The Qur'an

Maryamn (Mary) - مريم

19.1
1
Roots
5
Tafsirs
Arabic
كٓهيعٓصٓ
Ahmad Ali
KAF HA YA 'AIN SAD.
Ali Qarai
Kaf, Ha, Ya, ‘Ayn, Suad.
Amhad Khan
Kaf-Ha-Ya-A’in-Sad. (* Alphabets of the Arabic language – Allah and to whomever He reveals know their precise meanings.)
Arberry
Kaf Ha Ya Ain Sad
Corpus
Kaaf Ha Ya Ain Sad.
Daryabadi
Kaf- Ha-Ya-'Ain-Sad.
Hilali & Khan
Kaf- Ha-Ya-'Ain-Sad. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings].
Maududi
Kaf. Ha'. Ya'. Ayn. Sad.
Muhammad Sarwar
Kaf. Ha. Ya. Ain. Sad.
Muhammad Shakir
Kaf Ha Ya Ain Suad.
Pickthall
Kaf. Ha. Ya. A'in. Sad.
Qaribullah
KaafHaYa'aeenSaad.
Sahih Intl
Kaf, Ha, Ya, 'Ayn, Sad.
Talal Itani
Kaf, Ha, Ya, Ayn, Saad.
Transliteration
KafhayaAAaynsad
Wahihuddin Khan
Kaf Ha Ya 'Ayn Sad.
Yusuf Ali
Kaf. Ha. Ya. 'Ain. Sad.
19.2
5
Roots
5
Tafsirs
Arabic
ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ
Ahmad Ali
Commemorate the beneficence of your Lord on Zachariah, His devotee,
Ali Qarai
[This is] an account of your Lord’s mercy on His servant, Zechariah,
Amhad Khan
This is the remembrance of the mercy of your Lord upon His bondman Zakaria.
Arberry
The mention of thy Lord's mercy unto His servant Zachariah;
Corpus
(A) mention (of the) Mercy (of) your Lord (to) His servant Zakariya
Daryabadi
Mention of the mercy of thy Lord to His bondman Zakariyya.
Hilali & Khan
(This is) a mention of the mercy of your Lord to His slave Zakariya (Zachariah).
Maududi
This is an account of the mercy of your Lord to His servant Zechariah
Muhammad Sarwar
This is the story of the blessing of your Lord to His servant Zachariah.
Muhammad Shakir
A mention of the mercy of your Lord to His servant Zakariya.
Pickthall
A mention of the mercy of thy Lord unto His servant Zachariah.
Qaribullah
A mention of the Mercy of your Lord to his worshiper Zachariah,
Sahih Intl
[This is] a mention of the mercy of your Lord to His servant Zechariah
Talal Itani
A mention of the mercy of your Lord towards His servant Zechariah.
Transliteration
Thikru rahmati rabbika AAabdahu zakariyya
Wahihuddin Khan
This is an account of your Lord's mercy bestowed upon His servant Zachariah,
Yusuf Ali
(This is) a recital of the Mercy of thy Lord to His servant Zakariya.
19.3
5
Roots
5
Tafsirs
Arabic
إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا
Ahmad Ali
When he called to his Lord inwardly,
Ali Qarai
when he called out to his Lord with a secret cry.
Amhad Khan
When he softly prayed to his Lord.
Arberry
when he called upon his Lord secretly
Corpus
When he called (to) his Lord a call - secret.
Daryabadi
Recall what time he cried unto his Lord with a cry secret.
Hilali & Khan
When he called out his Lord (Allah) a call in secret,
Maududi
when he cried to his Lord in secret.
Muhammad Sarwar
When he quietly called his Lord
Muhammad Shakir
When he called upon his Lord in a low voice,
Pickthall
When he cried unto his Lord a cry in secret,
Qaribullah
when he called upon his Lord in secret,
Sahih Intl
When he called to his Lord a private supplication.
Talal Itani
When he called on his Lord, a call in seclusion.
Transliteration
Ith nada rabbahu nidaan khafiyyan
Wahihuddin Khan
when he called upon his Lord in low tones, saying,
Yusuf Ali
Behold! he cried to his Lord in secret,
19.4
14
Roots
4
Tafsirs
Arabic
قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا
Ahmad Ali
And said: "O my Lord, my bones decay, my head is white and hoary, yet in calling You, O Lord, I have never been deprived.
Ali Qarai
He said, ‘My Lord! Indeed my bones have become feeble, and my head has turned white with age, yet never have I, my Lord, been disappointed in supplicating You!
Amhad Khan
He submitted, “O my Lord – my bones have become weak and old age shines forth from my head, and O my Lord, I have never been disappointed in my prayer to you.”
Arberry
saying, 'O my Lord, behold the bones within me are feeble and my head is all aflame with hoariness. And in calling on Thee, my Lord, I have never been hitherto unprosperous.
Corpus
He said, "My Lord! Indeed, [I] (have) weakened my bones, and flared (my) head (with) white, and not I have been in (my) supplication (to) You my Lord unblessed.
Daryabadi
He said: O my Lord! verily the bones of me have waxen feeble, and the head is glistening with hoariness, and have not yet been in my prayer to thee, my Lord, unblest.
Hilali & Khan
Saying: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!
Maududi
He said: "Lord! My bones have grown feeble and my head is glistening with age; yet, never have my prayers to You, my Lord, been unfruitful.
Muhammad Sarwar
and said, "My Lord, my bones have become feeble and my hair has turned white with age. Yet I have never been deprived in receiving from You the answer to my prayers.
Muhammad Shakir
He said: My Lord! surely my bones are weakened and my head flares with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee:
Pickthall
Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord.
Qaribullah
saying: 'O my Lord, my bones are enfeebled, and my head glows silver with age. Yet, never Lord, have I been unblessed in prayer to You.
Sahih Intl
He said, "My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy.
Talal Itani
He said, “My Lord, my bones have become feeble, and my hair is aflame with gray, and never, Lord, have I been disappointed in my prayer to you.
Transliteration
Qala rabbi innee wahana alAAathmu minnee waishtaAAala alrrasu shayban walam akun biduAAaika rabbi shaqiyyan
Wahihuddin Khan
"Lord, my bones have weakened and my head has turned hoary with age, but never, Lord, have I been disappointed in my prayer to you:
Yusuf Ali
Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!
19.5
13
Roots
4
Tafsirs
Arabic
وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا
Ahmad Ali
But I fear my relatives after me; and my wife is barren. So grant me a successor as a favour from You
Ali Qarai
Indeed I fear my kinsmen, after me, and my wife is barren. So grant me from Yourself an heir
Amhad Khan
“And I fear my relatives after me and my wife is barren therefore bestow upon me from Yourself one who will take up my work.”
Arberry
And now I fear my kinsfolk after I am gone; and my wife is barren. So give me, from Thee, a kinsman
Corpus
And indeed, I [I] fear the successors after me, and is my wife barren. So give [to] me from Yourself an heir
Daryabadi
And verily I fear my kindred after me, and my wife hath been barren; so bestow on me from before Thee an heir.
Hilali & Khan
"And Verily! I fear my relatives after me, since my wife is barren. So give me from Yourself an heir,
Maududi
I fear evil from my kinsmen after I am gone; and my wife is barren, so grant me an heir out of Your special grace,
Muhammad Sarwar
I am afraid of what my kinsmen will do after (my death) and my wife is barren. Lord, grant me a son
Muhammad Shakir
And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir,
Pickthall
Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor
Qaribullah
Indeed, I fear my kinsmen who will succeed me, for my wife is barren. Grant me a kinsman
Sahih Intl
And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir
Talal Itani
“And I fear for my dependents after me, and my wife is barren. So grant me, from Yourself, an heir.
Transliteration
Wainnee khiftu almawaliya min waraee wakanati imraatee AAaqiran fahab lee min ladunka waliyyan
Wahihuddin Khan
now I fear my kinsmen when I am gone. [I have no hope of their continuing my mission] for my wife is barren, so grant me a successor from Yourself,
Yusuf Ali
"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-
19.6
8
Roots
4
Tafsirs
Arabic
يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ ۖ وَٱجْعَلْهُ رَبِّ رَضِيًّا
Ahmad Ali
Who will be heir to me, and heir to the house of Jacob; and make him obedient to You, O Lord."
Ali Qarai
who may inherit from me and inherit from the House of Jacob, and make him, my Lord, pleasing [to You]!’
Amhad Khan
“He being my successor and the heir of the Descendants of Yaqub (Jacob); and my Lord, make him a cherished* one.” (* Make him a Prophet among the Descendants of Israel.)
Arberry
who shall be my inheritor and the inheritor of the House of Jacob; and make him, my Lord, well-pleasing.'
Corpus
Who will inherit me and inherit from (the) family (of) Yaqub. And make him my Lord, pleasing."
Daryabadi
Inheriting me and inheriting the Children of Ya'qub; and make him, my Lord, acceptable!
Hilali & Khan
"Who shall inherit me, and inherit (also) the posterity of Ya'qub (Jacob) (inheritance of the religious knowledge and Prophethood, not the wealth, etc.). And make him, my Lord, one with whom You are Well-pleased!".
Maududi
one that might be my heir and the heir of the house of Jacob; and make him, Lord, one that will be pleasing to You.
Muhammad Sarwar
who will be my heir and the heir of the family of Jacob. Lord, make him a person who will please you".
Muhammad Shakir
Who should inherit me and inherit from the children of Yaqoub, and make him, my Lord, one in whom Thou art well pleased.
Pickthall
Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee).
Qaribullah
who will be my heir and an heir to the House of Jacob, and make him, my Lord, satisfied'
Sahih Intl
Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."
Talal Itani
To inherit me, and inherit from the House of Jacob, and make him, my Lord, pleasing.”
Transliteration
Yarithunee wayarithu min ali yaAAqooba waijAAalhu rabbi radiyyan
Wahihuddin Khan
to be my heir and to be the heir [of the blessings] of the House of Jacob; and make him, O my Lord, acceptable to you."
Yusuf Ali
"(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well-pleased!"
19.7
12
Roots
4
Tafsirs
Arabic
يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا
Ahmad Ali
"O Zachariah," (it was) said, "We give you good news of a son by name of John.' To none have We attributed the name before."
Ali Qarai
‘O Zechariah! Indeed We give you the good news of a son, whose name is ‘‘John.’’ Never before have We made anyone his namesake.’
Amhad Khan
“O Zakaria! We give you the glad tidings of a son whose name is Yahya (John) – before him, We have not created anyone of this name.”
Arberry
'O Zachariah, We give thee good tidings of a boy, whose name is John. No namesake have We given him aforetime.'
Corpus
"O Zakariya! Indeed, We [We] give you glad tidings of a boy his name (will be) Yahya, not We (have) assigned [for] it before (this) name."
Daryabadi
O Zakariyya! verily We give thee the glad tidings of a boy: his name shall be Yahya; We have not afore-time made his namesake.
Hilali & Khan
(Allah said) "O Zakariya (Zachariah)! Verily, We give you the glad tidings of a son, His name will be Yahya (John). We have given that name to none before (him)."
Maududi
(He was told): "Zechariah, We bring you the good news of the birth of a son whose name shall be Yahya (John), one whose namesake We never created before."
Muhammad Sarwar
We answered his prayers with the glad news of the birth of a son by the name of John and told him, "We have never given such a name to anyone else."
Muhammad Shakir
O Zakariya! surely We give you good news of a boy whose name shall be Yahya: We have not made before anyone his equal.
Pickthall
(It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him).
Qaribullah
'O Zachariah, We give you good tidings of a son, and he shall be called John (Yahya); a name We have never given before'
Sahih Intl
[He was told], "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."
Talal Itani
“O Zechariah, We give you good news of a son, whose name is John, a name We have never given before.”
Transliteration
Ya zakariyya inna nubashshiruka bighulamin ismuhu yahya lam najAAal lahu min qablu samiyyan
Wahihuddin Khan
"Zachariah, We bring you good news of a son whose name shall be John. We have not given such a name to anyone before."
Yusuf Ali
(His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before."
19.8
14
Roots
3
Tafsirs
Arabic
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا
Ahmad Ali
"How can I have a son, O Lord" he said, "when my wife is barren and I am old and decrepit?"
Ali Qarai
He said, ‘My Lord! How shall I have a son, when my wife is barren, and I am already advanced in age?’
Amhad Khan
He submitted, “My Lord – how can I have a son whereas my wife is barren and I have reached infirmity due to old age?”
Arberry
He said, 'O my Lord, how shall I have a son, seeing my wife is barren, and I have attained to the declining of old age?'
Corpus
He said, "My Lord! How can I have a boy, while is my wife barren, and indeed, I have reached of the old age extreme?"
Daryabadi
He said: O my Lord! in what wise shall there be for me a boy, whereas my wife hath been barren, and surely have reached an age of extreme degree?
Hilali & Khan
He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."
Maududi
He said: "My Lord! How can I have a boy when my wife is barren and I have reached an extremely old age?"
Muhammad Sarwar
He said, "Lord, how can I have a son? My wife is barren and I have reached an extremely old age".
Muhammad Shakir
He said: O my Lord! when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age?
Pickthall
He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age?
Qaribullah
'How shall I have a son, Lord' he asked, 'when my wife is barren, and I am advanced in years'
Sahih Intl
He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"
Talal Itani
He said, “My Lord, how can I have a son, when my wife is barren, and I have become decrepit with old age?”
Transliteration
Qala rabbi anna yakoonu lee ghulamun wakanati imraatee AAaqiran waqad balaghtu mina alkibari AAitiyyan
Wahihuddin Khan
"My Lord!" [said Zachariah], "How shall I have a son when my wife is barren and I have reached such extreme old age?"
Yusuf Ali
He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"
19.9
14
Roots
4
Tafsirs
Arabic
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا
Ahmad Ali
(The angel) answered: "Thus will it be. Your Lord said: 'This is easy for Me; for when I brought you into being you were nothing.'
Ali Qarai
He said, ‘So shall it be. Your Lord has said, ‘‘It is simple for Me.’’ Certainly I created you before when you were nothing.’
Amhad Khan
He (the angel) said, “So it is; your Lord says, ‘This is easy for Me – in fact I created you before this, at a time when you did not exist.’”
Arberry
Said He, 'So it shall be; thy Lord says, "Easy is that for Me, seeing that I created thee aforetime, when thou wast nothing."'
Corpus
He said, "Thus, said your Lord, 'It (is) easy for Me and certainly I (have) created you before, while not you were anything.'"
Daryabadi
Allah said: even so! Thy Lord saith: it is unto Me easy, whereas surely I created thee afore when thou wast not aught.
Hilali & Khan
He said: "So (it will be). Your Lord says; It is easy for Me. Certainly I have created you before, when you had been nothing!"
Maududi
He answered: "So shall it be." Your Lord says: "It is easy for Me," and then added: "For beyond doubt, I created you earlier when you were nothing."
Muhammad Sarwar
(The angel) said, "This is true, but your Lord says, 'For Me it is easy; I created you when you did not exist".
Muhammad Shakir
He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.
Pickthall
He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught.
Qaribullah
He replied: 'It shall be so; your Lord says: "It is easy for Me, indeed, I created you before time when you were not a thing."
Sahih Intl
[An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.' "
Talal Itani
He said, “It will be so, your Lord says, ‘it is easy for me, and I created you before, when you were nothing.’”
Transliteration
Qala kathalika qala rabbuka huwa AAalayya hayyinun waqad khalaqtuka min qablu walam taku shayan
Wahihuddin Khan
He said, "It will be so! Your Lord says, 'It is easy for Me for I created you when you were nothing before.'"
Yusuf Ali
He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"
19.10
13
Roots
3
Tafsirs
Arabic
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً ۚ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا
Ahmad Ali
He said: "O Lord, give me a token." "Though sound," He answered, "you will not talk to any one for three nights running."
Ali Qarai
He said, ‘My Lord! Appoint a sign for me.’ He said, ‘Your sign is that you will not speak to the people for three complete nights.’
Amhad Khan
He said, “My Lord, give me a sign”; He said, “Your token is that you will not speak to people for three nights, although in proper health.”
Arberry
He said, 'Lord, appoint to me some sign.' Said He, 'Thy sign is that thou shall not speak to men, though being without fault, three nights.'
Corpus
He said, "My Lord! Make for me a sign." He said, "Your sign (is) that not you will speak (to) the people, (for) three nights sound."
Daryabadi
He said: my Lord appoint for me a sign. Allah said: thy sign is that thou shalt not speak unto mankind for three nights, while sound.
Hilali & Khan
[Zakariya (Zachariah)] said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."
Maududi
Zechariah said: "Lord, grant me a Sign." Said He: "Your Sign is that you shall not be able to speak to people for three nights, though you will be otherwise sound."
Muhammad Sarwar
Zachariah asked, " Lord, show me evidence (if this is a heavenly news)." The Lord said, "The evidence for it is that you must not speak (to any mortal) though you are in good health for three nights (and days)."
Muhammad Shakir
He said: My Lord! give me a sign. He said: Your sign is that you will not be able to speak to the people three nights while in sound health.
Pickthall
He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights.
Qaribullah
He (Zachariah) said: 'Lord, make for me a sign' He replied: 'Your sign is that you shall not speak to people for three nights being without fault'
Sahih Intl
[Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."
Talal Itani
He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to the people for three nights straight.”
Transliteration
Qala rabbi ijAAal lee ayatan qala ayatuka alla tukallima alnnasa thalatha layalin sawiyyan
Wahihuddin Khan
He said, "My Lord, grant me a sign!" He said, "Your sign will be that you will not speak to anyone for three successive days and nights, although sound in body."
Yusuf Ali
(Zakariya) said: "O my Lord! give me a Sign." "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb."
19.11
11
Roots
4
Tafsirs
Arabic
فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا
Ahmad Ali
So he came from the chamber to his people, and suggested to them (by signs) to sing the praises of the Lord morning and evening.
Ali Qarai
So he emerged before his people from the Temple, and signalled to them that they should glorify [Allah] morning and evening.
Amhad Khan
He therefore emerged upon his people from the mosque, and told them through gestures, “Keep proclaiming the Purity (of your Lord) morning and evening.”
Arberry
So he came forth unto his people from the Sanctuary, then he made signal to them, 'Give you glory at dawn and evening.'
Corpus
Then he came out to his people from the prayer chamber, and he signaled to them to glorify (Allah) (in) the morning and (in) the evening.
Daryabadi
Then he came forth to his people from the sanctuary, and he beckoned unto them. hallow your Lord morning and evening.
Hilali & Khan
Then he came out to his people from Al-Mihrab (a praying place or a private room, etc.), he told them by signs to glorify Allah's Praises in the morning and in the afternoon.
Maududi
Thereupon Zechariah came out from the sanctuary and directed his people by gestures to extol His glory by day and by night.
Muhammad Sarwar
Zachariah came out to his people from place of worship and inspired them to glorify the Lord both in the morning and evening.
Muhammad Shakir
So he went forth to his people from his place of worship, then he made known to them that they should glorify (Allah) morning and evening.
Pickthall
Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night.
Qaribullah
Then he came out from the Sanctuary to his nation, and gestured to them to exalt (their Lord) at the dawn and at the evening.
Sahih Intl
So he came out to his people from the prayer chamber and signaled to them to exalt [Allah] in the morning and afternoon.
Talal Itani
And he came out to his people, from the sanctuary, and signaled to them to praise morning and evening.
Transliteration
Fakharaja AAala qawmihi mina almihrabi faawha ilayhim an sabbihoo bukratan waAAashiyyan
Wahihuddin Khan
Then Zachariah came forth from the shrine to his people and told them by signs to glorify the Lord morning and evening.
Yusuf Ali
So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.
