disbelievers, is the curse of Allah and of the angels and of men combined.
Arberry
But those who disbelieve, and die disbelieving -- upon them shall rest the curse of God and the angels, and of men altogether,
Corpus
Indeed, those who disbelieve[d] and die[d] while they (were) disbelievers, those, on them (is the) curse (of) Allah, and the Angels, and the mankind, all together.
Daryabadi
Verily those who disbelieve, and die while they are infidels, these it is on whom shall be the curse of Allah and the angels and mankind all.
Hilali & Khan
Verily, those who disbelieve, and die while they are disbelievers, it is they on whom is the Curse of Allah and of the angels and of mankind, combined.
Maududi
Those who adopted the way of disbelief and died as disbelievers, are accursed of Allah and of angels and of all mankind: they shall remain accursed for ever.
Muhammad Sarwar
Those who deny My existence and die with such attitude will be subject to the condemnation of God, the angels, and all people.
Muhammad Shakir
Surely those who disbelieve and die while they are disbelievers, these it is on whom is the curse of Allah and the angels and men all;
Pickthall
Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.
Qaribullah
But those who disbelieve, and die disbelieving shall incur the curse of Allah, the angels, and all people.
Sahih Intl
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allah and of the angels and the people, all together,
Talal Itani
But as for those who reject faith, and die rejecting—those—upon them is the curse of God, and of the angels, and of all humanity.
Transliteration
Inna allatheena kafaroo wamatoo wahum kuffarun olaika AAalayhim laAAnatu Allahi waalmalaikati waalnnasi ajmaAAeena
Wahihuddin Khan
Those who deny the truth, and die as deniers, on them shall be the curse of God and of angels and of men altogether.
Yusuf Ali
Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind;
2.162
9
Roots
6
Tafsirs
Arabic
خَٰلِدِينَ فِيهَا ۖ لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
Ahmad Ali
Under which they will live, and their suffering will neither decrease nor be respite for them.
Ali Qarai
They will remain in it [forever] and their punishment shall not be lightened, nor will they be granted any respite.
Amhad Khan
They will remain in it forever; neither will the punishment be lightened for them, nor will they be given respite.
Arberry
therein dwelling forever; the chastisement shall not be lightened for them; no respite shall be given them.
Corpus
(Will) abide forever in it. Not will be lightened for them the punishment and not they will be reprieved.
Daryabadi
They shall be abiders therein, the torment shall not be lightened on them, nor shall they be respited.
Hilali & Khan
They will abide therein (under the curse in Hell), their punishment will neither be lightened, nor will they be reprieved.
Maududi
Their punishment shall not be lightened, nor shall they be reprieved.
Muhammad Sarwar
They will live condemned forever, will have no relief from the torment, and no attention will be paid to them.
Muhammad Shakir
Abiding in it; their chastisement shall not be lightened nor shall they be given respite.
Pickthall
They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved.
Qaribullah
They are there (in the Fire) for eternity neither shall the punishment be lightened for them; nor shall they be given respite.
Sahih Intl
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
Talal Itani
They will remain under it forever, and the torment will not be lightened for them, and they will not be reprieved.
Transliteration
Khalideena feeha la yukhaffafu AAanhumu alAAathabu wala hum yuntharoona
Wahihuddin Khan
Under it they shall remain forever; their punishment shall not be lightened, nor shall they be granted respite.
Yusuf Ali
They will abide therein: Their penalty will not be lightened, nor will respite be their (lot).
2.163
9
Roots
7
Tafsirs
Arabic
وَإِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ ۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ
Ahmad Ali
Your God is one God; there is no god other than He, the compassionate, ever-merciful.
Ali Qarai
Your god is the One God; there is no god except Him, the All-beneficent, the All-merciful.
Amhad Khan
Your God is One God; there is no God except Him – the Most Gracious, the Most Merciful.
Arberry
Your God is One God; there is no god but He, the All-merciful, the All-compassionate.
Corpus
And your God (is) God one (only); (there is) no god except Him, the Most Gracious, the Most Merciful.
Daryabadi
And the God of you all is one God; there is no God but he, the Compassionate, the Merciful.
Hilali & Khan
And your Ilah (God) is One Ilah (God - Allah), La ilaha illa Huwa (there is none who has the right to be worshipped but He), the Most Beneficent, the Most Merciful.
Maududi
Your Deity is Allah alone: there is no deity save the All-Beneficent and All-Merciful Allah.
Muhammad Sarwar
Our Lord is the only Lord. There is no God but He, the Beneficent and Merciful.
Muhammad Shakir
And your God is one God! there is no god but He; He is the Beneficent, the Merciful.
Pickthall
Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful.
Qaribullah
Your God is One God. There is no god except He. He is the Merciful, the Most Merciful.
Sahih Intl
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
Talal Itani
Your God is one God. There is no god but He, the Benevolent, the Compassionate.
Transliteration
Wailahukum ilahun wahidun la ilaha illa huwa alrrahmanu alrraheemu
Wahihuddin Khan
Your God is one God. There is no deity save Him. He is the Compassionate, the Merciful.
