The Qur'an

Al Baqara (The cow) - البقرة

2.114
30
Roots
8
Tafsirs
Arabic
وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ ۚ أُو۟لَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌ
Ahmad Ali
And who is more unjust than he who prohibits the name of God being used in His mosques, who hurries to despoil them even though he has no right to enter them except in reverence? For them is ignominy in the world and severe punishment in the life to come.
Ali Qarai
Who is a greater wrongdoer than those who deny access to the mosques of Allah lest His Name be celebrated therein, and try to ruin them? Such ones may not enter them, except in fear. There is disgrace for them in this world and a great punishment in the Hereafter.
Amhad Khan
And who is more unjust than one who prevents the name of Allah being mentioned in the mosques, and strives for their ruin? It did not befit them to enter the mosques except in fear; for them is disgrace in this world, and a terrible punishment in the Hereafter.
Arberry
And who does greater evil than he who bars God's places of worship, so that His Name be not rehearsed in them, and strives to destroy them? Such men might never enter them, save in fear; for them is degradation in the present world, and in the world to come a mighty chastisement.
Corpus
And who (is) more unjust than (one) who prevents (the) masajid (of) Allah to be mentioned in them His name, and strives for their destruction? Those! Not it is for them that they enter them except (like) those in fear. For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great.
Daryabadi
And who is more unjust than he who preventeth the mosques of Allah, that His name be mentioned therein, and striveth after their ruin? These! it was not for them to enter therein except in fear. Unto them shall be humiliation in this World, and unto them in the Hereafter a torment mighty.
Hilali & Khan
And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.
Maududi
And who could be a greater wrongdoer than the one who forbids the mention of Allah's name in places of worship and strives for their ruin? Such people do not deserve to enter the places of worship, and, if they enter at all, they should do so in fear; for there is ignominy for them in this world and an awful punishment in the Hereafter.
Muhammad Sarwar
Who is more unjust than those who strive to destroy the mosques and prevent others from commemorating the Name of God therein who could not enter the mosques except with fear. They, (the unjust ones), will be disgraced in this life and will receive great torment in the life hereafter.
Muhammad Shakir
And who is more unjust than he who prevents (men) from the masjids of Allah, that His name should be remembered in them, and strives to ruin them? (As for) these, it was not proper for them that they should have entered them except in fear; they shall meet with disgrace in this world, and they shall have great chastisement in the hereafter.
Pickthall
And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom.
Qaribullah
Who does greater harm than he who prevents His Name to be remembered in the Mosques of Allah and strives to destroy them? Those, they will not enter them except in fear. And for them shame in this world and a great punishment in the next.
Sahih Intl
And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
Talal Itani
Who is more unjust than him who forbids the remembrance of God’s name in places of worship, and contributes to their ruin? These ought not to enter them except in fear. For them is disgrace in this world, and for them is a terrible punishment in the Hereafter.
Transliteration
Waman athlamu mimman manaAAa masajida Allahi an yuthkara feeha ismuhu wasaAAa fee kharabiha olaika ma kana lahum an yadkhulooha illa khaifeena lahum fee alddunya khizyun walahum fee alakhirati AAathabun AAatheemun
Wahihuddin Khan
Who could be more wicked than someone who prevents God's name from being mentioned in His places of worship, and seeks to bring about their ruin, while it behoves these men to enter them with fear in their hearts? There is disgrace in store for them in this world and a great punishment in the next.
Yusuf Ali
And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
2.115
12
Roots
7
Tafsirs
4
Hadiths
Arabic
وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا۟ فَثَمَّ وَجْهُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٌ
Ahmad Ali
To God belong the East and the West. Wherever you turn the glory of God is everywhere: All-pervading is He and all-knowing.
Ali Qarai
To Allah belong the east and the west: so whichever way you turn, there is the face of Allah! Allah is indeed all-bounteous, all-knowing.
Amhad Khan
And the East and the West, all belong to Allah – so whichever direction you face, there is Allah’s Entity (Allah’s Mercy is directed towards you); indeed Allah is the All Capable, (His powers and reach are limitless), the All Knowing.