19.12
7
Roots
4
Tafsirs
Arabic
يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍ ۖ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّا
Ahmad Ali
(We said:) "O John, hold fast to the Book;" and We gave him wisdom right from boyhood,
Ali Qarai
‘O John!’ [We said,] ‘Hold on with power to the Book!’ And We gave him judgement while still a child,
Amhad Khan
“O Yahya – hold the Book firmly”; and We gave him Prophethood in his infancy. (Prophet Yahya was only 2 years old at that time.)
Arberry
'O John, take the Book forcefully'; and We gave him judgment, yet a little child,
Corpus
"O Yahya! Hold the Scripture with strength." And We gave him [the] wisdom (when he was) a child
Daryabadi
O Yahya! se hold fast the book. And We vouchsafed unto him wisdom, while yet a child.
Hilali & Khan
(It was said to his son): "O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)]." And We gave him wisdom while yet a child.
Maududi
"O John! Hold the Book with all your strength." We had bestowed wisdom upon him while he was still a child;
Muhammad Sarwar
We commanded John, Zachariah's son, to follow the guidance of the Lord with due steadfastness. To John We gave knowledge and wisdom to John during his childhood.
Muhammad Shakir
O Yahya! take hold of the Book with strength, and We granted him wisdom while yet a child
Pickthall
(And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child,
Qaribullah
(We said): 'O John, hold fast to the Book', and We bestowed on him judgment while yet a child
Sahih Intl
[Allah] said, "O John, take the Scripture with determination." And We gave him judgement [while yet] a boy
Talal Itani
“O John, hold on to the Scripture firmly,” and We gave him wisdom in his youth.
Transliteration
Ya yahya khuthi alkitaba biquwwatin waataynahu alhukma sabiyyan
Wahihuddin Khan
To John We said, "Hold fast the Book," and while he was still a child, We bestowed upon him wisdom,
Yusuf Ali
(To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,
19.13
6
Roots
5
Tafsirs
Arabic
وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً ۖ وَكَانَ تَقِيًّا
Ahmad Ali
And compassion from Us, and goodness. So he was devout,
Ali Qarai
and a compassion and purity from Us. He was Godwary
Amhad Khan
And compassion from Ourselves, and chastity; and he was extremely pious.
Arberry
and a tenderness from Us, and purity; and he was godfearing,
Corpus
And affection from Us and purity and he was righteous
Daryabadi
And tenderness from Our presence and purity, and he was God-fearing.
Hilali & Khan
And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous,
Maududi
and We also endowed him with tenderness and purity, and he was exceedingly pious
Muhammad Sarwar
We gave him compassion and purity. He was a pious human being,
Muhammad Shakir
And tenderness from Us and purity, and he was one who guarded (against evil),
Pickthall
And compassion from Our presence, and purity; and he was devout,
Qaribullah
and tenderness from Us and purity, and he was cautious;
Sahih Intl
And affection from Us and purity, and he was fearing of Allah
Talal Itani
And tenderness from Us, and innocence. He was devout.
Transliteration
Wahananan min ladunna wazakatan wakana taqiyyan
Wahihuddin Khan
and tenderness [of heart] and purity. He was pious,
Yusuf Ali
And piety (for all creatures) as from Us, and purity: He was devout,
19.14
6
Roots
4
Tafsirs
Arabic
وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
Ahmad Ali
And kind to his parents, neither arrogant nor disobedient.
Ali Qarai
and good to his parents, and was not self-willed or disobedient.
Amhad Khan
And was good to his parents and not forceful, nor disobedient.
Arberry
and cherishing his parents, not arrogant, rebellious.
Corpus
And dutiful to his parents, and not he was a tyrant disobedient.
Daryabadi
And duteous unto his parents, and Was not high-handed rebel.
Hilali & Khan
And dutiful towards his parents, and he was neither an arrogant nor disobedient (to Allah or to his parents).
Maududi
and cherishing to his parents. Never was he insolent or rebellious.
Muhammad Sarwar
kind to his parents, not arrogant or a rebellious person.
Muhammad Shakir
And dutiful to his parents, and he was not insolent, disobedient.
Pickthall
And dutiful toward his parents. And he was not arrogant, rebellious.
Qaribullah
honoring his parents, being neither arrogant nor rebellious.
Sahih Intl
And dutiful to his parents, and he was not a disobedient tyrant.
Talal Itani
And kind to his parents; and he was not a disobedient tyrant.
Transliteration
Wabarran biwalidayhi walam yakun jabbaran AAasiyyan
Wahihuddin Khan
and dutiful towards his parents and was not haughty or disobedient.
Yusuf Ali
And kind to his parents, and he was not overbearing or rebellious.
19.15
9
Roots
4
Tafsirs
Arabic
وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
Ahmad Ali
So peace on him the day he was born, the day he will die, and the day that he will be raised from the dead.
Ali Qarai
Peace be to him, the day he was born, and the day he dies, and the day he is raised alive!
Amhad Khan
And peace is upon him the day he was born, and the day he will taste death, and the day he will be raised alive.
Arberry
'Peace be upon him, the day he was born, and the day he dies, and the day he is raised up alive!'
Corpus
And peace be upon him (the) day he was born and (the) day he dies and (the) day he will be raised alive.
Daryabadi
And Peace be unto him the day he was born and the day he dieth and the day he will be raised up alive.
Hilali & Khan
So Peace on him the day he was born the day that he dies and the day that he will be raised up to life (again)!
Maududi
Peace be upon him the day he was born, and the day he will die, and the day he will be raised up alive.
Muhammad Sarwar
He was born and died in peace and will be brought back to life again in peace.
Muhammad Shakir
And peace on him on the day he was born, and on the day he dies, and on the day he is raised to life
Pickthall
Peace on him the day he was born, and the day he dieth and the day he shall be raised alive!
Qaribullah
Peace be upon him on the day he was born and the day he dies, and on him the day when he is raised up alive.
Sahih Intl
And peace be upon him the day he was born and the day he dies and the day he is raised alive.
Talal Itani
And peace be upon him the day he was born, and the day he dies, and the Day he is raised alive.
Transliteration
Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayyan
Wahihuddin Khan
Peace be on him on the day of his birth, and on the day of his death, and peace will be on him on the day he is raised up to life again.
Yusuf Ali
So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
19.16
10
Roots
4
Tafsirs
Arabic
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
Ahmad Ali
Commemorate Mary in the Book. When she withdrew from her family to a place in the East
Ali Qarai
And mention in the Book Mary, when she withdrew from her family to an easterly place.
Amhad Khan
And remember Maryam in the Book; when she went away from her family to a place towards east.
Arberry
And mention in the Book Mary when she withdrew from her people to an eastern place,
Corpus
And mention in the Book Maryam, when she withdrew from her family (to) a place eastern.
Daryabadi
And mention thou in the Book Maryam, what time the retired from her people to a place eastward.
Hilali & Khan
And mention in the Book (the Quran, O Muhammad SAW, the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.
Maududi
(O Muhammad), recite in the Book the account of Mary, when she withdrew from her people to a place towards the east;
Muhammad Sarwar
(Muhammad), mention in the Book (the Quran) the story of Mary how she left her family and started living in a solitary place to the East
Muhammad Shakir
And mention Marium in the Book when she drew aside from her family to an eastern place;
Pickthall
And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,
Qaribullah
And mention in the Book, Mary, how she withdrew from her people to an eastern place and she took a veil apart from them;
Sahih Intl
And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.
Talal Itani
And mention in the Scripture Mary, when she withdrew from her people to an eastern location.
Transliteration
Waothkur fee alkitabi maryama ithi intabathat min ahliha makanan sharqiyyan
Wahihuddin Khan
Recount in the Book how Mary withdrew from her people to an eastern place
Yusuf Ali
Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
19.17
11
Roots
4
Tafsirs
Arabic
فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
Ahmad Ali
And took cover from them, We sent a spirit of Ours to her who appeared before her in the concrete form of a man.
Ali Qarai
Thus did she seclude herself from them, whereupon We sent to her Our Spirit and he became incarnate for her as a well-proportioned human.
Amhad Khan
So there she screened herself from them; We therefore sent Our Spirit towards her – he appeared before her in the form of a healthy man. (Angel Jibreel – peace be upon him.)
Arberry
and she took a veil apart from them; then We sent unto her Our Spirit that presented himself to her a man without fault.
Corpus
Then she took from them a screen. Then We sent to her Our Spirit then he assumed for her the likeness (of) a man well-proportioned.
Daryabadi
Then she took beside them a curtain; then We sent unto her Our Spirit, and he took unto her the form of a human being sound.
Hilali & Khan
She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibrael (Gabriel)], and he appeared before her in the form of a man in all respects.
Maududi
and drew a curtain, screening herself from people whereupon We sent to her Our spirit and he appeared to her as a well-shaped man.
Muhammad Sarwar
out of her people's sight. We sent Our Spirit to her, who stood before her in the shape of a well formed human being.
Muhammad Shakir
So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well-made man.
Pickthall
And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.
Qaribullah
We sent to her Our Spirit (Gabriel) in the resemblance of a perfect human.
Sahih Intl
And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man.
Talal Itani
She screened herself away from them, and We sent to her Our spirit, and He appeared to her as an immaculate human.
Transliteration
Faittakhathat min doonihim hijaban faarsalna ilayha roohana fatamaththala laha basharan sawiyyan
Wahihuddin Khan
and kept herself in seclusion from them. We sent her Our angel, who presented himself to her as a full-grown human being.
Yusuf Ali
She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.
19.18
8
Roots
3
Tafsirs
Arabic
قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
Ahmad Ali
"I seek refuge in the Merciful from you, if you fear Him," she said.
Ali Qarai
She said, ‘I seek the protection of the All-beneficent from you, should you be Godwary!’
Amhad Khan
She said, “I seek the refuge of the Most Gracious from you – if you fear God.”
Arberry
She said, 'I take refuge in the All-merciful from thee!
Corpus
She said, "Indeed, I [I] seek refuge with the Most Gracious from you if you are God fearing."
Daryabadi
She said: verily seek refuge with the Compassionate from thee if thou art God-fearing.
Hilali & Khan
She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah."
Maududi
Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing."
Muhammad Sarwar
Mary said, "Would that the Beneficent God would protect me from you. Leave me alone if you are a God fearing person".
Muhammad Shakir
She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil).
Pickthall
She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing.
Qaribullah
(And when she saw him) she said: 'I take refuge in the Merciful from you! If you are fearful'
Sahih Intl
She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah."
Talal Itani
She said, “I take refuge from you in the Most Merciful, should you be righteous.”
Transliteration
Qalat innee aAAoothu bialrrahmani minka in kunta taqiyyan
Wahihuddin Khan
When she saw him, she said, "I seek refuge in the compassionate God from you; [do not come near] if you fear the Lord."
Yusuf Ali
She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."
19.19
9
Roots
3
Tafsirs
Arabic
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
Ahmad Ali
He replied: "I am only a messenger from your Lord (sent) to bestow a good son on you."
Ali Qarai
He said, ‘I am only a messenger of your Lord that I may give you a pure son.’
Amhad Khan
He said, “I am indeed one sent by your Lord; so that I may give you a chaste son.”
Arberry
If thou fearest God... He said, 'I am but a messenger come from thy Lord, to give thee a boy most pure.
Corpus
He said, "Only I am a Messenger (from) your Lord, that I (may) bestow on you a son pure."
Daryabadi
He said: I am but a meenger from thy Lord that I may bestow on thee a boy pure.
Hilali & Khan
(The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son."
Maududi
He said: "I am just a message-bearer of your Lord, I have come to grant you a most pure boy."
Muhammad Sarwar
He said, "I am the Messengers of your Lord. I have come to give you a purified son".
Muhammad Shakir
He said: I am only a messenger of your Lord: That I will give you a pure boy.
Pickthall
He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.
Qaribullah
'I am the Messenger of your Lord' he replied, 'and have come to give you a pure boy'
Sahih Intl
He said, "I am only the messenger of your Lord to give you [news of] a pure boy."
Talal Itani
He said, “I am only the messenger of your Lord, to give you the gift of a pure son.”
Transliteration
Qala innama ana rasoolu rabbiki liahaba laki ghulaman zakiyyan
Wahihuddin Khan
"I am only the messenger of your Lord," he replied. "I shall bestow upon you the gift of a son endowed with purity."
Yusuf Ali
He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.
19.20
11
Roots
3
Tafsirs
Arabic
قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
Ahmad Ali
"How can I have a son," she said, "when no man has touched me, nor am I sinful?"
Ali Qarai
She said, ‘How shall I have a child seeing that no human being has ever touched me, nor have I been unchaste?’
Amhad Khan
She said, “How can I bear a son? No man has ever touched me, nor am I of poor conduct!”
Arberry
She said, 'How shall I have a son whom no mortal has touched, neither have I been unchaste?'
Corpus
She said, "How can be for me a son, when not has touched me a man, and not I am unchaste?"
Daryabadi
She said: in what wise shall there be a boy unto me, whereas not a human being hath touched me, nor have I been a harlot?
Hilali & Khan
She said: "How can I have a son, when no man has touched me, nor am I unchaste?"
Maududi
Mary said: "How can a boy be born to me when no man has even touched me, nor have I ever been unchaste?"
Muhammad Sarwar
She said, "How can I have a son when no mortal has touched me nor am I an unchaste woman".
Muhammad Shakir
She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?
Pickthall
She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?
Qaribullah
'How shall I bear a son' she answered, 'when I am not touched by a human and not unchaste'
Sahih Intl
She said, "How can I have a boy while no man has touched me and I have not been unchaste?"
Talal Itani
She said, “How can I have a son, when no man has touched me, and I was never unchaste?”
Transliteration
Qalat anna yakoonu lee ghulamun walam yamsasnee basharun walam aku baghiyyan
Wahihuddin Khan
She said, "How can I have a son when no man has touched me; and neither have I been unchaste?"
Yusuf Ali
She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"
19.21
15
Roots
4
Tafsirs
Arabic
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ ۖ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا ۚ وَكَانَ أَمْرًا مَّقْضِيًّا
Ahmad Ali
He said: "Thus will it be. Your Lord said: 'It is easy for Me,' and that: 'We shall make him a sign for men and a blessing from Us.' This is a thing already decreed."
Ali Qarai
He said, ‘So shall it be. Your Lord says, ‘‘It is simple for Me.’’ And so that We may make him a sign for mankind and a mercy from Us, and it is a matter [already] decided.’
Amhad Khan
He said, “So it is; your Lord has said, ‘This is easy for Me’; and in order that We make him a sign for mankind and a Mercy from Us; and this matter has been decreed.”
Arberry
He said, 'Even so thy Lord has said: "Easy is that for Me; and that We may appoint him a sign unto men and a mercy from Us; it is a thing decreed."'
Corpus
He said, "Thus; said your Lord, 'It (is) for Me easy, and so that We will make him a sign for the mankind and a Mercy from Us. And (it) is a matter decreed.'"
Daryabadi
He said: even so! Thy Lord saith: it is With Me easy, and it is in order that We may make him a sign unto mankind and a mercy from Us, and it is an affair decreed.
Hilali & Khan
He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah). ”
Maududi
The angel said: "Thus shall it be. Your Lord says: 'It is easy for Me; and We shall do so in order to make him a Sign for mankind and a mercy from Us. This has been decreed.' "
Muhammad Sarwar
He said, "This is true but your Lord says, "It is very easy for Me. We have decided to give you a son as evidence (of Our existence) for human beings and a mercy from Us. This is a decree already ordained."
Muhammad Shakir
He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.
Pickthall
He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.
Qaribullah
"Even so" he replied, "as such your Lord has said: 'Easy it is for Me. And We shall make him a sign to mankind and a mercy from Us. It is a matter decreed.'"
Sahih Intl
He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' "
Talal Itani
He said, “Thus said your Lord, `It is easy for Me, and We will make him a sign for humanity, and a mercy from Us. It is a matter already decided.'“
Transliteration
Qala kathaliki qala rabbuki huwa AAalayya hayyinun walinajAAalahu ayatan lilnnasi warahmatan minna wakana amran maqdiyyan
Wahihuddin Khan
[The angel] replied, "So shall it be; your Lord says, 'This is easy for Me; and We shall make him a sign to people and a blessing, from Us. This has been decreed.'"
Yusuf Ali
He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed."
19.22
5
Roots
4
Tafsirs
Arabic
فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
Ahmad Ali
When she conceived him she went away to a distant place.
Ali Qarai
Thus she conceived him, then withdrew with him to a distant place.
Amhad Khan
So she conceived him, and she went away with him to a far place.
Arberry
So she conceived him, and withdrew with him to a distant place.
Corpus
So she conceived him, and she withdrew with him (to) a place remote.
Daryabadi
hen she conceived him, and she retired with him to a place far-off.
Hilali & Khan
So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).
Maududi
Then she conceived him and withdrew with him to a far-off place.
Muhammad Sarwar
She conceived the child and retreated with him to a distant and solitary place.
Muhammad Shakir
So she conceived him; then withdrew herself with him to a remote place.
Pickthall
And she conceived him, and she withdrew with him to a far place.
Qaribullah
Thereupon she carried him, and retired to a far off place.
Sahih Intl
So she conceived him, and she withdrew with him to a remote place.
Talal Itani
So she carried him, and secluded herself with him in a remote place.
Transliteration
Fahamalathu faintabathat bihi makanan qasiyyan
Wahihuddin Khan
So she conceived him and withdrew with him to a distant place.
Yusuf Ali
So she conceived him, and she retired with him to a remote place.
19.23
13
Roots
4
Tafsirs
Arabic
فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
Ahmad Ali
The birth pangs led her to the trunk of a date-palm tree. "Would that I had died before this," she said, "and become a thing forgotten, unremembered."
Ali Qarai
The birth pangs brought her to the trunk of a date palm. She said, ‘I wish I had died before this and become a forgotten thing, beyond recall.’
Amhad Khan
Then the pangs of childbirth brought her to the base of the palm-tree; she said, “Oh, if only had I died before this and had become forgotten, unremembered.”
Arberry
And the birthpangs surprised her by the trunk of the palm-tree. She said, 'Would I had died ere this, and become a thing forgotten!'
Corpus
Then drove her the pains of childbirth to (the) trunk (of) the date-palm. She said, "O! I wish I (had) died before this and I was (in) oblivion, forgotten."
Daryabadi
Then the birth-pangs drave her to the trunk of a palm- tree; she said: would that had died afore this and become forgotten, lost in oblivion!
Hilali & Khan
And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"
Maududi
Then the birth pangs drove her to the trunk of a palm-tree and she said: "Oh, would that I had died before this and had been all forgotten."
Muhammad Sarwar
When she started to experience (the pain of) of childbirth labor, by the trunk of a palm tree in sadness she said, "Would that I had died long before and passed into oblivion."
Muhammad Shakir
And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!
Pickthall
And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!
Qaribullah
And when the birthpangs came upon her by the trunk of a palmtree, she said: 'Oh, would that I had died before this and become a thing forgotten'
Sahih Intl
And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."
Talal Itani
The labor-pains came upon her, by the trunk of a palm-tree. She said, “I wish I had died before this, and been completely forgotten.”
Transliteration
Faajaaha almakhadu ila jithAAi alnnakhlati qalat ya laytanee mittu qabla hatha wakuntu nasyan mansiyyan
Wahihuddin Khan
The pains of labour drove her to the trunk of a date-palm. She said, "Oh, if only I had died before this and passed into oblivion!"
Yusuf Ali
And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"
19.24
10
Roots
4
Tafsirs
Arabic
فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
Ahmad Ali
Then (a voice) called to her from below: "Grieve not; your Lord has made a rivulet gush forth right below you.
Ali Qarai
Thereupon he called her from below her [saying,] ‘Do not grieve! Your Lord has made a spring to flow at your feet.
Amhad Khan
(The angel) Therefore called her from below her, “Do not grieve – your Lord has made a river flow below you.”
Arberry
But the one that was below her called to her, 'Nay, do not sorrow; see, thy Lord has set below thee a rivulet.