Yusuf Ali
And your Allah is One Allah: There is no god but He, Most Gracious, Most Merciful.
2.164
43
Roots
8
Tafsirs
Arabic
إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَءَايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
Ahmad Ali
Creation of the heavens and the earth, alternation of night and day, and sailing of ships across the ocean with what is useful to man, and the rain that God sends from the sky enlivening the earth that was dead, and the scattering of beasts of all kinds upon it, and the changing of the winds, and the clouds which remain obedient between earth and sky, are surely signs for the wise.
Ali Qarai
Indeed in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail at sea with profit to men, and the water that Allah sends down from the sky—with which He revives the earth after its death, and scatters therein every kind of animal—and the changing of the winds, and the clouds disposed between the sky and the earth, there are surely signs for a people who exercise their reason.
Amhad Khan
Indeed in the creation of the heavens and the earth, and in the continuous alternation of night and day, and the ships which sail the seas carrying what is of use to men, and the water which Allah sends down from the sky thereby reviving the dead earth and dispersing all kinds of beasts in it, and the movement of the winds, and the obedient clouds between heaven and earth – certainly in all these are signs for the intelligent.
Arberry
.. Surely in the creation of the heavens and the earth and the alternation of night and day and the ship that runs in the sea with profit to men, and the water God sends down from heaven therewith reviving the earth after it is dead and His scattering abroad in it all manner of crawling thing, and the turning about of the winds and the clouds compelled between heaven and earth -- surely there are signs for a people having understanding.
Corpus
Indeed, in (the) creation (of) the heavens and the earth, and alternation of the night and the day, and the ships which sail in the sea with what benefits [the] people, and what (has) sent down Allah from the sky [of] water, giving life thereby (to) the earth after its death, and dispersing therein [of] every moving creature, and directing (of) the winds and the clouds [the] controlled between the sky and the earth, surely (are) Signs for a people who use their intellect.
Daryabadi
Verily in the creation of the heavens and the earth, and the alternation of night and day, and the ships that course upon the sea laden with that which profiteth mankind, and that which Allah sendeth down of water from the heaven and quickenoth the earth thereby after the death thereof; and scattereth therein of all kinds of moving creatures, and in the veering of the winds and the cloud subjected for service betwixt heaven and earth. are signs unto a people who understand.
Hilali & Khan
Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allah sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayat (proofs, evidences, signs, etc.) for people of understanding.
Maududi
(If they want a sign for the perception of this Reality) surety there are countless signs for those who use their common sense; they can see alternation of the night and day, in the ships that sail the ocean laden with cargoes beneficial to mankind, and in the rain-water which Allah sends down from the sky and thereby gives life to the earth after its death and spreads over it all kinds of animate creatures, in the blowing of the winds and in the clouds which obediently wait for orders between the sky and the earth.
Muhammad Sarwar
The creation of the heavens and the earth, the alternation of nights and days, the ships that sail in the sea for the benefit of the people, the water that God sends from the sky to revive the dead earth where He has scattered all kinds of animals, the winds of all directions, and the clouds rendered for service between the sky and the earth are all evidence (of His existence) for those who use their reason.
Muhammad Shakir
Most surely in the creation of the heavens and the earth and the alternation of the night and the day, and the ships that run in the sea with that which profits men, and the water that Allah sends down from the cloud, then gives life with it to the earth after its death and spreads in it all (kinds of) animals, and the changing of the winds and the clouds made subservient between the heaven and the earth, there are signs for a people who understand.
Pickthall
Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.
Qaribullah
In the creation of the heavens and the earth; in the alternation of night and day; in the ships that sail upon the sea with what is beneficial to the people; in the water which Allah sends down from the sky and with which He revives the earth after its death, and He spread in it from each moving (creation); in the movement of the winds, and in the clouds that are compelled between heaven and earth surely, these are signs for people who understand.
Sahih Intl
Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason.
Talal Itani
In the creation of the heavens and the earth; in the alternation of night and day; in the ships that sail the oceans for the benefit of mankind; in the water that God sends down from the sky, and revives the earth with it after it had died, and scatters in it all kinds of creatures; in the changing of the winds, and the clouds disposed between the sky and the earth; are signs for people who understand.
Transliteration
Inna fee khalqi alssamawati waalardi waikhtilafi allayli waalnnahari waalfulki allatee tajree fee albahri bima yanfaAAu alnnasa wama anzala Allahu mina alssamai min main faahya bihi alarda baAAda mawtiha wabaththa feeha min kulli dabbatin watasreefi alrriyahi waalssahabi almusakhkhari bayna alssamai waalardi laayatin liqawmin yaAAqiloona
Wahihuddin Khan
In the creation of the heavens and the earth; in the alternation of night and day; in the ships that sail the ocean bearing cargoes beneficial to man; in the water which God sends down from the sky and with which He revives the earth after its death, scattering over it all kinds of animals; in the courses of the winds, and in the clouds pressed into service between earth and sky, there are indeed signs for people who use their reason.
Yusuf Ali
Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.