Arberry
To God belong the East and the West; whithersoever you turn, there is the Face of God; God is All-embracing, All-knowing.
Corpus
And for Allah (is) the east and the west, so wherever you turn [so] there (is the) face (of) Allah. Indeed, Allah (is) All-Encompassing, All-Knowing.
Daryabadi
And unto Allah belongeth the east and the west; so withersoever you turn there is the countenance of Allah: verily Allah is pervading, Knowing.
Hilali & Khan
And to Allah belong the east and the west, so wherever you turn yourselves or your faces there is the Face of Allah (and He is High above, over His Throne). Surely! Allah is All-Sufficient for His creatures' needs, All-Knowing.
Maududi
The East and the West, all belong to Allah: you will face Allah in whichsoever direction you turn your face: Allah is All-Embracing and All-Knowing.
Muhammad Sarwar
The East and the West belong to God. Wherever you turn, you are always in the presence of God. God is Munificent and Omniscient.
Muhammad Shakir
And Allah's is the East and the West, therefore, whither you turn, thither is Allah's purpose; surely Allah is Ample-giving, Knowing.
Pickthall
Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing.
Qaribullah
To Allah belong the east and the west. Whichever way you turn, there is the Face of Allah. He is the Embracer, the Knower.
Sahih Intl
And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing.
Talal Itani
To God belong the East and the West. Whichever way you turn, there is God’s presence. God is Omnipresent and Omniscient.
Transliteration
Walillahi almashriqu waalmaghribu faaynama tuwalloo fathamma wajhu Allahi inna Allaha wasiAAun AAaleemun
Wahihuddin Khan
The East and the West belong to God. Whichever way you turn, there is the Face of God. God is all pervading and all knowing.
Yusuf Ali
To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing.
2.116
14
Roots
7
Tafsirs
Arabic
وَقَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا ۗ سُبْحَٰنَهُۥ ۖ بَل لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ كُلٌّ لَّهُۥ قَٰنِتُونَ
Ahmad Ali
Yet they say that God has begotten a son. May He be praised! Indeed everything in the heavens and the earth belongs to Him, and all are obedient to God.
Ali Qarai
And they say, ‘Allah has taken a son.’ Immaculate is He! Rather, to Him belongs whatever there is in the heavens and the earth. All are obedient to Him,
Amhad Khan
And they said, “Allah has taken an offspring for Himself” – Purity is to Him! In fact, all that is in the heavens and the earth, is His dominion; all are submissive to Him.
Arberry
And they say, 'God has taken to Him a son. Glory be to Him! Nay, to Him belongs all that is in the heavens and the earth; all obey His will --
Corpus
And they said, "has taken Allah a son." Glory be to Him! Nay, for Him (is) what (is) in the heavens and the earth. All to Him (are) humbly obedient.
Daryabadi
And they Say: God hath betaken unto Him a son! Hallowed be He: Aye unto Him belongeth whatsoever is in the heavens and the earth: ', all are unto Him devout
Hilali & Khan
And they (Jews, Christians and pagans) say: Allah has begotten a son (children or offspring). Glory be to Him (Exalted be He above all that they associate with Him). Nay, to Him belongs all that is in the heavens and on earth, and all surrender with obedience (in worship) to Him.
Maududi
They say "Allah has adopted a son." Allah is above such things. As a matter of fact, whatever is in the heavens and on the earth belongs to Him and all are obedient to Him.
Muhammad Sarwar
They, (the People of the Book), have said that God has taken for Himself a son. He is too glorious to have a son. To Him belongs all that is in the heavens and the earth. All pray in obedience to Him.
Muhammad Shakir
And they say: Allah has taken to himself a son. Glory be to Him; rather, whatever is in the heavens and the earth is His; all are obedient to Him.
Pickthall
And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him.
Qaribullah
They say: 'Allah has taken (to Himself) a son' Exaltations to Him (Allah). For Him is what is in the heavens and the earth, all are obedient to Him.
Sahih Intl
They say, "Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
Talal Itani
And they say, “God has begotten a son.” Be He glorified. Rather, His is everything in the heavens and the earth; all are obedient to Him.