Corpus
So cried to her from beneath her, "That (do) not grieve verily, (has) placed your Lord beneath you, a stream.
Daryabadi
Then one cried unto her from underneath her, that grieve not, thy Lord hath placed underneath thou a rivulet.
Hilali & Khan
Then [the babe 'Iesa (Jesus) or Jibrael (Gabriel)] cried unto her from below her, saying: "Grieve not! Your Lord has provided a water stream under you;
Maududi
Thereupon the angel below her cried out: "Grieve not, for your Lord has caused a stream of water to flow beneath you.
Muhammad Sarwar
Then she heard the baby saying, "Do not be sad. Your Lord has caused a stream to run at your feet.
Muhammad Shakir
Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you;
Pickthall
Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,
Qaribullah
He called from below to her: 'Do not sorrow, look, your Lord has provided a rivulet below you,
Sahih Intl
But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream.
Talal Itani
Whereupon he called her from beneath her: “Do not worry; your Lord has placed a stream beneath you.
Transliteration
Fanadaha min tahtiha alla tahzanee qad jaAAala rabbuki tahtaki sariyyan
Wahihuddin Khan
But a voice called out to her from below, "Do not despair. Your Lord has provided a brook that runs at your feet,
Yusuf Ali
But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;
19.25
8
Roots
4
Tafsirs
Arabic
وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
Ahmad Ali
Shake the trunk of the date-palm tree, and it will drop ripe dates for you.
Ali Qarai
Shake the trunk of the palm tree, freshly picked dates will drop upon you.
Amhad Khan
“And shake the trunk of the palm-tree towards you – ripe fresh dates will fall upon you.” (This was a miracle – the date palm was dry and it was winter season.)
Arberry
Shake also to thee the palm-trunk, and there shall come tumbling upon thee dates fresh and ripe.
Corpus
And shake towards you (the) trunk (of) the date-palm, it will drop upon you fresh dates ripe.
Daryabadi
And shake toward thee the trunk of the palm-tree it shall drop on thee dates fresh and ripe.
Hilali & Khan
"And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."
Maududi
Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you.
Muhammad Sarwar
If you shake the trunk of the palm tree, it will provide you with fresh ripe dates.
Muhammad Shakir
And shake towards you the trunk of the palmtree, it will drop on you fresh ripe dates:
Pickthall
And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee.
Qaribullah
and shake the trunk of this palmtree it will drop fresh ripe dates upon you.
Sahih Intl
And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.
Talal Itani
And shake the trunk of the palm-tree towards you, and it will drop ripe dates by you.”
Transliteration
Wahuzzee ilayki bijithAAi alnnakhlati tusaqit AAalayki rutaban janiyyan
Wahihuddin Khan
and if you shake the trunk of this palm-tree, it will drop fresh ripe dates on you.
Yusuf Ali
"And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.
19.26
18
Roots
5
Tafsirs
Arabic
فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا ۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
Ahmad Ali
Eat and drink, and be at peace. If you see any man, tell him: 'I have verily vowed a fast to Ar-Rahman and cannot speak to any one this day.'
Ali Qarai
Eat, drink, and be comforted. Then if you see any human, say, ‘‘Indeed I have vowed a fast to the All-beneficent, so I will not speak to any human today.’’ ’
Amhad Khan
“Therefore eat and drink and appease your eyes; so if you meet any person then say, ‘I have pledged a fast (of silence) to the Most Gracious – I will therefore not speak to any person today.’”
Arberry
Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, "I have vowed to the All-merciful a fast, and today I will not speak to any man.
Corpus
So eat and drink and cool (your) eyes. And if you see from human being anyone then say, "Indeed, I [I] have vowed to the Most Gracious a fast, so not I will speak today (to any) human being."
Daryabadi
So eat and drink thou, and cool thine eyes; and if thou beholdest the human beings anyone, say: verily I have vowed to the Compassionate a fast, so I shall not speak today to any human being.
Hilali & Khan
"So eat and drink and be glad, and if you see any human being, say: 'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not speak to any human being this day. ”
Maududi
So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' "
Muhammad Sarwar
Eat, drink, and rejoice. Should you see a person going by, tell him that on this day you have promised the Beneficent God to fast and never talk to any human being."
Muhammad Shakir
So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.
Pickthall
So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.
Qaribullah
Therefore eat and drink and rejoice with your eyes. If you meet any human say to him: "I have vowed a fast to the Merciful and will not speak with anyone today.'
Sahih Intl
So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' "
Talal Itani
“So eat, and drink, and be consoled. And if you see any human, say, ‘I have vowed a fast to the Most Gracious, so I will not speak to any human today.'“
Transliteration
Fakulee waishrabee waqarree AAaynan faimma tarayinna mina albashari ahadan faqoolee innee nathartu lilrrahmani sawman falan okallima alyawma insiyyan
Wahihuddin Khan
Eat and drink and rejoice. And if you see any human being say, 'I have vowed a fast [of silence] to the Gracious God, and will not speak with any human being today.'"
Yusuf Ali
"So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'"
19.27
10
Roots
4
Tafsirs
Arabic
فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ ۖ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا
Ahmad Ali
Then she brought the child to her people. They exclaimed: "O Mary, you have done a most astonishing thing!
Ali Qarai
Then carrying him she brought him to her people. They said, ‘O Mary, you have certainly come up with an odd thing!
Amhad Khan
So carrying him in her arms, she brought him to her people; they said, “O Maryam, you have indeed committed a great evil!”
Arberry
Then she brought the child to her folk carrying him; and they said, 'Mary, thou hast surely committed a monstrous thing!
Corpus
Then she came with him (to) her people, carrying him. They said, "O Maryam! Certainly, you (have) brought an amazing thing.
Daryabadi
Then she brought him to her nation carrying him. They said: Maryam! assuredly thou hast brought a thing unheard Of.
Hilali & Khan
Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariya (an unheard mighty thing).
Maududi
Then she came to her people, carrying her baby. They said: "O Mary! You have committed a monstrous thing.
Muhammad Sarwar
She took him to her people and they said, "Mary, this is indeed an strange thing.
Muhammad Shakir
And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing.
Pickthall
Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing.
Qaribullah
She came to her nation, carrying him; and they said: 'O Mary, you have committed a monstrous thing.
Sahih Intl
Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.
Talal Itani
Then she came to her people, carrying him. They said, “O Mary, you have done something terrible.
Transliteration
Faatat bihi qawmaha tahmiluhu qaloo ya maryamu laqad jiti shayan fariyyan
Wahihuddin Khan
Carrying her child, she brought him to her people. They said, "O Mary, you have indeed done something terrible!
Yusuf Ali
At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!
19.28
11
Roots
4
Tafsirs
1
Hadiths
Arabic
يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
Ahmad Ali
O sister of Aaron, your father was not a wicked person, nor your mother sinful!"
Ali Qarai
O sister of Aaron[’s lineage]! Your father was not an evil man, nor was your mother unchaste.’
Amhad Khan
“O sister of Haroon, neither was your father an evil man nor was your mother of poor conduct!”
Arberry
Sister of Aaron, thy father was not a wicked man, nor was thy mother a woman unchaste.'
Corpus
O sister (of) Harun! Not was your father an evil man, and not was your mother unchaste."
Daryabadi
O sister of Harun: thy father was not a man of evil, nor was thy mother a harlot.
Hilali & Khan
"O sister (i.e. the like) of Harun (Aaron) [not the brother of Musa (Moses), but he was another pious man at the time of Maryam (Mary)]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."
Maududi
O sister of Aaron! Your father was not an evil man, nor was your mother an unchaste woman."
Muhammad Sarwar
Aaron's sister, your father was not a bad man nor was your mother unchaste".
Muhammad Shakir
O sister of Haroun! your father was not a bad man, nor, was your mother an unchaste woman.
Pickthall
O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot.
Qaribullah
O sister of Aaron, your father was never an evil man, nor was your mother unchaste'
Sahih Intl
O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."
Talal Itani
O sister of Aaron, your father was not an evil man, and your mother was not a whore.”
Transliteration
Ya okhta haroona ma kana abooki imraa sawin wama kanat ommuki baghiyyan
Wahihuddin Khan
Sister of Aaron, your father was not an evil man, nor was your mother an unchaste woman!"
Yusuf Ali
"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"
19.29
10
Roots
4
Tafsirs
Arabic
فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا
Ahmad Ali
But she pointed towards him. "How can we talk to one," they said, "who is only an infant in the cradle?"
Ali Qarai
Thereat she pointed to him. They said, ‘How can we speak to one who is yet a baby in the cradle?’
Amhad Khan
Thereupon she pointed towards the child; they said, “How can we speak to an infant who is in the cradle?”
Arberry
Mary pointed to the child then; but they said, 'How shall we speak to one who is still in the cradle, a little child?'
Corpus
Then she pointed to him. They said, "How (can) we speak (to one) who is in the cradle, a child?"
Daryabadi
Then she Pointed to him. They said: how shall we speak to one who is in the cradle, a child?
Hilali & Khan
Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?"
Maududi
Thereupon Mary pointed to the child. They exclaimed: "How can we speak to one who is in the cradle, a mere child?"
Muhammad Sarwar
She pointed to the baby (and referred them to him for their answer). They said, "How can we talk to a baby in the cradle?"
Muhammad Shakir
But she pointed to him. They said: How should we speak to one who was a child in the cradle?
Pickthall
Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy?
Qaribullah
So she pointed to him (Prophet Jesus). But they replied: 'How can we speak with a baby in the cradle'
Sahih Intl
So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"
Talal Itani
So she pointed to him. They said, “How can we speak to an infant in the crib?”
Transliteration
Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyyan
Wahihuddin Khan
She pointed to the child. They said, "How shall we talk to someone who is a child in the cradle?"
Yusuf Ali
But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"
19.30
8
Roots
4
Tafsirs
Arabic
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا
Ahmad Ali
"I am a servant of God," he answered. "He has given me a Book and made me a prophet,
Ali Qarai
He said, ‘Indeed I am a servant of Allah! He has given me the Book and made me a prophet.
Amhad Khan
The child proclaimed, “I am Allah’s bondman; He has given me the Book and made me a Herald of the Hidden (a Prophet).”
Arberry
He said, 'Lo, I am God's servant; God has given me the Book, and made me a Prophet.
Corpus
He said, "Indeed, I am a slave (of) Allah. He gave me the Scripture and made me a Prophet.
Daryabadi
He Said: verily I am a bondman of Allah; He hath vouchsafed me the Book and made me a prophet.
Hilali & Khan
"He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;"
Maududi
The child cried out: "Verily I am Allah's servant. He has granted me the Book and has made me a Prophet
Muhammad Sarwar
He said, "I am the servant of God. He has given me the Book and has appointed me to be a Prophet.
Muhammad Shakir
He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet;
Pickthall
He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet,
Qaribullah
He (the baby) said: 'I am the worshiper of Allah. Allah has given me the Book and made me a Prophet.
Sahih Intl
[Jesus] said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.
Talal Itani
He said, “I am the servant of God. He has given me the Scripture, and made me a prophet.
Transliteration
Qala innee AAabdu Allahi ataniya alkitaba wajaAAalanee nabiyyan
Wahihuddin Khan
[But] he said, "I am God's servant. He has given me the Book and made me a prophet;
Yusuf Ali
He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;
19.31
11
Roots
5
Tafsirs
Arabic
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
Ahmad Ali
And blessed me wherever I may be, and enjoined on me worship and zakat for as long as I live,
Ali Qarai
He has made me blessed, wherever I may be, and He has enjoined me to [maintain] the prayer and to [pay] the zakat as long as I live,
Amhad Khan
“And He has made me blessed wherever I be; and ordained upon me prayer and charity, as long as I live.”
Arberry
Blessed He has made me, wherever I may be; and He has enjoined me to pray, and to give the alms, so long as I live,
Corpus
And He (has) made me blessed wherever I am and has enjoined (on) me [of] the prayer and zakah, as long as I am alive
Daryabadi
And He hath made me blest wheresoever I may be, and enjoined on me the prayer and the poor-rate as long as I am alive.
Hilali & Khan
"And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."
Maududi
and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live;
Muhammad Sarwar
He has blessed me no matter where I dwell, commanded me to worship Him and pay the religious tax for as long as I live.
Muhammad Shakir
And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live;
Pickthall
And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive,
Qaribullah
He made me to be blessed wherever I am, and He has charged me with prayer and charity for as long as I shall live.
Sahih Intl
And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive
Talal Itani
And has made me blessed wherever I may be; and has enjoined on me prayer and charity, so long as I live.
Transliteration
WajaAAalanee mubarakan ayna ma kuntu waawsanee bialssalati waalzzakati ma dumtu hayyan
Wahihuddin Khan
He has made me blessed wherever I may be, and has enjoined upon me prayer and almsgiving throughout my life.
Yusuf Ali
"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;
19.32
6
Roots
5
Tafsirs
Arabic
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا
Ahmad Ali
And be dutiful to my mother. He has not made me haughty or rebellious.
Ali Qarai
and to be good to my mother, and He has not made me self-willed and wretched.
Amhad Khan
“And has made me good to my mother and not made me forceful, ill-fated.”
Arberry
and likewise to cherish my mother; He has not made me arrogant, unprosperous.
Corpus
And dutiful to my mother, and not He (has) made me insolent, unblessed.
Daryabadi
And dutecus Unto my mother, and hath not made me high- handed, unblest.
Hilali & Khan
"And dutiful to my mother, and made me not arrogant, unblest.
Maududi
and has made me dutiful to my mother. He has not made me oppressive, nor bereft of God's blessings.
Muhammad Sarwar
He has commanded me to be good to my parents and has not made me an arrogant rebellious person.
Muhammad Shakir
And dutiful to my mother, and He has not made me insolent, unblessed;
Pickthall
And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest.
Qaribullah
(He has made me) kind to my mother; He has not made me arrogant, unprosperous.
Sahih Intl
And [made me] dutiful to my mother, and He has not made me a wretched tyrant.
Talal Itani
And kind to my mother, and He did not make me a disobedient rebel.
Transliteration
Wabarran biwalidatee walam yajAAalnee jabbaran shaqiyyan
Wahihuddin Khan
He has made me dutiful toward my mother, and He has not made me arrogant or wicked.
Yusuf Ali
"(He) hath made me kind to my mother, and not overbearing or miserable;
19.33
9
Roots
4
Tafsirs
Arabic
وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
Ahmad Ali
There was peace on me the day I was born, and will be the day I die, and on the day I will be raised from the dead."
Ali Qarai
Peace to me the day I was born, and the day I die, and the day I am raised alive.’
Amhad Khan
“And peace is upon me the day I was born, and on the day I shall taste death, and on the day I will be raised alive.”
Arberry
Peace be upon me, the day I was born, and the day I die, and the day I am raised up alive!'
Corpus
And peace (be) on me (the) day I was born and (the) day I will die and (the) Day I will be raised alive."
Daryabadi
And peace be on me the day was born and the day die and the day I shall be raised up alive.
Hilali & Khan
"And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"
Maududi
Peace be upon me the day I was born and the day I will die, and the day I will be raised up alive."
Muhammad Sarwar
I was born with peace and I shall die and be brought to life again with peace."
Muhammad Shakir
And peace on me on the day I was born, and on the day I die, and on the day I am raised to life.
Pickthall
Peace on me the day I was born, and the day I die, and the day I shall be raised alive!
Qaribullah
Peace be upon me on the day I was born, and on the day I die; and on the day when I shall be raised up alive'
Sahih Intl
And peace is on me the day I was born and the day I will die and the day I am raised alive."
Talal Itani
So Peace is upon me the day I was born, and the day I die, and the Day I get resurrected alive.”
Transliteration
Waalssalamu AAalayya yawma wulidtu wayawma amootu wayawma obAAathu hayyan
Wahihuddin Khan
Blessed was I on the day I was born, and blessed I shall be on the day I die and on the day I am raised to life again."
Yusuf Ali
"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!
19.34
9
Roots
4
Tafsirs
Arabic
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ ۚ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
Ahmad Ali
This was Jesus, son of Mary: A true account they contend about.
Ali Qarai
That is Jesus, son of Mary, a Word of the Real concerning whom they are in doubt.
Amhad Khan
This is Eisa (Jesus), the son of Maryam; a true statement, in which they doubt.
Arberry
That is Jesus, son of Mary, in word of truth, concerning which they are doubting.
Corpus
That (was) Isa, (the) son (of) Maryam, a statement (of) truth that which about it they dispute.
Daryabadi
Such is 'lsa, son of Maryam: this Is the word of truth wherein they are doubting.
Hilali & Khan
Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute).
Maududi
This is Jesus, the son of Mary; and this is the truth about him concerning which they are in doubt.
Muhammad Sarwar
Such was the true story of Jesus, the son of Mary, about which they dispute bitterly.
Muhammad Shakir
Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.
Pickthall
Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt.
Qaribullah
Such was (Prophet) Jesus, the son of Mary. A saying of truth, concerning what they doubt.
Sahih Intl
That is Jesus, the son of Mary - the word of truth about which they are in dispute.
Talal Itani
That is Jesus son of Mary—the Word of truth about which they doubt.
Transliteration
Thalika AAeesa ibnu maryama qawla alhaqqi allathee feehi yamtaroona
Wahihuddin Khan
Such was Jesus, the son of Mary. That is the whole truth, about which they still dispute:
Yusuf Ali
Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
19.35
16
Roots
4
Tafsirs
Arabic
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ ۖ سُبْحَٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Ahmad Ali
It does not behove God to have a son. Too immaculate is He! When He decrees a thing He has only to say: "Be", and it is.
Ali Qarai
It is not for Allah to take a son. Immaculate is He! When He decides on a matter, He just says to it, ‘Be!’ and it is.
Amhad Khan
It does not befit Allah to appoint someone as His son – Purity is to Him! When He ordains a matter, He just commands it, “Be” – and it thereupon happens.
Arberry
It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says to it 'Be,' and it is.
Corpus
Not (it) is for Allah that He should take any son. Glory be to Him! When He decrees a matter, then only He says to it, "Be" and it is.
Daryabadi
Allah is not one to take to Himself a son. Hallowed be He! whensoever He decreeth an affair he only Saith to it: be, and it becometh.
Hilali & Khan
It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that 'Iesa (Jesus) is the son of Allah]. Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing, He only says to it, "Be!" and it is.
Maududi
It does not befit Allah to take for Himself a son. Glory be to Him! When He decrees a thing He only says: "Be" and it is.
Muhammad Sarwar
God is too Exalted to have a son. When He decides to bring some thing into existence He needs only command it to exist and it comes into existence.
Muhammad Shakir
It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is.
Pickthall
It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is.
Qaribullah
It is not for Allah to take a son! Exaltations to Him! When He decrees a thing He only says: 'Be' and it is.
Sahih Intl
It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.
Talal Itani
It is not for God to have a child—glory be to Him. To have anything done, He says to it, “Be,” and it becomes.
Transliteration
Ma kana lillahi an yattakhitha min waladin subhanahu itha qada amran fainnama yaqoolu lahu kun fayakoonu
Wahihuddin Khan
it does not befit the majesty of God that He should beget a son. Glory be to Him! He is far above that: when He decrees something, He says only, "Be!" and it is.
Yusuf Ali
It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.
19.36
8
Roots
4
Tafsirs
Arabic
وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۚ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Ahmad Ali
(Jesus only said:) "Surely God is my Lord and your Lord, so worship Him. This is the straight path."
Ali Qarai
[And Jesus said,] ‘Indeed Allah is my Lord and your Lord. So worship Him. This is a straight path.’
Amhad Khan
And said Eisa, “Indeed Allah is my Lord and your Lord – therefore worship Him; this is the Straight Path.”
Arberry
Surely God is my Lord, and your Lord; So serve you Him. This is a straight path.
Corpus
"And indeed, Allah (is) my Lord and your Lord, so worship Him. This (is) a path straight."
Daryabadi
And verily Allah is my Lord and your Lord; so worship Him; this is a way straight.
Hilali & Khan
['Iesa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's Religion of Islamic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabari]
Maududi
(Jesus had said): "Indeed Allah is my Lord and your Lord, so serve Him alone. This is the Straight Way."
Muhammad Sarwar
(Baby Jesus said), "Worship God who is my Lord as well as yours. This is the straight path".
Muhammad Shakir
And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.
Pickthall
And lo! Allah is my Lord and your Lord. So serve Him. That is the right path.
Qaribullah
Indeed, Allah is my Lord and your Lord therefore worship Him. That is the Straight Path.
Sahih Intl
[Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path."
Talal Itani
“God is my Lord and your Lord, so worship Him. That is a straight path.”
Transliteration
Wainna Allaha rabbee warabbukum faoAAbudoohu hatha siratun mustaqeemun
Wahihuddin Khan
God is my Lord and your Lord, so worship Him alone. That is the right path.
Yusuf Ali
Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.
19.37
11
Roots
4
Tafsirs
Arabic
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
Ahmad Ali
Yet the sectarians differed among themselves. Alas for the unbelievers when they see the Terrible Day!
Ali Qarai
But the factions differed among themselves. So woe to the faithless at the scene of a tremendous day.
Amhad Khan
Then groups among them differed; so ruin is for the disbelievers from the witnessing of a Great Day.
Arberry
But the parties have fallen into variance among themselves; then woe to those who disbelieve for the scene of a dreadful day.
Corpus
But differed the sects from among them, so woe to those who disbelieve from (the) witnessing (of) a Day great.
Daryabadi
Then the sects have differed among themselves; so woe to those who disbelieve in the witness of a Day Mighty!
Hilali & Khan
Then the sects differed [i.e. the Christians about 'Iesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire).
Maududi
But different parties began to dispute with one another. A dreadful woe awaits on that great Day for those that reject the Truth.
Muhammad Sarwar
(The followers of Jesus) turned themselves into quarrelling sects. The disbelievers shall face a woeful condition on the great Day (of Judgment).
Muhammad Shakir
But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great day.
Pickthall
The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day.
Qaribullah
But the parties have fallen into variance among themselves, then woe to those who disbelieve for the scene of a Dreadful Day.
Sahih Intl
Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.
Talal Itani
But the various factions differed among themselves. So woe to those who disbelieve from the scene of a tremendous Day.
Transliteration
Faikhtalafa alahzabu min baynihim fawaylun lillatheena kafaroo min mashhadi yawmin AAatheemin
Wahihuddin Khan
Yet different groups differed among themselves. How awful it will be for those who have rejected the truth when a dreadful Day arrives!
Yusuf Ali
But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!
19.38
11
Roots
4
Tafsirs
Arabic
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
Ahmad Ali
How keenly would they hear and see when they come before Us then, even though today the evil-doers are lost in palpable error.
Ali Qarai
How well they will hear and how well they will see on the day when they come to Us! But today the wrongdoers are in manifest error.
Amhad Khan
Much will they listen and much will they see, on the Day when they come to Us, but today the unjust are in open error.
Arberry
How well they will hear and see on the day they come to Us! But the evildoers even today are in error manifest.
Corpus
How they will hear! and how (they will) see! (the) Day they will come to Us, but the wrongdoers today (are) in error clear.
Daryabadi
How wondrous in their hearing and their sight will they be the Day they come unto Us! But to-day the wrong doers are in error manifest.
Hilali & Khan
How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error.
Maududi
How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error.
Muhammad Sarwar
(Muhammad), how clearly they will hear and see on the day when they will be brought into Our presence. Today the wrong doers are in manifest error.
Muhammad Shakir
How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.
Pickthall
See and hear them on the Day they come unto Us! yet the evil-doers are to-day in error manifest.
Qaribullah
How well they will hear and see on the Day when they come before Us! The evildoers are today in clear error.
Sahih Intl
How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
Talal Itani
Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.
Transliteration
AsmiAA bihim waabsir yawma yatoonana lakini alththalimoona alyawma fee dalalin mubeenin
Wahihuddin Khan
How sharp of hearing, how sharp of sight they will be when they come to Us. But today, these evil-doers are obviously lost in error.
Yusuf Ali
How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
19.39
12
Roots
5
Tafsirs
3
Hadiths
Arabic
وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
Ahmad Ali
Warn them of that day of pining when all matters will have been settled, though they would still be unaware and unbelieving (of the truth).
Ali Qarai
Warn them of the Day of Regret, when the matter will be decided, while they are [yet] heedless and do not have faith.
Amhad Khan
And warn them of the Day of Regret when the matter will have been decided; and they are in neglect, and they do not accept faith.
Arberry
Warn thou them of the day of anguish, when the matter shall be determined, and they yet heedless and unbelieving.
Corpus
And warn them (of the) Day (of) the Regret, when has been decided the matter. And they (are) in heedlessness, and they (do) not believe.
Daryabadi
And warn thou them of thy Day of Sighing when the affair shall have been decreed while yet they are in negligence and are not believing.
Hilali & Khan
And warn them (O Muhammad SAW) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not.
Maududi
(O Muhammad), warn those who are steeped in heedlessness and are obstinately rejecting the truth that the Day shall come when things will be finally decided and they shall be left with utter remorse.
Muhammad Sarwar
Warn them of the woeful day when the final decree will be issued; they are neglectful and faithless.
Muhammad Shakir
And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe.
Pickthall
And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not.
Qaribullah
Warn them of that Day of Anguish, when the matter is determined whilst heedlessly they disbelieve.
Sahih Intl
And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe.
Talal Itani
And warn them of the Day of Regret, when the matter will be concluded. Yet they are heedless, and they do not believe.
Transliteration
Waanthirhum yawma alhasrati ith qudiya alamru wahum fee ghaflatin wahum la yuminoona
Wahihuddin Khan
Warn them of [the coming of] the Day of Remorse, when everything will have been decided, while they are heedless and do not believe.
Yusuf Ali
But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!
19.40
8
Roots
4
Tafsirs
Arabic
إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
Ahmad Ali
Verily We shall inherit the earth and whosoever is on it, and to Us they will return.
Ali Qarai
Indeed We shall inherit the earth and whoever there is on it, and to Us they shall be brought back.
Amhad Khan
Indeed We shall inherit the earth and all that is on it, and only towards Us will they return.
Arberry
Surely We shall inherit the earth and all that are upon it, and unto Us they shall be returned.
Corpus
Indeed, We [We] [We] will inherit the earth and whoever (is) on it, and to Us they will be returned.
Daryabadi
Verily We! We shall inherit the earth and whatsoever is thereon: and Unto Us they shall be returned.
Hilali & Khan
Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,
Maududi
Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned.
Muhammad Sarwar
We are the heirs of the earth and those living in it will all return to Us.
Muhammad Shakir
Surely We inherit the earth and all those who are on it, and to Us they shall be returned.
Pickthall
Lo! We, only We, inherit the earth and all who are thereon, and unto Us they are returned.
Qaribullah
For We shall inherit the earth and all that are on it. To Us, they shall return.
Sahih Intl
Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.
Talal Itani
It is We who will inherit the earth and everyone on it, and to Us they will be returned.
Transliteration
Inna nahnu narithu alarda waman AAalayha wailayna yurjaAAoona
Wahihuddin Khan
It is We who will inherit the earth and all who dwell upon it: they shall all return to Us.
Yusuf Ali
It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.
19.41
8
Roots
4
Tafsirs
Arabic
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ ۚ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
Ahmad Ali
Commemorate Abraham in the Book: He was upright, a prophet.
Ali Qarai
And mention in the Book Abraham. Indeed, he was a truthful man and a prophet.
Amhad Khan
And remember Ibrahim in the Book; he was very truthful, a Herald of the Hidden (a Prophet).
Arberry
And mention in the Book Abraham; surely he was a true man, a Prophet.
Corpus
And mention in the Book Ibrahim. Indeed, he was a man of truth, a Prophet.
Daryabadi
And mention thou in the Book Ibrahim; verily he was a man of truth, a prophet.
Hilali & Khan
And mention in the Book (the Quran) Ibrahim (Abraham). Verily! He was a man of truth, a Prophet.
Maududi
(O Muhammad), recite in the Book the account of Abraham. Most surely he was a man of truth, a Prophet.
Muhammad Sarwar
Mention the story of Abraham, the truthful Prophet, in the Book (the Quran)
Muhammad Shakir
And mention Ibrahim in the Book; surely he was a truthful man, a prophet.
Pickthall
And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet.
Qaribullah
Mention in the Book Abraham; He was truthful and a Prophet.
Sahih Intl
And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.
Talal Itani
And mention in the Scripture Abraham. He was a man of truth, a prophet.
Transliteration
Waothkur fee alkitabi ibraheema innahu kana siddeeqan nabiyyan
Wahihuddin Khan
Also recount the story of Abraham in the Book. He was a man of truth, and a prophet.
Yusuf Ali
(Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.
19.42
15
Roots
4
Tafsirs
Arabic
إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًٔا
Ahmad Ali
Remember, when he said to his father: "O my father, why do you worship that which can neither hear nor see nor even profit you the least?
Ali Qarai
When he said to his father, ‘Father! Why do you worship that which neither hears nor sees, and is of no avail to you in any way?
Amhad Khan
When he said to his father,* “O my father – why do you worship one which neither hears nor sees, and cannot benefit you in any way?” (* His uncle Azar.)
Arberry
When he said to his father, 'Father, why worshippest thou that which neither hears nor sees, nor avails thee anything?
Corpus
When he said to his father, "O my father! Why (do) you worship that which not hears and not sees and not benefits [to] you (in) anything?
Daryabadi
Recall what time he said unto his father:, O my father! wherefore worshippest thou that which heareth not and seeth not, nor availeth thee at all?
Hilali & Khan
When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?
Maududi
(And remind people) when he said to his father: "Father! Why do you worship that which neither sees nor hears, and which can be of no avail to you?
Muhammad Sarwar
who asked his father, "Father, why do you worship something that can neither hear nor see nor help you at all?
Muhammad Shakir
When he said to his father; O my father! why do you worship what neither hears nor sees, nor does it avail you in the least:
Pickthall
When he said unto his father: O my father! Why worshippest thou that which heareth not nor seeth, nor can in aught avail thee?
Qaribullah
He said to his father: 'O father, why worship that which can neither see nor hear, nor helps you in anything?
Sahih Intl
[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
Talal Itani
He said to his father, “O my father, why do you worship what can neither hear, nor see, nor benefit you in any way?
Transliteration
Ith qala liabeehi ya abati lima taAAbudu ma la yasmaAAu wala yubsiru wala yughnee AAanka shayan
Wahihuddin Khan
He said to his father, "Why do you worship something that can neither hear nor see nor benefit you in any way?
Yusuf Ali
Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
19.43
13
Roots
4
Tafsirs
Arabic
يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًا سَوِيًّا
Ahmad Ali
O my father, to me has come such knowledge as never came to you. So follow me that I may show you the right path.
Ali Qarai
Father! Indeed a knowledge has already come to me, which has not come to you. So follow me that I may guide you to a right path.
Amhad Khan
“O my father, indeed a knowledge has come to me which did not come to you – therefore follow me, I will show you the Straight Path.”
Arberry
Father, there has come to me knowledge such as came not to thee; so follow me, and I will guide thee on a level path.
Corpus
O my father! Indeed, [I] verily (has) come to me of the knowledge what not came to you, so follow me; I will guide you (to) the path even.
Daryabadi
O My father! verily there hath come to me of the knowledge which hath not come unto thee; so follow me, and I shall guide thee to a path even.
Hilali & Khan
"O my father! Verily! There has come to me of knowledge that which came not unto you. So follow me. I will guide you to a Straight Path.
Maududi
Father, a knowledge that has not reached you has come to me. So follow me that I may guide you to a Straight Way.
Muhammad Sarwar
Father, I have received the knowledge which has not been given to you. Follow me; I shall guide you to the right path.
Muhammad Shakir
O my father! truly the knowledge has come to me which has not come to you, therefore follow me, I will guide you on a right path:
Pickthall
O my father! Lo! there hath come unto me of knowledge that which came not unto thee. So follow me, and I will lead thee on a right path.
Qaribullah
Father, knowledge has come to me which has not come you, therefore, follow me. I will guide you to a Level Path.
Sahih Intl
O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
Talal Itani
O my father, there has come to me knowledge that never came to you. So follow me, and I will guide you along a straight way.
Transliteration
Ya abati innee qad jaanee mina alAAilmi ma lam yatika faittabiAAnee ahdika siratan sawiyyan
Wahihuddin Khan
Father, I have been given some knowledge which has not come to you, so follow me: I shall guide you along a straight path.
Yusuf Ali
"O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.
19.44
9
Roots
4
Tafsirs
Arabic
يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ ۖ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
Ahmad Ali
Why do you worship Satan, O father? Verily Satan was disobedient to Ar-Rahman.
Ali Qarai
Father! Do not worship Satan. Indeed Satan is disobedient to the All-beneficent.
Amhad Khan
“O my father, do not be a bondman of the devil; indeed the devil is disobedient towards the Most Gracious.”
Arberry
Father, serve not Satan; surely Satan is a rebel against the All-merciful.
Corpus
O my father! (Do) not worship the Shaitaan. Indeed, the Shaitaan is to the Most Gracious disobedient.
Daryabadi
O My father! worship not the satan; hath been Unto the Compassionate a rebel.
Hilali & Khan
"O my father! Worship not Shaitan (Satan). Verily! Shaitan (Satan) has been a rebel against the Most Beneficent (Allah).
Maududi
Father, do not serve Satan, for Satan has indeed been a persistent rebel against the Most Compassionate Lord.
Muhammad Sarwar
Father, do not worship satan; he has disobeyed the Beneficent God.
Muhammad Shakir
O my father! serve not the Shaitan, surely the Shaitan is disobedient to the Beneficent Allah:
Pickthall
O my father! Serve not the devil. Lo! the devil is a rebel unto the Beneficent.
Qaribullah
Father, do not worship satan; for satan has rebelled against the Merciful.
Sahih Intl
O my father, do not worship Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
Talal Itani
O my father, do not worship the devil. The devil is disobedient to the Most Gracious.
Transliteration
Ya abati la taAAbudi alshshaytana inna alshshaytana kana lilrrahmani AAasiyyan
Wahihuddin Khan
Father! Do not worship Satan -- for, truly, Satan is a rebel against the Most Gracious One!
Yusuf Ali
"O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious.
19.45
11
Roots
4
Tafsirs
Arabic
يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّا
Ahmad Ali
O my father, I fear lest a punishment from Ar-Rahman should befall you, and you should become a friend of the Devil."
Ali Qarai
Father! I am indeed afraid that a punishment from the All-beneficent will befall you, and you will become Satan’s accomplice.’
Amhad Khan
“O my father, I fear that a punishment from the Most Gracious may reach you, so you would become a companion of the devil.”
Arberry
Father, I fear that some chastisement from the All-merciful will smite thee, so that thou becomest a friend to Satan.
Corpus
O my father! Indeed, I [I] fear that will touch you a punishment from the Most Gracious, so you would be to the Shaitaan a friend."
Daryabadi
O My father! verily I fear that there may touch thee a torment from the Compassionate so that thou become to the Satan a companin.
Hilali & Khan
"O my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)." [Tafsir Al-Qurtubi]
Maududi
Father, I fear that a punishment from the Most Compassionate Lord might strike you and you may end up as one of Satan's companions?"
Muhammad Sarwar
Father, I am afraid that the Beneficent God's torment will strike you and you will become a friend of satan."
Muhammad Shakir
O my father! surely I fear that a punishment from the Beneficent Allah should afflict you so that you should be a friend of the Shaitan.
Pickthall
O my father! Lo! I fear lest a punishment from the Beneficent overtake thee so that thou become a comrade of the devil.
Qaribullah
Father, I fear that the punishment of the Merciful will fall upon you and you will become a guide of satan'
Sahih Intl
O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."
Talal Itani
O my father, I fear that a punishment from the Most Gracious will afflict you, and you become an ally of the devil.”
Transliteration
Ya abati innee akhafu an yamassaka AAathabun mina alrrahmani fatakoona lilshshyatani waliyyan
Wahihuddin Khan
Father, indeed I fear lest a punishment from the Gracious One afflict you, and you become a friend of Satan."
Yusuf Ali
"O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend."
19.46
12
Roots
3
Tafsirs
Arabic
قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَٱهْجُرْنِى مَلِيًّا
Ahmad Ali
He said: "Are you averse to my gods, O Abraham? If you do not desist, I shall have you stoned to death. So go away for a while from me."
Ali Qarai
He said, ‘Abraham! Are you renouncing my gods? If you do not desist, I will stone you. Get away from me for a long while.’
Amhad Khan
He said, “What! You turn away from my Gods, O Ibrahim? If you do not desist, I will certainly stone you, and keep no relation with me for a long while.”
Arberry
Said he, 'What, art thou shrinking from my gods, Abraham? Surely, if thou givest not over, I shall stone thee; so forsake me now for some while.'
Corpus
He said, "Do you hate (from) my gods, O Ibrahim? Surely, if not you desist surely, I will stone you, so leave me (for) a prolonged time."
Daryabadi
He said: art thou averse to my gods, O Ibrahim? If thou desistest not, surely I shall stone thee; and depart from me for ever so long.
Hilali & Khan
He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you."
Maududi
The father said: "Abraham, have you turned away from my gods? If you do not give this up, I shall stone you to death. Now begone from me forever."
Muhammad Sarwar
His father replied, "Abraham, are you telling me to give-up my gods? If you will not stop this, I shall stone you to death. Leave my house and do not come back again".
Muhammad Shakir
He said: Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.
Pickthall
He said: Rejectest thou my gods, O Abraham? If thou cease not, I shall surely stone thee. Depart from me a long while!
Qaribullah
But he replied: 'Do you shrink away from my gods, Abraham? Surely, if you do not cease I will stone you, so leave me for awhile'
Sahih Intl
[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
Talal Itani
He said, “Are you renouncing my gods, O Abraham? If you do not desist, I will stone you. So leave me alone for a while.”
Transliteration
Qala araghibun anta AAan alihatee ya ibraheemu lain lam tantahi laarjumannaka waohjurnee maliyyan
Wahihuddin Khan
[His father] said, "Do you reject my deities, Abraham? If you do not desist, I shall surely stone you to death. Keep out of my way!"
Yusuf Ali
(The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!"
19.47
10
Roots
4
Tafsirs
Arabic
قَالَ سَلَٰمٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ ۖ إِنَّهُۥ كَانَ بِى حَفِيًّا
Ahmad Ali
He answered: "Peace be on you. I will seek forgiveness of my Lord for you. He has been gracious to me.
Ali Qarai
He said, ‘Peace be to you! I shall plead with my Lord to forgive you. Indeed, He is gracious to me.
Amhad Khan
He said, “Stop it – peace be upon you; I shall seek forgiveness for you from my Lord; indeed He is very kind to me.”
Arberry
He said, 'Peace be upon thee! I will ask my Lord to forgive thee; surely He is ever gracious to me.
Corpus
He said, "Peace (be) on you. I will ask forgiveness for you (from) my Lord. Indeed, He is to me Ever Gracious.
Daryabadi
Ibrahim said: peace be on thee! anon shall ask forgiveness of my Lord for thee; verily He is unto me ever so soicitous.
Hilali & Khan
Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily! He is unto me, Ever Most Gracious.
Maududi
Abraham answered: "Peace be upon you. I shall seek pardon for you from my Lord. My Lord has always been kind to Me.
Muhammad Sarwar
Abraham said, "Peace be with you. I shall ask my Lord to forgive you; He has been gracious to me.
Muhammad Shakir
He said: Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate to me:
Pickthall
He said: Peace be unto thee! I shall ask forgiveness of my Lord for thee. Lo! He was ever gracious unto me.