Transliteration
Waqaloo itakhatha Allahu waladan subhanahu bal lahu ma fee alssamawati waalardi kullun lahu qanitoona
Wahihuddin Khan
They say, "God has taken a son." Glory be to Him! Everything in the heavens and the earth belongs to Him; all things are obedient to Him.
Yusuf Ali
They say: "Allah hath begotten a son": Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.
2.117
11
Roots
5
Tafsirs
Arabic
بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Ahmad Ali
Creator of the heavens and the earth from nothingness, He has only to say when He wills a thing: "Be", and it is.
Ali Qarai
the Originator of the heavens and the earth. When He decides on a matter, He just says to it, ‘Be!’ and it is.
Amhad Khan
The Originator of the heavens and the earth – and when He commands a thing, He only says to it, “Be", and it thereupon happens.
Arberry
the Creator of the heavens and the earth; and when He decrees a thing, He but says to it 'Be,' and it is.
Corpus
(The) Originator (of) the heavens and the earth! And when He decrees a matter, [so] only He says to it "Be," and it becomes.
Daryabadi
The Originator of the heavens and the earth; and whensoever He decreeth an affair, He only saith unto it: be; and it becometh.
Hilali & Khan
The Originator of the heavens and the earth. When He decrees a matter, He only says to it: "Be!" - and it is.
Maududi
He is the Creator of the heavens and the earth: when He decrees a thing, He merely says, "Be," and there it is.
Muhammad Sarwar
God is the Originator of the heavens and the earth. Whenever He decides to do anything, He just commands it to exist and it comes into existence.
Muhammad Shakir
Wonderful Originator of the heavens and the earth, and when He decrees an affair, He only says to it, Be, so there it is.
Pickthall
The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is.
Qaribullah
Creator of the heavens and the earth! When He decrees a thing, He only says: 'Be' and it is.
Sahih Intl
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
Talal Itani
Originator of the heavens and the earth. Whenever He decrees a thing, He says to it, “Be,” and it becomes.
Transliteration
BadeeAAu alssamawati waalardi waitha qada amran fainnama yaqoolu lahu kun fayakoonu
Wahihuddin Khan
He is the Originator of the heavens and the earth, and when He decrees something, He says only, "Be!" and it is.
Yusuf Ali
To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is.
2.118
24
Roots
6
Tafsirs
Arabic
وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةٌ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ ۘ تَشَٰبَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا ٱلْءَايَٰتِ لِقَوْمٍ يُوقِنُونَ
Ahmad Ali
But those who are ignorant say: "Why does God not speak or show us a sign?" The same question had been asked by men before them, who were like them in their hearts. But to those who are firm in their faith We have shown Our signs already.
Ali Qarai
Those who have no knowledge say, ‘Why does not Allah speak to us, or come to us a sign?’ So said those who were before them, [words] similar to what they say. Alike are their hearts. We have certainly made the signs clear for a people who have certainty.
Amhad Khan
And the ignorant people said, “Why does not Allah speak to us, or some sign come to us?” Those before them had also spoken in the same way as they speak; their hearts (and of those before them) are all alike; undoubtedly, We have made the signs clear for the people who have faith.
Arberry
And they that know not say, 'Why does God not speak to us? Why does a sign not come to us?' So spoke those before them as these men say; their hearts are much alike. Yet We have made clear the signs unto a people who are sure
Corpus
And said those who (do) not know, "Why not speaks to us Allah or comes to us a sign?" Like that said those from before them similar their saying. Became alike their hearts. Indeed, We have made clear the signs for people (who) firmly believe.
Daryabadi
And those who know not, say: Wherefore speakest not God unto us? or cometh not unto us a sign? Thus aid those before them the like of their saying: consimilar are their hearts. We have already manifested the signs unto the people who would be convinced.
Hilali & Khan
And those who have no knowledge say: "Why does not Allah speak to us (face to face) or why does not a sign come to us?" So said the people before them words of similar import. Their hearts are alike, We have indeed made plain the signs for people who believe with certainty.