Qaribullah
'Peace be on you' he (Abraham) said, 'I shall call upon my Lord to forgive you, for to me He has been gracious.
Sahih Intl
[Abraham] said, "Peace will be upon you. I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
Talal Itani
He said, “Peace be upon you. I will ask my Lord to forgive you; He has been Kind to me.
Transliteration
Qala salamun AAalayka saastaghfiru laka rabbee innahu kana bee hafiyyan
Wahihuddin Khan
Abraham replied, "Peace be on you: I will pray to my Lord for your forgiveness, He has indeed been gracious to me,
Yusuf Ali
Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.
19.48
14
Roots
4
Tafsirs
Arabic
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
Ahmad Ali
I will leave you and those you invoke apart from God, and pray to my Lord. Haply in praying to my Lord I will not be deprived."
Ali Qarai
I dissociate myself from you and whatever you invoke besides Allah. I will supplicate my Lord. Hopefully, I will not be disappointed in supplicating my Lord.’
Amhad Khan
"And I shall remain separated from you and all that you worship other than Allah and shall worship my Lord; possibly, by worshipping my Lord, I will not be amongst the unfortunate.”
Arberry
Now I will go apart from you and that you call upon, apart from God; I will call upon my Lord, and haply I shall not be, in calling upon my Lord, unprosperous.
Corpus
And I will leave you and what you invoke besides Allah and I will invoke my Lord. May be that not I will be in invocation (to) my Lord unblessed."
Daryabadi
And I renounce you and that unto which ye call beside Allah; and I shall call unto my Lord; belike in calling unto my Lord I shall not be unblest.
Hilali & Khan
"And I shall turn away from you and from those whom you invoke besides Allah. And I shall call on my Lord; and I hope that I shall not be unblest in my invocation to my Lord."
Maududi
I shall withdraw from you and all that you call upon beside Allah. I shall only call upon my Lord. I trust the prayer to my Lord will not go unanswered."
Muhammad Sarwar
I shall stay away from you and what you worship instead of God. I worship my Lord and hope that my prayers will not be ignored."
Muhammad Shakir
And I will withdraw from you and what you call on besides Allah, and I will call upon my Lord; may be I shall not remain unblessed in calling upon my Lord.
Pickthall
I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest.
Qaribullah
Now I will go away from you and that you call upon, other than Allah. I will call on my Lord. Perhaps I shall not be unblessed in calling my Lord'
Sahih Intl
And I will leave you and those you invoke other than Allah and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy."
Talal Itani
And I will withdraw from you, and from what you pray to instead of God. And I will pray to my Lord, and I hope I will not be disappointed in my prayer to my Lord.”
Transliteration
WaaAAtazilukum wama tadAAoona min dooni Allahi waadAAoo rabbee AAasa alla akoona biduAAai rabbee shaqiyyan
Wahihuddin Khan
I will separate myself from you and from whatever you call upon besides God, and I will pray only to my Lord. It may well be that, in calling on my Lord, I will not be disappointed."
Yusuf Ali
"And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest."
19.49
14
Roots
4
Tafsirs
Arabic
فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ ۖ وَكُلًّا جَعَلْنَا نَبِيًّا
Ahmad Ali
Thus, when he left them and the (idols) they worshipped, We bestowed on him Isaac and Jacob, and made each of them a prophet,
Ali Qarai
So when he had left them and what they worshipped besides Allah, We gave him Isaac and Jacob, and each We made a prophet.
Amhad Khan
So when he had separated from them and what they worshipped other than Allah, We bestowed him Ishaq and Yaqub; and We made each of them a Herald of the Hidden.
Arberry
So, when he went apart from them and that they were serving, apart from God, We gave him Isaac and Jacob, and each We made a Prophet;
Corpus
So when he left them and what they worshipped besides Allah, [and] We bestowed [to] him Isaac and Yaqub, and each (of them) We made a Prophet.
Daryabadi
Then when he had renounced them and that which they worshipped beside Allah, We best owed on him Ishaq and Yaqub and each one We made a prophet!
Hilali & Khan
So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaque (Isaac) and Ya'qub (Jacob), and each one of them We made a Prophet.
Maududi
Thereupon Abraham dissociated himself from his people and the deities they worshipped instead of Allah, and We bestowed upon him Isaac and Jacob and made each of them a Prophet;
Muhammad Sarwar
When (Abraham) rejected his people and what they worshipped instead of God, We gave him Isaac and Jacob and made both of them Prophets.
Muhammad Shakir
So when he withdrew from them and what they worshipped besides Allah, We gave to him Ishaq and Yaqoub, and each one of them We made a prophet.
Pickthall
So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet.
Qaribullah
So when he turned away from them and those they worshipped, other than Allah, We gave him Isaac and Jacob. Each of them We made a Prophet,
Sahih Intl
So when he had left them and those they worshipped other than Allah, We gave him Isaac and Jacob, and each [of them] We made a prophet.
Talal Itani
When he withdrew from them, and from what they worship besides God, We granted him Isaac and Jacob. And each We made a prophet.
Transliteration
Falamma iAAtazalahum wama yaAAbudoona min dooni Allahi wahabna lahu ishaqa wayaAAqooba wakullan jaAAalna nabiyyan
Wahihuddin Khan
So when he had separated himself from them and from what they worshipped besides God, We bestowed on him Isaac and Jacob, and We made each of them a prophet.
Yusuf Ali
When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.
19.50
9
Roots
4
Tafsirs
Arabic
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
Ahmad Ali
And bestowed on them some of Our blessings, and gave them high renown.
Ali Qarai
And We gave them out of Our mercy, and conferred on them a worthy and lofty repute.
Amhad Khan
And We gave them Our mercy, and assigned for them a true and high repute.
Arberry
and We gave them of Our mercy, and We appointed unto them a tongue of truthfulness, sublime.
Corpus
And We bestowed to them of Our Mercy, and We made for them a truthful mention, high.
Daryabadi
And We bestowed on them of Our mercy, and We made for them a renown lofty.
Hilali & Khan
And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e. everybody remembers them with a good praise).
Maududi
and We bestowed on them Our mercy, and granted them a truly lofty renown.
Muhammad Sarwar
We granted them Our blessing and high renown.
Muhammad Shakir
And We granted to them of Our mercy, and We left (behind them) a truthful mention of eminence for them.
Pickthall
And we gave them of Our mercy, and assigned to them a high and true renown.
Qaribullah
and We gave them of Our Mercy and We appointed to them a truthful, highly sincere tongue,
Sahih Intl
And We gave them of Our mercy, and we made for them a reputation of high honor.
Talal Itani
And We gave them freely of Our mercy, and gave them a noble reputation of truth.
Transliteration
Wawahabna lahum min rahmatina wajaAAalna lahum lisana sidqin AAaliyyan
Wahihuddin Khan
We granted them Our mercy and bestowed on them true and high renown.
Yusuf Ali
And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.
19.51
10
Roots
4
Tafsirs
Arabic
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ ۚ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
Ahmad Ali
Commemorate Moses in the Book. He was a chosen one, both an apostle and a prophet.
Ali Qarai
And mention in the Book Moses. Indeed he was exclusively dedicated [to Allah], and an apostle and prophet.
Amhad Khan
And remember Moosa in the Book; he was indeed a chosen one, and he was a Noble Messenger, a Herald of the Hidden.
Arberry
And mention in the Book Moses; he was devoted, and he was a Messenger, a Prophet.
Corpus
And mention in the Book, Musa. Indeed, he was chosen and was a Messenger, a Prophet.
Daryabadi
And mention thou in the Book Musa: verily he was single- hearted, and was an apostle, prophet.
Hilali & Khan
And mention in the Book (this Quran) Musa (Moses). Verily! He was chosen and he was a Messenger (and) a Prophet.
Maududi
And recite in the Book the account of Moses. He was a chosen one, a Messenger, a Prophet.
Muhammad Sarwar
(Muhammad), mention in the Book (the Quran) the story of Moses. Moses was a sincere person, a Messengers and a Prophet.
Muhammad Shakir
And mention Musa in the Book; surely he was one purified, and he was an apostle, a prophet.
Pickthall
And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet.
Qaribullah
Mention in the Book, Moses. He was devoted, a Messenger, and a Prophet.
Sahih Intl
And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.
Talal Itani
And mention in the Scripture Moses. He was dedicated. He was a messenger and a prophet.
Transliteration
Waothkur fee alkitabi moosa innahu kana mukhlasan wakana rasoolan nabiyyan
Wahihuddin Khan
Tell also of Moses in the Book. He was indeed a chosen one, and was a messenger and a prophet.
Yusuf Ali
Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet.
19.52
7
Roots
5
Tafsirs
Arabic
وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّا
Ahmad Ali
We called him from the right side of the Mount, and brought him close for communion;
Ali Qarai
We called him from the right side of the Mount and We drew him near [to Ourselves] for confidential discourse.
Amhad Khan
We called him from the right side of the mountain Tur, and brought him close to reveal Our secret.
Arberry
We called to him from the right side Of the Mount, and We brought him near in communion.
Corpus
And We called him from (the) side (of) the Mount the right, and brought him near (for) conversation.
Daryabadi
And We cried unto him from the right side of the mount, and We drew him nigh for whispering.
Hilali & Khan
And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)].
Maududi
We called out to him from the right side of the Mount, and We drew him near to Us by communing to him in secret,
Muhammad Sarwar
We called him from the right side of Mount Sinai and drew him close for communication.
Muhammad Shakir
And We called to him from the blessed side of the mountain, and We made him draw nigh, holding communion (with Us).
Pickthall
We called him from the right slope of the Mount, and brought him nigh in communion.
Qaribullah
We called out to him from the right side of the mountain, and drew him near in (Divine) conversation.
Sahih Intl
And We called him from the side of the mount at [his] right and brought him near, confiding [to him].
Talal Itani
And We called him from the right side of the Mount, and brought him near in communion.
Transliteration
Wanadaynahu min janibi alttoori alaymani waqarrabnahu najiyyan
Wahihuddin Khan
We called out to him from the right side of the mount and made him draw near to be in close communion with Us;
Yusuf Ali
And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
19.53
7
Roots
4
Tafsirs
Arabic
وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّا
Ahmad Ali
And bestowed on him his brother Aaron, a prophet, through Our benevolence.
Ali Qarai
And We gave him out of Our mercy his brother Aaron, a prophet.
Amhad Khan
And with Our mercy We bestowed upon him his brother Haroon, a Prophet.
Arberry
And We gave him his brother Aaron, of Our mercy, a Prophet.
Corpus
And We bestowed [to] him from Our Mercy his brother Harun, a Prophet.
Daryabadi
And We bestowed on him, out of Our mercy, his brother Harun, a prophet.
Hilali & Khan
And We bestowed on him his brother Harun (Aaron), (also) a Prophet, out of Our Mercy.
Maududi
and out of Our mercy We appointed his brother Aaron, a Prophet (that he may assist him).
Muhammad Sarwar
Out of Our mercy We gave him his brother Aaron who himself was a Prophet.
Muhammad Shakir
And We gave to him out of Our mercy his brother Haroun a prophet.
Pickthall
And We bestowed upon him of Our mercy his brother Aaron, a prophet (likewise).
Qaribullah
From Our Mercy We gave him, his brother Aaron, a Prophet.
Sahih Intl
And We gave him out of Our mercy his brother Aaron as a prophet.
Talal Itani
And We granted him, out of Our mercy, his brother Aaron, a prophet.
Transliteration
Wawahabna lahu min rahmatina akhahu haroona nabiyyan
Wahihuddin Khan
and We gave him as his helper, out of Our mercy, his brother Aaron, having made him a prophet.
Yusuf Ali
And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.
19.54
11
Roots
3
Tafsirs
Arabic
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ ۚ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
Ahmad Ali
Commemorate Ishmael in the Book. He was true of his promise, and a messenger, a prophet.
Ali Qarai
And mention in the Book Ishmael. Indeed, he was true to his promise, and an apostle and prophet.
Amhad Khan
And remember Ismail in the Book; he was indeed true to his promise and was a Noble Messenger, a Prophet.
Arberry
And mention in the Book Ishmael; he was true to his promise, and he was a Messenger, a Prophet.
Corpus
And mention in the Book, Ishmael. Indeed, he was true (to his) promise and was a Messenger - a Prophet.
Daryabadi
And mention thou in the Book lsma'i; verily he was true in promise, and was apostle, prophet.
Hilali & Khan
And mention in the Book (the Quran) Isma'il (Ishmael). Verily! He was true to what he promised, and he was a Messenger, (and) a Prophet.
Maududi
And recite in the Book the account of Ishmael. He was ever true to his promise, and was a Messenger, a Prophet.
Muhammad Sarwar
Mention in the Book (the Quran) the story of Ishmael; he was true to his promise, a Messengers and a Prophet.
Muhammad Shakir
And mention Ismail in the Book; surely he was truthful in (his) promise, and he was an apostle, a prophet.
Pickthall
And make mention in the Scripture of Ishmael. Lo! he was a keeper of his promise, and he was a messenger (of Allah), a prophet.
Qaribullah
And mention in the Book, Ishmael; he too was true to his promise, a Messenger and a Prophet.
Sahih Intl
And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.
Talal Itani
And mention in the Scripture Ishmael. He was true to his promise, and was a messenger, a prophet.
Transliteration
Waothkur fee alkitabi ismaAAeela innahu kana sadiqa alwaAAdi wakana rasoolan nabiyyan
Wahihuddin Khan
Tell also of Ishmael in the Book. He was true to his promise and was a messenger and a prophet.
Yusuf Ali
Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a prophet.
19.55
9
Roots
3
Tafsirs
Arabic
وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّا
Ahmad Ali
He enjoined on his household worship and zakat, and he was obedient to his Lord.
Ali Qarai
He used to bid his family to [maintain] the prayer and to [pay] the zakat, and was pleasing to his Lord.
Amhad Khan
He used to command his people to offer prayer and give charity, and was liked by his Lord.
Arberry
He bade his people to pray and to give the alms, and he was pleasing to his Lord.
Corpus
And he used (to) enjoin (on) his people the prayer and zakah and was near his Lord pleasing.
Daryabadi
And he was wont to command his household to the Prayer and the poor-rate, and he was with his Lord an approved one. *Chapter: 19
Hilali & Khan
And he used to enjoin on his family and his people As-Salat (the prayers) and the Zakat, and his Lord was pleased with him.
Maududi
He enjoined his household to observe Prayer and to give Zakah (purifying alms); and his Lord was well pleased with him.
Muhammad Sarwar
He would order his people to worship God and pay the religious tax. His Lord was pleased with him.
Muhammad Shakir
And he enjoined on his family prayer and almsgiving, and was one in whom his Lord was well pleased.
Pickthall
He enjoined upon his people worship and almsgiving, and was acceptable in the sight of his Lord.
Qaribullah
And he ordered his people to pray and to give charity and his Lord was pleased with him.
Sahih Intl
And he used to enjoin on his people prayer and zakah and was to his Lord pleasing.
Talal Itani
And he used to enjoin on his people prayer and charity, and he was pleasing to his Lord.
Transliteration
Wakana yamuru ahlahu bialssalati waalzzakati wakana AAinda rabbihi mardiyyan
Wahihuddin Khan
He exhorted his people to prayer and almsgiving, and his Lord was pleased with him.
Yusuf Ali
He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
19.56
8
Roots
4
Tafsirs
Arabic
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِدْرِيسَ ۚ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
Ahmad Ali
Commemorate Enoch in the Book. He was a truthful person and a prophet,
Ali Qarai
And mention in the Book Idrees. Indeed, he was a truthful one and a prophet,
Amhad Khan
And remember Idrees in the Book; he was indeed very truthful, a Prophet.
Arberry
And mention in the Book Idris; he was a true man, a Prophet.
Corpus
And mention in the Book, Idris. Indeed, he was truthful, a Prophet.
Daryabadi
And mention thou in the book ldris, verily he was a man of truth, a prophet. *Chapter: 19
Hilali & Khan
And mention in the Book (the Quran) Idris (Enoch). Verily! He was a man of truth, (and) a Prophet.
Maududi
And recite in the Book the account of Idris. He was a man of truth, a Prophet;
Muhammad Sarwar
Mention in the Book (the Quran) the story of Idris (Enoch); he was a truthful Prophet.
Muhammad Shakir
And mention Idris in the Book; surely he was a truthful man, a prophet,
Pickthall
And make mention in the Scripture of Idris. Lo! he was a saint, a prophet;
Qaribullah
And mention in the Book, Idris; he too was of the truth and a Prophet,
Sahih Intl
And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.
Talal Itani
And mention in the Scripture Enoch. He was a man of truth, a prophet.
Transliteration
Waothkur fee alkitabi idreesa innahu kana siddeeqan nabiyyan
Wahihuddin Khan
Tell also of Idris in the Book. He was a man of truth and a prophet.
Yusuf Ali
Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet:
19.57
3
Roots
4
Tafsirs
2
Hadiths
Arabic
وَرَفَعْنَٰهُ مَكَانًا عَلِيًّا
Ahmad Ali
And We raised him to an exalted station.
Ali Qarai
and We raised him to an exalted station.
Amhad Khan
And We lifted him to a high position. (Living with soul & body in heaven, after his death.)
Arberry
We raised him up to a high place.
Corpus
And We raised him (to) a position high.
Daryabadi
And We exalted him to a position lofty. *Chapter: 19
Hilali & Khan
And We raised him to a high station.
Maududi
and We exalted him to a lofty position.
Muhammad Sarwar
We granted him a high position.
Muhammad Shakir
And We raised him high in Heaven.
Pickthall
And We raised him to high station.
Qaribullah
We raised him to a high place.
Sahih Intl
And We raised him to a high station.
Talal Itani
And We raised him to a high position.
Transliteration
WarafaAAnahu makanan AAaliyyan
Wahihuddin Khan
We raised him to a high position.
Yusuf Ali
And We raised him to a lofty station.
19.58
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Roots
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Tafsirs
Arabic
أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُ ٱلرَّحْمَٰنِ خَرُّوا۟ سُجَّدًا وَبُكِيًّا ۩
Ahmad Ali
These are (some of) those who were favoured by God among the prophets of the progeny of Adam, and of those We bore in the ark with Noah, and the offspring of Abraham and Israel, and of those We guided and We chose, for they bowed weeping in adoration when the revelations of Ar-Rahman were recited to them.
Ali Qarai
They are the ones whom Allah has blessed from among the prophets of Adam’s progeny, and from [the progeny of] those We carried with Noah, and from among the progeny of Abraham and Israel, and from among those that We guided and chose. When the signs of the All-beneficent were recited to them, they would fall down weeping in prostration.
Amhad Khan
It is these upon whom Allah has bestowed favour among the Prophets, from the descendants of Adam; and from those whom We boarded along with Nooh; and from the descendants of Ibrahim and Israel; and from those whom We guided and chose; when the verses of the Most Gracious were recited to them, they fell down, prostrating and weeping. (* Command of Prostration # 5.)
Arberry
These are they whom God has blessed among the Prophets of the seed of Adam, and of those We bore with Noah, and of the seed of Abraham and Israel, and of those We guided and chose. When the signs of the All-merciful were recited to them, they fell down prostrate, weeping.
Corpus
Those (were) the ones whom Allah bestowed favor upon them from (among) the Prophets, of (the) offspring (of) Adam, and of those We carried with Nuh and of (the) offspring (of) Ibrahim and Israel and of (those) whom We guided and We chose. When were recited to them (the) Verses (of) the Most Gracious, they fell prostrating and weeping.
Daryabadi
These are they whom Allah hath favoured, from among the prophets, of the progeny of Adam and of them whom We bare with Nuh, and of the progeny of Ibrahim and Isra'il, and of those whom We have guided and chosen; whenever the revelations of the Compassionate were rehearsed unto them, they fell down prostrating themselves and weeping. *Chapter: 19
Hilali & Khan
Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel and from among those whom We guided and chose. When the Verses of the Most Beneficent (Allah) were recited unto them, they fell down prostrating and weeping.
Maududi
These are the Prophets upon whom Allah bestowed His favour from the seed of Adam, and from the seed of those whom We carried (in the Ark) with Noah, and from the seed of Abraham and Israel. They were those whom We guided and chose (for an exalted position). They were such that when the words of the Most Compassionate Lord were recited to them, they fell down in prostration, weeping.
Muhammad Sarwar
These were the Prophets from the offspring of Adam, from those who embarked with Noah and from the offspring of Abraham and Israel. God guided them and chose them for His favor. Whenever they would hear the revelations of the Beneficent God they would bow down in prostration with tears.
Muhammad Shakir
These are they on whom Allah bestowed favors, from among the prophets of the seed of Adam, and of those whom We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom We guided and chose; when the communications of the Beneficent Allah were recited to them, they fell down making obeisance and weeping.
Pickthall
These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping.
Qaribullah
These are whom Allah has blessed among the Prophets from among the seed of Adam and of those whom We bore with Noah; the descendants ofAbraham, of Israel, and of those whom We have guided and chose. For when the verses of the Merciful were recited to them, they fell down prostrate, weeping.
Sahih Intl
Those were the ones upon whom Allah bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.
Talal Itani
These are some of the prophets God has blessed, from the descendants of Adam, and from those We carried with Noah, and from the descendants of Abraham and Israel, and from those We guided and selected. Whenever the revelations of the Most Gracious are recited to them, they would fall down, prostrating and weeping.
Transliteration
Olaika allatheena anAAama Allahu AAalayhim mina alnnabiyyeena min thurriyyati adama wamimman hamalna maAAa noohin wamin thurriyyati ibraheema waisraeela wamimman hadayna waijtabayna itha tutla AAalayhim ayatu alrrahmani kharroo sujjadan wabukiyyan
Wahihuddin Khan
These are the ones whom God has favoured: the prophets from among the descendants of Adam and of those whom We carried in the Ark with Noah; the descendants of Abraham, of Israel, and of those whom We have guided and chosen. For when the revelations of the Merciful were recited to them, they fell down, prostrating themselves and weeping.
Yusuf Ali
Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
19.59
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Roots
4
Tafsirs
Arabic
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا
Ahmad Ali
But they are succeeded by a generation who neglect their devotional obligations and follow only earthly pleasures; but they will reach the wrong road and meet destruction,
Ali Qarai
But they were succeeded by an evil posterity who neglected the prayer, and followed [their base] appetites. So they will soon encounter [the reward of] perversity,
Amhad Khan
And after them came the unworthy successors who squandered prayer and pursued their own desires, so they will soon encounter the forest of Gai in hell.
Arberry
Then there succeeded after them a succession who wasted the prayer, and followed lusts; so they shall encounter error
Corpus
Then succeeded after them successors, who neglected the prayer and they followed the lusts so soon, they will meet evil
Daryabadi
Then there succeeded to them a posterity who neglected the prayers and followed lusts; so presently they shall meet with perdition. *Chapter: 19
Hilali & Khan
Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e. made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times, etc.] and have followed lusts. So they will be thrown in Hell.
Maududi
They were succeeded by a people who neglected the Prayers and pursued their lusts. They shall presently meet with their doom,
Muhammad Sarwar
They were succeeded by a generation who neglected their prayers and followed their worldly desires. They will certainly be lost,
Muhammad Shakir
But there came after them an evil generation, who neglected prayers and followed and sensual desires, so they win meet perdition,
Pickthall
Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception.
Qaribullah
But the generation that succeeded them wasted their prayers and followed their desires, so they shall encounter error
Sahih Intl
But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil -
Talal Itani
But they were succeeded by generations who lost the prayers and followed their appetites. They will meet perdition.
Transliteration
Fakhalafa min baAAdihim khalfun adaAAoo alssalata waittabaAAoo alshshahawati fasawfa yalqawna ghayyan
Wahihuddin Khan
But then they were succeeded by generations who neglected their prayers and were driven by their own desires. They will assuredly meet with destruction,
Yusuf Ali
But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,-
19.60
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Roots
4
Tafsirs
Arabic
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
Ahmad Ali
Except those who repent and come to believe and do the right. These will enter Paradise and will not be wronged the least
Ali Qarai
barring those who repent, believe, and act righteously. Such will enter paradise, and they will not be wronged in the least.
Amhad Khan
Except those who repented and accepted faith and did good deeds – so these will enter heaven, and they will not be deprived* in the least. (* Of their due reward.)
Arberry
save him who repents, and believes, and does a righteous deed; those -- they shall enter Paradise, and they shall not be wronged anything;
Corpus
Except (one) who repented and believed and did good (deeds). Then those will enter Paradise and not they will be wronged (in) anything.
Daryabadi
Excepting those who may repent and believe and work righteously; these shall enter the Garden and shall not be wronged at all *Chapter: 19
Hilali & Khan
Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad SAW), and work righteousness. Such will enter Paradise and they will not be wronged in aught.
Maududi
except those who repent and believe and act righteously. Such shall enter Paradise and shall not be wronged at all.
Muhammad Sarwar
but those among them who repent and become righteously striving believers will be admitted to the gardens without experiencing any injustice.
Muhammad Shakir
Except such as repent and believe and do good, these shall enter the garden, and they shall not be dealt with unjustly in any way:
Pickthall
Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught -
Qaribullah
except he who repents and believes and does good works; those shall be admitted to Paradise and shall not be wronged in any way.
Sahih Intl
Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.
Talal Itani
Except for those who repent, and believe, and act righteously. These will enter Paradise, and will not be wronged in the least.
Transliteration
Illa man taba waamana waAAamila salihan faolaika yadkhuloona aljannata wala yuthlamoona shayan
Wahihuddin Khan
except for those who repent and believe and do good deeds. These will enter Heaven, and they will not be wronged in the least.
Yusuf Ali
Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least,-
19.61
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Roots
5
Tafsirs
Arabic
جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ ۚ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
Ahmad Ali
In the gardens of Eden promised by Ar-Rahman to His creatures in the unknown (future). Verily His promise will come to pass.
Ali Qarai
Gardens of Eden promised by the All-beneficent to His servants, [while they were still] unseen. Indeed His promise is bound to come to pass.
Amhad Khan
Everlasting Gardens of Eden, which the Most Gracious has promised to His bondmen in the unseen; indeed His promise will come.
Arberry
Gardens of Eden that the All-merciful promised His servants in the Unseen; His promise is ever performed.
Corpus
Gardens (of) Eden, which promised the Most Gracious (to) His slaves in the unseen. Indeed, [it] is His promise sure to come.
Daryabadi
Gardens Everlasting, which the Compassionate hath promised unto his bondmen, unseen; verily His premise is ever to be fulfilled. *Chapter: 19
Hilali & Khan
(They will enter) 'Adn (Eden) Paradise (everlasting Gardens), which the Most Beneficent (Allah) has promised to His slaves in the unseen: Verily! His Promise must come to pass.
Maududi
Theirs shall be everlasting Gardens which the Most Compassionate Lord has promised His servants in a realm which is beyond the ken of perception. Surely His promise shall he fulfilled.
Muhammad Sarwar
They will be admitted to the garden of Eden which is the unseen promise of the Beneficent God to His servants. The promise of God will certainly come true.
Muhammad Shakir
The gardens of perpetuity which the Beneficent Allah has promised to His servants while unseen; surely His promise shall come to pass.
Pickthall
Gardens of Eden, which the Beneficent hath promised to His slaves in the unseen. Lo! His promise is ever sure of fulfilment -
Qaribullah
(They shall enter the) Gardens of Eden, which the Merciful has promised His worshipers in the Unseen. Indeed, His promise shall come.
Sahih Intl
[Therein are] gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been coming.
Talal Itani
The Gardens of Eden, promised by the Most Merciful to His servants in the Unseen. His promise will certainly come true.
Transliteration
Jannati AAadnin allatee waAAada alrrahmanu AAibadahu bialghaybi innahu kana waAAduhu matiyyan
Wahihuddin Khan
Theirs shall be the Gardens of Eden, which the All Merciful has promised to His servants without their having seen them, and most surely His promise shall be fulfilled.
Yusuf Ali
Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.
19.62
11
Roots
4
Tafsirs
Arabic
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا ۖ وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
Ahmad Ali
They will hear no vain talk there, but only salutations of peace, and they will have their sustenance morning and evening."
Ali Qarai
Therein they will not hear vain talk, but only ‘Peace!’ Therein they will have their provision morning and evening.
Amhad Khan
They will not hear any lewd talk in it, but only Peace; and in it for them is sustenance, every morning and evening.
Arberry
There they shall hear no idle talk, but only 'Peace.' There they shall have their provision at dawn and evening.
Corpus
Not they will hear therein vain talk but peace. And for them (is) their provision therein, morning and evening.
Daryabadi
They shall not hear therein any vain word, but they shall hear only peace; and therein they shall have their provision morning and evening. *Chapter: 19
Hilali & Khan
They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V. 40:55)].
Maududi
They shall not hear in it anything vain; they shall hear only what is good; and they shall have their provision in it, morning and evening.
Muhammad Sarwar
They will not hear therein any meaningless words. They will be greeted (by the angels) with "Peace be with you," and they will receive their sustenance both in the mornings and evenings.
Muhammad Shakir
They shall not hear therein any vain discourse, but only: Peace, and they shall have their sustenance therein morning and evening.
Pickthall
They hear therein no idle talk, but only Peace; and therein they have food for morn and evening.
Qaribullah
There, they shall hear no idle talk, but only peace. And there they shall be given their provision at dawn and at the evening.
Sahih Intl
They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon.
Talal Itani
They will hear no nonsense therein, but only peace. And they will have their provision therein, morning and evening.
Transliteration
La yasmaAAoona feeha laghwan illa salaman walahum rizquhum feeha bukratan waAAashiyyan
Wahihuddin Khan
They will not hear therein anything vain, only greetings of peace. They will receive their provision there morning and evening.
Yusuf Ali
They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
19.63
9
Roots
4
Tafsirs
Arabic
تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
Ahmad Ali
This is the Paradise those of Our creatures will inherit who take heed and fear the displeasure of God.
Ali Qarai
This is the paradise We will give as inheritance to those of Our servants who are Godwary.
Amhad Khan
It is the Paradise that We will bequeath to those among Our bondmen who remain pious.
Arberry
That is Paradise which We shall give as an inheritance to those of Our servants who are godfearing.
Corpus
This (is) Paradise, which We give (as) inheritance [of] (to) Our slaves (the one) who is righteous.
Daryabadi
Such is the Garden which We shall cause those of Our bondmen to inherit who have been God-fearing. *Chapter: 19
Hilali & Khan
Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqun (pious and righteous persons - See V. 2:2).
Maududi
Such is the Paradise which We shall cause those of Our servants who have been God-fearing to inherit.
Muhammad Sarwar
Such are the gardens which We will give to Our God-fearing servants as their inherited property.
Muhammad Shakir
This is the garden which We cause those of Our servants to inherit who guard (against evil).
Pickthall
Such is the Garden which We cause the devout among Our bondmen to inherit.
Qaribullah
That is the Paradise which We shall give the cautious worshipers to inherit.
Sahih Intl
That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allah.
Talal Itani
Such is Paradise which We will give as inheritance to those of Our servants who are devout.
Transliteration
Tilka aljannatu allatee noorithu min AAibadina man kana taqiyyan
Wahihuddin Khan
That is the Garden which We will grant to those of Our servants who have been God-fearing.
Yusuf Ali
Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
19.64
18
Roots
5
Tafsirs
5
Hadiths
Arabic
وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّا
Ahmad Ali
"We do not come down," (will the angels say) "but only by your Lord's command." To Him belongs whatever lies before us and behind us, and the space in between. Your Lord does not ever forget:
Ali Qarai
[O Gabriel, tell the Prophet,] ‘We do not descend except by the command of your Lord. To Him belongs whatever is before us and whatever is behind us and whatever is in between that, and your Lord does not forget
Amhad Khan
(Said Angel Jibreel to Prophet Mohammed – peace and blessings be upon them) “And we angels do not come down except by the command of your Lord; to Him only belongs all that is ahead of us and all that is behind us and all that is between them; and your Lord is not forgetful.”
Arberry
We come not down, save at the commandment of thy Lord. To Him belongs all that is before us, and all that is behind us, and all between that.
Corpus
And not we descend except by (the) Command (of) your Lord. To Him (belongs) what (is) before us and what (is) behind us, and what (is) between that. And not is your Lord forgetful
Daryabadi
And we descend not except by the command of thy Lord: his is whatsoever is before us and whatsoever is behind us and whatsoever is in-between; and thy Lord is not a forgetter *Chapter: 19
Hilali & Khan
And we (angels) descend not except by the Command of your Lord (O Muhammad SAW). To Him belongs what is before us and what is behind us, and what is between those two, and your Lord is never forgetful,
Maududi
(The angels will say): "(O Muhammad!) We descend not except by the command of your Lord. To Him belongs all that is before us and all that is behind us, and all that is in between. Your Lord is not forgetful in the least.
Muhammad Sarwar
(Muhammad), we (the angels) do not come to you without being commanded by your Lord to do so. To Him belongs all that is before us, behind us, and in between. Your Lord is not forgetful.
Muhammad Shakir
And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful.
Pickthall
We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful -
Qaribullah
(Gabriel said:) 'We do not descend except at the command of your Lord. To Him belongs all that is before us and all that is behind us, and all that lies between. Your Lord does not forget.
Sahih Intl
[Gabriel said], "And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -
Talal Itani
“We do not descend except by the command of your Lord. His is what is before us, and what is behind us, and what is between them. Your Lord is never forgetful.”
Transliteration
Wama natanazzalu illa biamri rabbika lahu ma bayna aydeena wama khalfana wama bayna thalika wama kana rabbuka nasiyyan
Wahihuddin Khan
We never descend except at your Lord's command. What is before us and behind us and all that lies between belong to Him. Your Lord is not forgetful.
Yusuf Ali
(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,-
19.65
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Roots
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Tafsirs
Arabic
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ ۚ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا
Ahmad Ali
Lord of the heavens and the earth and all that lies between them. Therefore worship Him, and be constant in His worship. Do you know any namesake of His?
Ali Qarai
—the Lord of the heavens and the earth and whatever is between them. So worship Him and be steadfast in His worship. Do you know anyone who could be His namesake?’
Amhad Khan
Lord of the heavens and the earth and all that is between them – therefore worship Him and be firm in His worship; do you know any other of the same name as His?
Arberry
And thy Lord is never forgetful, Lord He of the heavens and earth and all that is between them. So serve Him, and be thou patient in His service; knowest thou any that can be named with His Name?
Corpus
Lord (of) the heavens and the earth and whatever (is) between both of them, so worship Him and be constant in His worship. Do you know for Him any similarity?
Daryabadi
Lord of the heavens and the earth and that which is betwixt the twain; so Him worship thou, and endure patiently in His worship; knowest thou any as his compeer? *Chapter: 19
Hilali & Khan
Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or coequal or comparable to Him, and He has none as partner with Him). [There is nothing like unto Him and He is the All-Hearer, the All-Seer].
Maududi
He is the Lord of the heavens and the earth and all that is in between. Serve Him, then, and be constant in serving Him. Do you know anyone that might be His compeer?"
Muhammad Sarwar
He is the Lord of the heavens and the earth and all that is between them. Worship Him and be steadfast in your worship of Him; none is equal to Him.
Muhammad Shakir
The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?
Pickthall
Lord of the heavens and the earth and all that is between them! Therefor, worship thou Him and be thou steadfast in His service. Knowest thou one that can be named along with Him?
Qaribullah
Lord of the heavens and the earth and all that is between them, so worship Him, be patient in His worship. Do you know any that can be named with His Name'
Sahih Intl
Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"
Talal Itani
Lord of the heavens and the earth and what is between them. So worship Him, and persevere in His service. Do you know of anyone equal to Him?
Transliteration
Rabbu alssamawati waalardi wama baynahuma faoAAbudhu waistabir liAAibadatihi hal taAAlamu lahu samiyyan
Wahihuddin Khan
He is the Lord of the heavens and of the earth and of all that is between the two. So worship Him alone and be steadfast in His worship. Do you know of anyone equal to Him in His attributes?
Yusuf Ali
"Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?"
19.66
8
Roots
5
Tafsirs
Arabic
وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
Ahmad Ali
Yet man says: "When I am dead, will I come to life again?"
Ali Qarai
Man says, ‘What? Shall I be brought forth alive [from the grave], when I have been dead?’
Amhad Khan
And says man, “When I am dead, will I soon be brought forth alive?”
Arberry
Man says, 'What, when I am dead shall I then be brought forth alive?'
Corpus
And says [the] man, "What! When I am dead, surely will I be brought forth alive?"
Daryabadi
And man saith: when I am daed, Shall I be presently brought forth alive. *Chapter: 19
Hilali & Khan
And man (the disbeliever) says: "When I am dead, shall I then be raised up alive?"
Maududi
Man is prone to say: "Shall I be raised to life after I die?"
Muhammad Sarwar
The human being says, "Shall I be brought to life again after I will die?"
Muhammad Shakir
And says man: What! when I am dead shall I truly be brought forth alive?
Pickthall
And man saith: When I am dead, shall I forsooth be brought forth alive?
Qaribullah
The human says: 'What, when I am dead, shall I be raised to life'
Sahih Intl
And the disbeliever says, "When I have died, am I going to be brought forth alive?"
Talal Itani
And the human being says, “When I am dead, will I be brought back alive?”
Transliteration
Wayaqoolu alinsanu aitha ma mittu lasawfa okhraju hayyan
Wahihuddin Khan
Man asks, "When I am once dead, shall I be raised to life?"
Yusuf Ali
Man says: "What! When I am dead, shall I then be raised up alive?"
19.67
10
Roots
4
Tafsirs
Arabic
أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا
Ahmad Ali
Does man not remember that before We created him he was nothing?
Ali Qarai
Does not man remember that We created him before when he was nothing?
Amhad Khan
Does not man remember that We created him before this, and he was non existent?
Arberry
Will not man remember that We created him aforetime, when he was nothing?
Corpus
Does not remember [the] man that We, We created him before, while not he was anything?
Daryabadi
Remembereth not man that We created him afore when he was not aught? *Chapter: 19
Hilali & Khan
Does not man remember that We created him before, while he was nothing?
Maududi
Does man not remember that We created him before when he was nothing?
Muhammad Sarwar
Does he not remember that We created him when he did not exist?
Muhammad Shakir
Does not man remember that We created him before, when he was nothing?
Pickthall
Doth not man remember that We created him before, when he was naught?
Qaribullah
Will the human not remember that We created him before when he was not a thing.
Sahih Intl
Does man not remember that We created him before, while he was nothing?
Talal Itani
Does the human being not remember that We created him before, when he was nothing?
Transliteration
Awala yathkuru alinsanu anna khalaqnahu min qablu walam yaku shayan
Wahihuddin Khan
But does man not remember that We created him when he was nothing before?
Yusuf Ali
But does not man call to mind that We created him before out of nothing?
19.68
8
Roots
4
Tafsirs
Arabic
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
Ahmad Ali
By your Lord, We shall gather them and the devils together, then bring them crawling on their knees around Hell.
Ali Qarai
By your Lord, We will surely gather them with the devils; then We will surely bring them up around hell [scrambling] on their knees.
Amhad Khan
So by your Lord, We shall assemble them and the devils – all of them – and bring them around hell, fallen on their knees.
Arberry
Now, by thy Lord, We shall surely muster them, and the Satans, then We shall parade them about Gehenna hobbling on their knees.
Corpus
So by your Lord, surely, We will gather them and the devils, then surely, We will bring them around Hell bent (on) knees.
Daryabadi
By thy Lord, then, We shall surely gather them and the satans; thereafter We shall surely bring them round Hell, kneeling. *Chapter: 19
Hilali & Khan
So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees.