Maududi
The ignorant people say, "Why does not Allah Himself talk to us or why does not a Sign come to us?" The people before them also talked like this, for all (who swerve from the Right Path) have the same mentality. We have already shown clear Signs to those who believe;
Muhammad Sarwar
The ignorant have asked, "Why does He not speak to us and why has no evidence come to show us (that He exists)?" People before them had also asked such questions. They all think in the same way. We have already made the evidence very clear for those who have certainty.
Muhammad Shakir
And those who have no knowledge say: Why does not Allah speak to us or a sign come to us? Even thus said those before them, the like of what they say; their hearts are all alike. Indeed We have made the communications clear for a people who are sure.
Pickthall
And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure.
Qaribullah
And those who do not know say: 'Why does not Allah speak to us or a sign come to us' Likewise, those who were before them said similar to their saying. Their hearts are alike. Indeed, We have clarified the signs to a nation who are certain.
Sahih Intl
Those who do not know say, "Why does Allah not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
Talal Itani
Those who do not know say, “If only God would speak to us, or a sign would come to us.” Thus said those who were before them. Their hearts are alike. We have made the signs clear for people who are certain.
Transliteration
Waqala allatheena la yaAAlamoona lawla yukallimuna Allahu aw tateena ayatun kathalika qala allatheena min qablihim mithla qawlihim tashabahat quloobuhum qad bayyanna alayati liqawmin yooqinoona
Wahihuddin Khan
Those who are devoid of knowledge say, "Why does God not speak to us or show us a sign?" The same demand was made by those before them; their hearts are all alike. We have made the signs clear to those whose faith is firm.
Yusuf Ali
Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
2.119
10
Roots
7
Tafsirs
1
Hadiths
Arabic
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا ۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَٰبِ ٱلْجَحِيمِ
Ahmad Ali
And We have sent you with the truth to give glad tidings and to warn. You will not be questioned about those and who are inmates of Hell.
Ali Qarai
Indeed We have sent you with the truth, as a bearer of good news and as a warner, and you will not be questioned concerning the inmates of hell.
Amhad Khan
Undoubtedly, We have sent you (O dear Prophet Mohammed – peace and blessings be upon him) with the truth, giving glad tidings and conveying warning, and you will not be questioned about the people of hell.
Arberry
We have sent thee with the truth, good tidings to bear, and warning. Thou shalt not be questioned touching the inhabitants of Hell.
Corpus
Indeed We! [We] have sent you with the truth, (as) a bearer of good news and (as) a warner. And not you will be asked about (the) companions (of) the blazing Fire.
Daryabadi
Verily We have sent thee with the truth, as a bearer of glad tidings and a warner, and thou shalt not be questioned of the fellows of the Flame.
Hilali & Khan
Verily, We have sent you (O Muhammad Peace be upon him) with the truth (Islam), a bringer of glad tidings (for those who believe in what you brought, that they will enter Paradise) and a warner (for those who disbelieve in what you brought, they will enter the Hell-fire). And you will not be asked about the dwellers of the blazing Fire.
Maududi
(what greater Sign could there be than that) We have sent you with the knowledge of the Truth and made you a bearer of good tidings and a Warner? Now, you are not responsible and answerable for those who are bent upon going to Hell.
Muhammad Sarwar
We have sent you (Muhammad) for a genuine purpose to proclaim glad news and warnings. You will not be blamed for the dwellers of blazing hell.
Muhammad Shakir
Surely We have sent you with the truth as a bearer of good news and as a warner, and you shall not be called upon to answer for the companions of the flaming fire.
Pickthall
Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire.
Qaribullah
We have sent you (Prophet Muhammad) forth with the truth, a giver of glad tidings and a giver of warning. You shall not be questioned about the companions of Hell.
Sahih Intl
Indeed, We have sent you, [O Muhammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
Talal Itani
We have sent you with the truth—bringing good news, and giving warnings. You will not be questioned about the inmates of Hell.
Transliteration
Inna arsalnaka bialhaqqi basheeran wanatheeran wala tusalu Aaan ashabi aljaheemi
Wahihuddin Khan
We have sent you with the truth, bearing good news and giving warning. You will not be held accountable for the people of the Fire.