Maududi
By your Lord, We will surely muster them and the devils together. Then We will surely bring them all, on their knees, around Hell,
Muhammad Sarwar
By your Lord, We will bring them back to life with satan and gather them around hell in large groups.
Muhammad Shakir
So by your Lord! We will most certainly gather them together and the Shaitans, then shall We certainly cause them to be present round hell on their knees.
Pickthall
And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell.
Qaribullah
By your Lord, We will gather them and the satans, and We shall parade them hobbling on their knees in Gehenna:
Sahih Intl
So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.
Talal Itani
By your Lord, We will round them up, and the devils, then We will bring them around Hell, on their knees.
Transliteration
Fawarabbika lanahshurannahum waalshshayateena thumma lanuhdirannahum hawla jahannama jithiyyan
Wahihuddin Khan
By your Lord, We shall most surely gather them and the devils too; and bring them close to hell on their knees.
Yusuf Ali
So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
19.69
10
Roots
4
Tafsirs
Arabic
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
Ahmad Ali
We shall pull out of every section those who were most perversely rebellious against Ar-Rahman.
Ali Qarai
Then from every group We shall draw whichever of them was more defiant towards the All-beneficent.
Amhad Khan
We shall then pick out from every group the one who was most arrogant towards the Most Gracious.
Arberry
Then We shall pluck forth from every party whichever of them was the most hardened in disdain of the All-merciful;
Corpus
Then surely, We will drag out from every sect, those of them (who were) worst against the Most Gracious (in) rebellion.
Daryabadi
Thereafter, We shall surely draw aside, from each sect, whichever of them against the Compassionate were most in excess. *Chapter: 19
Hilali & Khan
Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Beneficent (Allah).
Maududi
and then We will draw aside from each party those who were most rebellious against the Most Compassionate Lord,
Muhammad Sarwar
Then We will separate from every group those who were strongly rebellious against the Beneficent God.
Muhammad Shakir
Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah.
Pickthall
Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent.
Qaribullah
from every party We will pluck out whichever of them was the most hardened in disdain of the Most Merciful.
Sahih Intl
Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.
Talal Itani
Then, out of every sect, We will snatch those most defiant to the Most Merciful.
Transliteration
Thumma lananziAAanna min kulli sheeAAatin ayyuhum ashaddu AAala alrrahmani AAitiyyan
Wahihuddin Khan
Then We shall carry off from every group those who were most stubborn in their opposition to the Gracious One,
Yusuf Ali
Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
19.70
8
Roots
4
Tafsirs
Arabic
ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
Ahmad Ali
We know best who deserve to be burnt in (the Fire).
Ali Qarai
Then surely We will know best those who deserve most to enter it.
Amhad Khan
Moreover, We well know those who most deserve to be burned in hell.
Arberry
then We shall know very well those most deserving to burn there.
Corpus
Then surely, We know best [of] those who [they] (are) most worthy therein (of) being burnt.
Daryabadi
Then surely it is We who are the Best Knower of these worthiest of being therein roasted. *Chapter: 19
Hilali & Khan
Then, verily, We know best those who are most worthy of being burnt therein.
Maududi
and then We shall know well all those most worthy to be cast in Hell.
Muhammad Sarwar
We know best who deserves greater suffering in hell fire.
Muhammad Shakir
Again We do certainly know best those who deserve most to be burned therein.
Pickthall
And surely We are Best Aware of those most worthy to be burned therein.
Qaribullah
We alone know who deserves most to be burned therein.
Sahih Intl
Then, surely it is We who are most knowing of those most worthy of burning therein.
Talal Itani
We are fully aware of those most deserving to scorch in it.
Transliteration
Thumma lanahnu aAAlamu biallatheena hum awla biha siliyyan
Wahihuddin Khan
We surely know best those most deserving of the fires of hell,
Yusuf Ali
And certainly We know best those who are most worthy of being burned therein.
19.71
9
Roots
4
Tafsirs
3
Hadiths
Arabic
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا ۚ كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
Ahmad Ali
There is not one among you who will not reach it. Your Lord has made this incumbent on Himself.
Ali Qarai
There is none of you but will come to it: a [matter that is a] decided certainty with your Lord.
Amhad Khan
And there is none among you who shall not pass over hell; this is an obligatory affair, binding upon your Lord. (Allah will make everyone pass over the back of hell – on a thin bridge.)
Arberry
Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined.
Corpus
And (there is) not (any) of you but (will be) passing over it. (This) is upon your Lord an inevitability decreed.
Daryabadi
And not one of you but shall pass over it: it is for thy Lord an ordinance decreed. *Chapter: 19
Hilali & Khan
There is not one of you but will pass over it (Hell); this is with your Lord; a Decree which must be accomplished.
Maududi
There is not one of you but shall pass by Hell. This is a decree which your Lord will fulfil.
Muhammad Sarwar
It is the inevitable decree of your Lord that every one of you will be taken to hell.
Muhammad Shakir
And there is not one of you but shall come to it; this is an unavoidable decree of your Lord.
Pickthall
There is not one of you but shall approach it. That is a fixed ordinance of thy Lord.
Qaribullah
There is not one of you who shall not go down to it: such is a thing decreed, determined by your Lord.
Sahih Intl
And there is none of you except he will come to it. This is upon your Lord an inevitability decreed.
Talal Itani
There is not one of you but will go down to it. This has been an unavoidable decree of your Lord.
Transliteration
Wain minkum illa wariduha kana AAala rabbika hatman maqdiyyan
Wahihuddin Khan
and there is not one of you but shall pass through it: a decree from your Lord which must be fulfilled.
Yusuf Ali
Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.
19.72
8
Roots
4
Tafsirs
1
Hadiths
Arabic
ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّا
Ahmad Ali
We shall deliver those who took heed for themselves, and leave the evil-doers kneeling there.
Ali Qarai
Then We will deliver those who are Godwary, and leave the wrongdoers in it, fallen on their knees.
Amhad Khan
We shall then rescue the pious – and leave the unjust in it, fallen on their knees.
Arberry
Then We shall deliver those that were godfearing; and the evildoers We shall leave there, hobbling on their knees.
Corpus
Then We will deliver those who feared (Allah), and We will leave the wrongdoers therein bent (on) knees.
Daryabadi
Then We shall deliver those who have feared, and shall have the wrong-doers therein kneeling. *Chapter: 19
Hilali & Khan
Then We shall save those who use to fear Allah and were dutiful to Him. And We shall leave the Zalimun (polytheists and wrongdoers, etc.) therein (humbled) to their knees (in Hell).
Maududi
Then We shall deliver those that feared Allah and leave the wrong-doers there on their knees.
Muhammad Sarwar
We will save the pious ones from the hell fire and leave the unjust people therein in crowded groups.
Muhammad Shakir
And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees.
Pickthall
Then We shall rescue those who kept from evil, and leave the evil-doers crouching there.
Qaribullah
Then, We will save those who were cautious of Us, but the harmdoers shall be left there hobbling on their knees.
Sahih Intl
Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.
Talal Itani
Then We will rescue those who were devout, and leave the wrongdoers in it, on their knees.
Transliteration
Thumma nunajjee allatheena ittaqaw wanatharu alththalimeena feeha jithiyyan
Wahihuddin Khan
Then We shall save those who feared God, but the wrongdoers shall be left there on their knees.
Yusuf Ali
But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees.
19.73
16
Roots
4
Tafsirs
Arabic
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
Ahmad Ali
When Our lucid revelations are read out to them, the infidels say to those who believe: "Which of the two groups is better in standing, and whose company is more excellent?"
Ali Qarai
When Our manifest signs are recited to them, the faithless say to the faithful, ‘Which of the two groups is superior in station and better with respect to company?’
Amhad Khan
And when Our clear verses are recited to them, the disbelievers say to the Muslims, “Which group has a better home, and a better alliance?”
Arberry
When Our signs are recited to them as clear signs, the unbelievers say to the believers, 'Which of the two parties is better in station, fairer in assembly?'
Corpus
And when are recited to them Our Verses clear, say those who disbelieved to those who believed, "Which (of) the two groups (is) better (in) position. and best (in) assembly?"
Daryabadi
And when Our manifest revelations are rehearsed unto them, those who disbelieve say unto those who believe: which of the two portions is better in station and goodlier in company? *Chapter: 19
Hilali & Khan
And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad SAW who have a hard life): "Which of the two groups (i.e. believers and disbelievers) is best in (point of) position and as regards station (place of council for consultation)."
Maududi
When Our clear revelations are recited to those who deny the Truth they are wont to say to those who have faith: "Which of the two groups has a better status and whose assemblies are grander?"
Muhammad Sarwar
When Our revelations are recited to them, the unbelievers say to the faithful ones, "Which of us is more prosperous?"
Muhammad Shakir
And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly?
Pickthall
And when Our clear revelations are recited unto them, those who disbelieve say unto those who believe: Which of the two parties (yours or ours) is better in position, and more imposing as an army?
Qaribullah
When Our clear verses are recited to them the unbelievers say to the believers: 'Which of the two parties has a better position or company'
Sahih Intl
And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?"
Talal Itani
When Our clear revelations are recited to them, those who disbelieve say to those who believe, “Which of the two parties is better in position, and superior in influence?”
Transliteration
Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena kafaroo lillatheena amanoo ayyu alfareeqayni khayrun maqaman waahsanu nadiyyan
Wahihuddin Khan
When Our clear revelations are recited to them, those who deny the truth say to the faithful, "Which of the two sides is better in respect of position and makes a more impressive assembly?"
Yusuf Ali
When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?"
19.74
9
Roots
4
Tafsirs
Arabic
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًا وَرِءْيًا
Ahmad Ali
How many generations that had far more wealth and ostentation have We laid low before them!
Ali Qarai
How many a generation We have destroyed before them, who were superior in furnishings and appearance!
Amhad Khan
And many a generation We did destroy before them, who exceeded them in wealth and pomp!
Arberry
And how many a generation We destroyed before them, who were fairer in furnishing and outward show!
Corpus
And how many We destroyed before them of a generation - they (were) better (in) possessions and appearance?
Daryabadi
And how many a generation have We destroyed before these, who were goodlier in goods and outward appearance? *Chapter: 19
Hilali & Khan
And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?
Maududi
How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance!
Muhammad Sarwar
How many generations of greater prosperity and splendor have We destroyed before them?
Muhammad Shakir
And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance!
Pickthall
How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming!
Qaribullah
How many generations have We destroyed before them, who were far greater in riches and more boastful!
Sahih Intl
And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?
Talal Itani
How many a generation have We destroyed before them, who surpassed them in riches and splendor?
Transliteration
Wakam ahlakna qablahum min qarnin hum ahsanu athathan wariyan
Wahihuddin Khan
We have destroyed so many generations before them, who surpassed them in material power and splendour.
Yusuf Ali
But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?
19.75
25
Roots
4
Tafsirs
Arabic
قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا ۚ حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
Ahmad Ali
Say: "Ar-Rahman extends the life of those who are astray until they come to realise what had been promised them was either (physical) affliction or (the terror) of Resurrection. Then will they know who is worse in position, and who is weak in supporters.
Ali Qarai
Say, ‘Whoever abides in error, the All-beneficent shall prolong his respite until they sight what they have been promised: either punishment, or the Hour.’ Then they will know whose position is worse, and whose host is weaker.
Amhad Khan
Proclaim, “For one in error – so the Most Gracious may give him respite; to the extent that when they see the thing which they are promised – either the punishment or the Last Day; so then they will come to know for whom is the evil rank and whose army is weak.”
Arberry
Say: 'Whosoever is in error, let the All-merciful prolong his term for him! Till, when they see that they were threatened, whether the chastisement, or the Hour, then they shall surely know who is worse in place, and who is weaker in hosts.'
Corpus
Say, "Whoever is in [the] error, then surely will extend for him the Most Gracious an extension, until when they see what they were promised, either the punishment or the Hour, then they will know who [he] (is) worst (in) position and weaker (in) forces."
Daryabadi
Say thou: whosoever is in error--surely unto him the Compassionate lengtheneth a length, until When they behold that wherewith they were threatened, either the torment or the Hour, then they shall come to know whosoever is worse in position and weaker as an army. *Chapter: 19
Hilali & Khan
Say (O Muhammad SAW) whoever is in error, the Most Beneficent (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer for the Verse No. 19:73]
Maududi
Say: "The Most Compassionate Lord grants respite to those who stray into error, until they behold what they had been threatened with, either God's chastisement (in the world) or the Hour (of Resurrection)" - then they fully know whose station is worse, and who is weaker in hosts!
Muhammad Sarwar
(Muhammad), tell them, "The Beneficent God gives respite to those who have gone astray only until they face the torment with which they were threatened or to the Day of Judgment. Then they will find out who will have the most miserable place and the weakest forces.
Muhammad Shakir
Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces
Pickthall
Say: As for him who is in error, the Beneficent will verily prolong his span of life until, when they behold that which they were promised, whether it be punishment (in the world), or the Hour (of doom), they will know who is worse in position and who is weaker as an army.
Qaribullah
Say: 'Whosoever is in error, let the Most Merciful prolong his life span until they see that which they were threatened, be it a punishment, or the Hour. Thenshall they know whose is the worst place and who is weaker in hosts'
Sahih Intl
Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers."
Talal Itani
Say, “Whoever is in error, the Most Merciful will lead him on.” Until, when they see what they were promised—either the punishment, or the Hour. Then they will know who was in worse position and weaker in forces.
Transliteration
Qul man kana fee alddalalati falyamdud lahu alrrahmanu maddan hatta itha raaw ma yooAAadoona imma alAAathaba waimma alssaAAata fasayaAAlamoona man huwa sharrun makanan waadAAafu jundan
Wahihuddin Khan
Say, "The Gracious One grants respite for a time to those who are in error until, when they are confronted with what they are promised, either in punishment [in the world] or in [the approach of] the Hour, they will realize who is worse in respect of position and who is weaker in resources."
Yusuf Ali
Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour,- they will at length realise who is worst in position, and (who) weakest in forces!
19.76
13
Roots
5
Tafsirs
Arabic
وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًى ۗ وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
Ahmad Ali
God gives greater guidance to those who are guided; and good deeds that endure are better with your Lord for reward, and better for consequence.
Ali Qarai
Allah enhances in guidance those who are [rightly] guided, and lasting righteous deeds are better with your Lord in reward, and better at the return [to Allah].
Amhad Khan
And Allah will increase the guidance for those who have received guidance; and good deeds that remain have the best reward before your Lord, and the best outcome.
Arberry
And God shall increase those who were guided in guidance; and the abiding things, the deeds of righteousness, are better with thy Lord in reward, and better in return
Corpus
And Allah increases those who accept guidance, (in) guidance. And the everlasting good deeds (are) better near your Lord (for) reward and better (for) return.
Daryabadi
And Allah increaseth in guidance those who let themselves be guided, and the righteous works that last are excellent with thy Lord in respect of reward and excellent in respect of return. *Chapter: 19
Hilali & Khan
And Allah increases in guidance those who walk aright [true believers in the Oneness of Allah who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)]. And the righteous good deeds that last, are better with your Lord, for reward and better for resort.
Maududi
(On the contrary), Allah increases in guidance those who follow the Right Way. Lasting acts of righteousness are better in the sight of your Lord as reward and conducive to a better end.
Muhammad Sarwar
God further enlightens those who seek guidance. To those who do charitable deeds which produce continuing benefits, your Lord will give a better reward and a better place in Paradise.
Muhammad Shakir
And Allah increases in guidance those who go aright; and ever-abiding good works are with your Lord best in recompense and best in yielding fruit.
Pickthall
Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort.
Qaribullah
Allah will increase those who were guided in guidance and things that abide. Good deeds are better in reward with your Lord, and, better in return.
Sahih Intl
And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse.
Talal Itani
God increases in guidance those who accept guidance. And the things that endure—the righteous deeds—have the best reward with your Lord, and the best outcome.
Transliteration
Wayazeedu Allahu allatheena ihtadaw hudan waalbaqiyatu alssalihatu khayrun AAinda rabbika thawaban wakhayrun maraddan
Wahihuddin Khan
God increases His guidance to those who follow guidance; and lasting good works are better in the sight of your Lord and are most rewarding.
Yusuf Ali
"And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return."
19.77
8
Roots
5
Tafsirs
8
Hadiths
Arabic
أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
Ahmad Ali
Have you seen him who denies Our revelations, and says: "I will certainly be given wealth and children."
Ali Qarai
Have you not regarded him who defies Our signs, and says, ‘I will surely be given wealth and children’?
Amhad Khan
So have you seen him who denied Our signs and says, “I shall certainly be given wealth and children?”
Arberry
Hast thou seen him who disbelieves in Our signs and says, 'Assuredly I shall be given wealth and children'?
Corpus
Then, have you seen he who disbelieved in Our Verses, and said, "Surely, I will be given wealth and children?"
Daryabadi
Hast thou observed him who disbelieveth in Our signs and saith: surely I shall be vouchsafed riches and children. *Chapter: 19
Hilali & Khan
Have you seen him who disbelieved in Our Ayat (this Quran and Muhammad SAW) and (yet) says: "I shall certainly be given wealth and children [if I will be alive (again)],"
Maududi
Have you seen him who rejected Our signs and said: "Surely I shall continue to be favoured with riches and children."
Muhammad Sarwar
Note the words of the disbeliever, "I shall certainly be given wealth and children?"
Muhammad Shakir
Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children?
Pickthall
Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children?
Qaribullah
Have you seen he who disbelieves Our verses and yet says: 'I shall surely be given wealth and children'
Sahih Intl
Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]?"
Talal Itani
Have you seen him who denied Our revelations, and said, “I will be given wealth and children”?
Transliteration
Afaraayta allathee kafara biayatina waqala laootayanna malan wawaladan
Wahihuddin Khan
Have you seen him who denies the truth in Our revelations and says, "I shall certainly be given wealth and children."
Yusuf Ali
Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?"
19.78
7
Roots
4
Tafsirs
2
Hadiths
Arabic
أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
Ahmad Ali
Has he peeped into the Unknown, or obtained a promise from Ar-Rahman?
Ali Qarai
Has he come to know the Unseen, or taken a promise from the All-beneficent?
Amhad Khan
Has he seen the Hidden, or has he made a pact with the Most Gracious?
Arberry
What, has he observed the Unseen, or taken a covenant with the All-merciful?
Corpus
Has he looked (into) the unseen, or has he taken from the Most Gracious a promise?
Daryabadi
Hath he looked unto the Unseen, or hath he taken of the Compassionate a covenant? *Chapter: 19
Hilali & Khan
Has he known the unseen or has he taken a covenant from the Most Beneficent (Allah)?
Maududi
Has he obtained knowledge of the Unseen, or has he taken a covenant with the Most Compassionate Lord?
Muhammad Sarwar
Has he the knowledge of the unseen or has the Beneficent God established such a binding agreement with Him?
Muhammad Shakir
Has he gained knowledge of the unseen, or made a covenant with the Beneficent Allah?
Pickthall
Hath he perused the Unseen, or hath he made a pact with the Beneficent?
Qaribullah
Has he gained knowledge of the Unseen? Or taken a covenant with the Merciful?
Sahih Intl
Has he looked into the unseen, or has he taken from the Most Merciful a promise?
Talal Itani
Did he look into the future, or did he receive a promise from the Most Merciful?
Transliteration
AttalaAAa alghayba ami ittakhatha AAinda alrrahmani AAahdan
Wahihuddin Khan
Has he looked to the unseen, or has he made a pledge to the Merciful One?
Yusuf Ali
Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious?
19.79
9
Roots
4
Tafsirs
1
Hadiths
Arabic
كَلَّا ۚ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّا
Ahmad Ali
Never so. We shall certainly write down what he says, and prolong the extent of his punishment.