Yusuf Ali
Verily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the Companions of the Blazing Fire.
2.120
31
Roots
7
Tafsirs
Arabic
وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۗ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِى جَآءَكَ مِنَ ٱلْعِلْمِ ۙ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Ahmad Ali
The Jews and Christians will never be pleased with you until you follow their way. Say: "God's guidance alone is true guidance;" for if you give in to their wishes after having received the (Book of) knowledge from God, then none will you have as friend or helper to save you.
Ali Qarai
Never will the Jews be pleased with you, nor the Christians, unless you followed their creed. Say, ‘Indeed it is the guidance of Allah which is [true] guidance.’ And should you follow their desires after the knowledge that has come to you, you will not have against Allah any guardian or helper.
Amhad Khan
And never will the Jews or the Christians be pleased with you, until you follow their religion; say, “The guidance of Allah only is the (true) guidance”; and were you (the followers of this Prophet) to follow their desires after the knowledge has come to you, you would then not have a protector or aide against Allah.
Arberry
Never will the Jews be satisfied with thee, neither the Christians, not till thou followest their religion. Say: 'God's guidance is the true guidance.' If thou followest their caprices, after the knowledge that has come to thee, thou shalt have against God neither protector nor helper.
Corpus
And never will be pleased with you the Jews and [not] the Christians until you follow their religion. Say, "Indeed, (the) Guidance (of) Allah, it (is) the Guidance." And if you follow their desires after what has come to you of the knowledge, not for you from Allah any protector and not any helper.
Daryabadi
And the Jews will never be pleased with thee, nor the Nazarenes, except thou follow their faith. Say thou: verily the guidance of Allah, --that is the guidance. And of a surety wert thou to follow their desires after that which hath come unto thee of the knowledge, there will be for thee against Allah neither protector nor helper.
Hilali & Khan
Never will the Jews nor the Christians be pleased with you (O Muhammad Peace be upon him) till you follow their religion. Say: "Verily, the Guidance of Allah (i.e. Islamic Monotheism) that is the (only) Guidance. And if you (O Muhammad Peace be upon him) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Quran), then you would have against Allah neither any Wali (protector or guardian) nor any helper.
Maududi
The Jews and the Christians will never be satisfied with you, O Muhammad, until you follow their way. Tell them plainly, "The right way is shown by Allah." And if, after all the' knowledge you have received, you were to yield to their desires, you shall find neither any friend nor helper to protect you from Allah's wrath.
Muhammad Sarwar
The Jews and Christians will never be pleased with you unless you follow their faith. (Muhammad) tell them that the guidance of God is the only true guidance. If you follow their wishes after all the knowledge that has come to you, you will no longer have God as your guardian and helper."
Muhammad Shakir
And the Jews will not be pleased with you, nor the Christians until you follow their religion. Say: Surely Allah's guidance, that is the (true) guidance. And if you follow their desires after the knowledge that has come to you, you shall have no guardian from Allah, nor any helper.
Pickthall
And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper.
Qaribullah
You will please neither the Jews nor the Nazarenes unless you follow their creed. Say: 'The guidance of Allah is the guidance' And if after all the knowledge you have been given you yield to their desires, you shall not have, other than Allah, either a guide or a helper.
Sahih Intl
And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper.
Talal Itani
The Jews and the Christians will not approve of you, unless you follow their creed. Say, “God’s guidance is the guidance.” Should you follow their desires, after the knowledge that has come to you, you will have in God neither guardian nor helper.
Transliteration
Walan tarda AAanka alyahoodu wala alnnasara hatta tattabiAAa millatahum qul inna huda Allahi huwa alhuda walaini ittabaAAta ahwaahum baAAda allathee jaaka mina alAAilmi ma laka mina Allahi min waliyyin wala naseerin
Wahihuddin Khan
Neither the Christians nor the Jews will be pleased with you until you follow their ways. Say, "God's guidance is the only true guidance." If you followed their desires after the knowledge which has come to you, you would not have any patron or supporter against God.
Yusuf Ali
Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.