Ali Qarai
No indeed! We will write down what he says, and We will prolong his punishment endlessly.
Amhad Khan
Never; We shall now record what he says and give him a prolonged punishment.
Arberry
No, indeed! We shall assuredly write down all that he says, and We shall prolong for him the chastisement;
Corpus
Nay, We will record what he says, and We will extend for him from the punishment extensively.
Daryabadi
By no means! We shall write down that which he saith; and We shall lengthen for him of the torment a length. *Chapter: 19
Hilali & Khan
Nay! We shall record what he says, and We shall increase his torment (in the Hell);
Maududi
By no means! We shall write down all what he says; and We shall greatly prolong his chastisement,
Muhammad Sarwar
Absolutely not, We will record his words and prolong his punishment.
Muhammad Shakir
By no means! We write down what he says, and We will lengthen to him the length of the chastisement
Pickthall
Nay, but We shall record that which he saith and prolong for him a span of torment.
Qaribullah
On the contrary, We will write down what he says and prolong the length of his punishment.
Sahih Intl
No! We will record what he says and extend for him from the punishment extensively.
Talal Itani
No indeed! We will write what he says, and will keep extending the agony for him.
Transliteration
Kalla sanaktubu ma yaqoolu wanamuddu lahu mina alAAathabi maddan
Wahihuddin Khan
Indeed not. We shall record what he says and shall prolong the punishment for him.
Yusuf Ali
Nay! We shall record what he says, and We shall add and add to his punishment.
19.80
5
Roots
4
Tafsirs
2
Hadiths
Arabic
وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
Ahmad Ali
All that he claims will revert to Us, and he will come before Us all alone.
Ali Qarai
We shall take over from him what he talks about, and he will come to Us alone.
Amhad Khan
And it is We only Who shall inherit what he says (belongs to him), and he will come to Us, alone.
Arberry
and We shall inherit from him that he says, and he shall come to Us alone.
Corpus
And We will inherit (from) him what he says, and he will come to Us alone.
Daryabadi
And We shall inherit from him that whereof he spake, and he shall come to us alone. *Chapter: 19
Hilali & Khan
And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.
Maududi
and We shall inherit all the resources and hosts of which he boasts, and he will come to Us all alone.
Muhammad Sarwar
All that he speaks of will belong to Us, and he will come into Our presence all alone.
Muhammad Shakir
And We will inherit of him what he says, and he shall come to Us alone.
Pickthall
And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children).
Qaribullah
We shall inherit that of which he speaks and he will come before Us alone.
Sahih Intl
And We will inherit him [in] what he mentions, and he will come to Us alone.
Talal Itani
Then We will inherit from him what he speaks of, and he will come to Us alone.
Transliteration
Wanarithuhu ma yaqoolu wayateena fardan
Wahihuddin Khan
We shall inherit all that he boasts of, and he will come to Us all alone.
Yusuf Ali
To Us shall return all that he talks of and he shall appear before Us bare and alone.
19.81
8
Roots
4
Tafsirs
Arabic
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لِّيَكُونُوا۟ لَهُمْ عِزًّا
Ahmad Ali
They have taken other gods apart from God that they might be a strength to them.
Ali Qarai
They have taken gods besides Allah that they may be a [source of] might to them.
Amhad Khan
And they have chosen Gods besides Allah, so that they may provide them strength!
Arberry
And they have taken to them other gods apart from God, that they might be for them a might.
Corpus
And they have taken besides Allah, gods, that they may be for them an honor.
Daryabadi
And they have taken gods beside Allah that they might be unto them a glory. *Chapter: 19
Hilali & Khan
And they have taken (for worship) aliha (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah's Punishment etc.).
Maududi
They have taken other gods instead of Allah that they may be a source of strength for them.
Muhammad Sarwar
They have sought honor from other gods instead of God.
Muhammad Shakir
And they have taken gods besides Allah, that they should be to them a source of strength;
Pickthall
And they have chosen (other) gods beside Allah that they may be a power for them.
Qaribullah
And they have taken gods, other than Allah, that they might be a power from them.
Sahih Intl
And they have taken besides Allah [false] deities that they would be for them [a source of] honor.
Talal Itani
And they took, besides God, other gods, to be for them a source of strength.
Transliteration
Waittakhathoo min dooni Allahi alihatan liyakoonoo lahum AAizzan
Wahihuddin Khan
They have taken other deities besides God, so that they may be a source of strength for them.
Yusuf Ali
And they have taken (for worship) gods other than Allah, to give them power and glory!
19.82
6
Roots
4
Tafsirs
Arabic
كَلَّا ۚ سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
Ahmad Ali
Never. They will deny their devotion and become their adversaries.
Ali Qarai
No Indeed! Soon they will disown their worship, and they will be their opponents.
Amhad Khan
Never; soon they will deny ever worshipping them, and will turn into their opponents.
Arberry
No, indeed! They shall deny their service, and they shall be against them pitted.
Corpus
Nay, they will deny their worship (of them) and they will be against them opponents.
Daryabadi
By no means! anon they shall deny their worship, and become unto them an adversary. *Chapter: 19
Hilali & Khan
Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).
Maududi
By no means! They shall soon deny their worship and shall become their adversaries instead.
Muhammad Sarwar
In fact, they can have no honor; their gods will renounce their worship of idols and will turn against them.
Muhammad Shakir
By no means! They shall soon deny their worshipping them, and they shall be adversaries to them.
Pickthall
Nay, but they will deny their worship of them, and become opponents unto them.
Qaribullah
Indeed no! They will renounce their worship and turn against them.
Sahih Intl
No! Those "gods" will deny their worship of them and will be against them opponents [on the Day of Judgement].
Talal Itani
By no means! They will reject their worship of them, and become opponents to them.
Transliteration
Kalla sayakfuroona biAAibadatihim wayakoonoona AAalayhim diddan
Wahihuddin Khan
But they shall reject their worship and turn against them.
Yusuf Ali
Instead, they shall reject their worship, and become adversaries against them.
19.83
9
Roots
5
Tafsirs
Arabic
أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَٰطِينَ عَلَى ٱلْكَٰفِرِينَ تَؤُزُّهُمْ أَزًّا
Ahmad Ali
Do you not see that We have set the devils against the infidels to rouse and instigate them?
Ali Qarai
Have you not regarded that We unleash the devils upon the faithless to urge them vigorously?
Amhad Khan
Did you not see that We sent devils upon the disbelievers, so they excite them abundantly?
Arberry
Hast thou not seen how We sent the Satans against the unbelievers, to prick them?
Corpus
Do not you see, that We [We] have sent the devils upon the disbelievers, inciting them (with) incitement.
Daryabadi
Beholdest thou not that We have sent the satans upon the infidels inciting them by an incitement? *Chapter: 19
Hilali & Khan
See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil.
Maududi
Do you not see that We have sent devils upon the unbelievers who greatly incite them (to oppose the Truth)?
Muhammad Sarwar
Do you not realize that We have sent Satan to incite the unbelievers to sin.
Muhammad Shakir
Do you not see that We have sent the Shaitans against the unbelievers, inciting them by incitement?
Pickthall
Seest thou not that We have set the devils on the disbelievers to confound them with confusion?
Qaribullah
Have you not seen how We send down to the unbelievers satans who prick them?
Sahih Intl
Do you not see that We have sent the devils upon the disbelievers, inciting them to [evil] with [constant] incitement?
Talal Itani
Have you not considered how We dispatch the devils against the disbelievers, exciting them with incitement?
Transliteration
Alam tara anna arsalna alshshayateena AAala alkafireena taozzuhum azzan
Wahihuddin Khan
Do you not see that We have appointed devils to incite those who deny the truth to disobedience?
Yusuf Ali
Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
19.84
7
Roots
4
Tafsirs
Arabic
فَلَا تَعْجَلْ عَلَيْهِمْ ۖ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
Ahmad Ali
So, do not be hasty with them. We are counting their number (of days).
Ali Qarai
So do not make haste against them; indeed We are counting for them, a counting [down].
Amhad Khan
So do not be impatient for them (O dear Prophet Mohammed – peace and blessings be upon him); We are only completing their number.* (* The number of days left for them or their evil deeds.)
Arberry
So hasten thou not against them; We are only numbering for them a number.
Corpus
So (do) not make haste against them. Only We count for them a number.
Daryabadi
So hasten thou not against them; We are only counting against them a counting. *Chapter: 19
Hilali & Khan
So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).
Maududi
Therefore, do not hasten (in seeking a scourge against them). We are counting their days.
Muhammad Sarwar
(Muhammad), exercise patience; We have given them respite only for an appointed time.
Muhammad Shakir
Therefore be not in haste against them, We only number out to them a number (of days).
Pickthall
So make no haste against them (O Muhammad). We do but number unto them a sum (of days).
Qaribullah
Therefore, do not hasten (things) against them, for We count out to them a number,
Sahih Intl
So be not impatient over them. We only count out to them a [limited] number.
Talal Itani
So do not hurry against them. We are counting for them a countdown.
Transliteration
Fala taAAjal AAalayhim innama naAAuddu lahum AAaddan
Wahihuddin Khan
So take no hasty action against them; their days are numbered.
Yusuf Ali
So make no haste against them, for We but count out to them a (limited) number (of days).
19.85
6
Roots
6
Tafsirs
Arabic
يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًا
Ahmad Ali
The day We shall usher the righteous before Ar-Rahman like envoys into the presence of a king,
Ali Qarai
The day We shall gather the Godwary toward the All-beneficent, on mounts,
Amhad Khan
On the day when We shall assemble the righteous towards the Most Gracious, as guests.
Arberry
On the day that We shall muster the godfearing to the All-merciful with pomp
Corpus
(The) Day We will gather the righteous to the Most Gracious (as) a delegation
Daryabadi
On the Day whereon We shall gather the God-feaing unto the Com- passionate as an embassy. *Chapter: 19
Hilali & Khan
The Day We shall gather the Muttaqun (pious - see V. 2:2) unto the Most Beneficent (Allah), like a delegate (presented before a king for honour).
Maududi
The Day shall soon come when We shall bring together the God-fearing to the Most Compassionate Lord, as honoured guests;
Muhammad Sarwar
On the Day of Judgment, when the pious people will be brought into the presence of the Beneficent God as the guests of honor
Muhammad Shakir
The day on which We will gather those who guard (against evil) to the Beneficent Allah to receive honors
Pickthall
On the day when We shall gather the righteous unto the Beneficent, a goodly company.
Qaribullah
and on the Day when We will ceremonially gather the righteous to the Merciful,
Sahih Intl
On the Day We will gather the righteous to the Most Merciful as a delegation
Talal Itani
On the Day when We will gather the righteous to the Most Merciful, as guests.
Transliteration
Yawma nahshuru almuttaqeena ila alrrahmani wafdan
Wahihuddin Khan
The Day will surely come when We shall gather the God-fearing like [honoured] guests before the Compassionate God
Yusuf Ali
The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honours,
19.86
5
Roots
4
Tafsirs
Arabic
وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
Ahmad Ali
And drive the wicked into Hell like cattle driven to water,
Ali Qarai
and drive the guilty as a thirsty herd towards hell,
Amhad Khan
And drive the guilty towards hell, thirsty.
Arberry
and drive the evildoers into Gehenna herding,
Corpus
And We will drive the criminals to Hell thirsty.
Daryabadi
And shall drive the culprits to Hell as a herd. *Chapter: 19
Hilali & Khan
And We shall drive the Mujrimun (polytheists, sinners, criminals, disbelievers in the Oneness of Allah, etc.) to Hell, in a thirsty state (like a thirsty herd driven down to water),
Maududi
and We shall drive the guilty ones to Hell as a thirsty herd.
Muhammad Sarwar
and the criminals will be driven and thrown into hell,
Muhammad Shakir
And We will drive the guilty to hell thirsty
Pickthall
And drive the guilty unto hell, a weary herd,
Qaribullah
and drive the evildoers as herds, into Gehenna
Sahih Intl
And will drive the criminals to Hell in thirst
Talal Itani
And herd the sinners into hell, like animals to water.
Transliteration
Wanasooqu almujrimeena ila jahannama wirdan
Wahihuddin Khan
and We shall drive the sinful like a thirsty herd into Hell.
Yusuf Ali
And We shall drive the sinners to Hell, like thirsty cattle driven down to water,-
19.87
9
Roots
4
Tafsirs
Arabic
لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
Ahmad Ali
None will have power to intercede for them except one who obtains a promise from Ar-Rahman.
Ali Qarai
no one will have the power to intercede [with Allah], except for him who has taken a covenant with the All-beneficent.
Amhad Khan
People do not own the right to intercede, except those* who have made a covenant with the Most Gracious. (* The Holy Prophets and virtuous people will be given the permission to intercede. Prophet Mohammed – peace and blessings be upon him – will be the first to intercede.)
Arberry
having no power of intercession, save those who have taken with the All-merciful covenant.
Corpus
Not they will have the power (of) the intercession except (he) who has taken from the Most Gracious a covenant.
Daryabadi
They shall not own intercession, excepting those who have taken of the Compassionate a covenant. *Chapter: 19
Hilali & Khan
None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Beneficent (Allah).
Maududi
On that Day none will have the power to intercede for them except those who received a sanction from the Most Compassionate Lord.
Muhammad Sarwar
no one will be able to intercede for the others except those whom the Beneficent God has given authority.
Muhammad Shakir
They shall not control intercession, save he who has made a covenant with the Beneficent Allah.
Pickthall
They will have no power of intercession, save him who hath made a covenant with his Lord.
Qaribullah
who have no power of intercession, except those who have taken a covenant with the Merciful.
Sahih Intl
None will have [power of] intercession except he who had taken from the Most Merciful a covenant.
Talal Itani
They will have no power of intercession, except for someone who has an agreement with the Most Merciful.
Transliteration
La yamlikoona alshshafaAAata illa mani ittakhatha AAinda alrrahmani AAahdan
Wahihuddin Khan
No one will have power to intercede, except for those who have permission from the Lord of Mercy.
Yusuf Ali
None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.
19.88
4
Roots
3
Tafsirs
Arabic
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا
Ahmad Ali
They say: "God has begotten a son."
Ali Qarai
They say, ‘The All-beneficent has taken a son!’
Amhad Khan
And the disbelievers said, “The Most Gracious has chosen an offspring.”
Arberry
And they say, 'The All-merciful has taken unto Himself a son.
Corpus
And they say, "Has taken the Most Gracious a son."
Daryabadi
And they say: the Compassionate hath taken a son. *Chapter: 19
Hilali & Khan
And they say: "The Most Beneficent (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Iesa (Christ)], and the pagan Arabs say that He has begotten daughters (angels, etc.)]."
Maududi
They claim: "The Most Compassionate Lord has taken a son to Himself."
Muhammad Sarwar
They have said that the Beneficent God has given birth to a son.
Muhammad Shakir
And they say: The Beneficent Allah has taken (to Himself) a son.
Pickthall
And they say: The Beneficent hath taken unto Himself a son.
Qaribullah
And they say: 'The Merciful has taken a son'
Sahih Intl
And they say, "The Most Merciful has taken [for Himself] a son."
Talal Itani
And they say, “The Most Merciful has begotten a son.”
Transliteration
Waqaloo ittakhatha alrrahmanu waladan
Wahihuddin Khan
They say, "The Gracious One has begotten a son."
Yusuf Ali
They say: "(Allah) Most Gracious has begotten a son!"
19.89
4
Roots
3
Tafsirs
Arabic
لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا
Ahmad Ali
You have uttered a grievous thing
Ali Qarai
You have certainly advanced something hideous!
Amhad Khan
You have indeed brought an extremely grave speech!
Arberry
You have indeed advanced something hideous!
Corpus
Verily, you have put forth a thing atrocious.
Daryabadi
Assuredly ye have brought a thing monstrous. *Chapter: 19
Hilali & Khan
Indeed you have brought forth (said) a terrible evil thing.
Maududi
Surely you have made a monstrous statement.
Muhammad Sarwar
This is certainly a monstrous lie!
Muhammad Shakir
Certainly you have made an abominable assertion
Pickthall
Assuredly ye utter a disastrous thing
Qaribullah
Surely, you have brought a monstrous thing!
Sahih Intl
You have done an atrocious thing.
Talal Itani
You have come up with something monstrous.
Transliteration
Laqad jitum shayan iddan
Wahihuddin Khan
Assuredly, you have uttered a monstrous falsehood:
Yusuf Ali
Indeed ye have put forth a thing most monstrous!
19.90
9
Roots
3
Tafsirs
Arabic
تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا
Ahmad Ali
Which would cleave the skies asunder, rend the earth, and split the mountains,
Ali Qarai
The heavens are about to be rent apart at it, the earth to split open, and the mountains to collapse into bits,
Amhad Khan
The heavens are close to being torn apart by it, and the earth being split asunder, and the mountains succumbing and falling down.
Arberry
The heavens are wellnigh rent of it and the earth split asunder, and the mountains wellnigh fall down crashing for
Corpus
Almost the heavens get torn therefrom, and splits asunder the earth and collapse the mountain (in) devastation
Daryabadi
Well-nigh the heavens are rent thereat and the earth cleft in sunder and the mountains fall down in pieces. *Chapter: 19
Hilali & Khan
Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,
Maududi
It is such a monstrosity that heavens might well-nigh burst forth at it, the earth might be cleaved, and the mountains fall
Muhammad Sarwar
This would almost cause the heavens to rent apart, the earth to cleave asunder and the mountains to crumble down in fragments,
Muhammad Shakir
The heavens may almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces,
Pickthall
Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins,
Qaribullah
Thereby the heavens are nearly torn and the earth split asunder, and mountains fall crashing down
Sahih Intl
The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation
Talal Itani
At which the heavens almost rupture, and the earth splits, and the mountains fall and crumble.
Transliteration
Takadu alssamawatu yatafattarna minhu watanshaqqu alardu watakhirru aljibalu haddan
Wahihuddin Khan
the heavens might well-nigh burst thereat, and the earth break asunder, and the mountains fall down in pieces,
Yusuf Ali
At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
19.91
4
Roots
3
Tafsirs
Arabic
أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًا
Ahmad Ali
For they have attributed a son to Ar-Rahman,
Ali Qarai
that they should ascribe a son to the All-beneficent!
Amhad Khan
Due to their ascribing of an offspring to the Most Gracious.
Arberry
that they have attributed to the All-merciful a son;
Corpus
That they invoke to the Most Gracious a son.
Daryabadi
That they should ascribe unto the Compassionate a son. *Chapter: 19
Hilali & Khan
That they ascribe a son (or offspring or children) to the Most Beneficent (Allah).
Maududi
at their ascribing a son to the Most Compassionate Lord.
Muhammad Sarwar
to ascribe a son to the Beneficent God.
Muhammad Shakir
That they ascribe a son to the Beneficent Allah.
Pickthall
That ye ascribe unto the Beneficent a son,
Qaribullah
because they have ascribed a son to the Merciful.
Sahih Intl
That they attribute to the Most Merciful a son.
Talal Itani
Because they attribute a son to the Most Merciful.
Transliteration
An daAAaw lilrrahmani waladan
Wahihuddin Khan
because they ascribe a son to the Gracious One.
Yusuf Ali
That they should invoke a son for (Allah) Most Gracious.
19.92
6
Roots
3
Tafsirs
Arabic
وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا
Ahmad Ali
When it does not behove the Merciful to have a son.
Ali Qarai
It does not behoove the All-beneficent to take a son.
Amhad Khan
And it does not befit the Most Gracious to choose an offspring!
Arberry
and it behoves not the All-merciful to take a son.
Corpus
And not is appropriate for the Most Gracious that He should take a son.
Daryabadi
And it behoveth not the Compassionate that he should take a son. *Chapter: 19
Hilali & Khan
But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that He should beget a son (or offspring or children).
Maududi
It does not befit the Most Compassionate Lord that He should take a son.
Muhammad Sarwar
The Beneficent God is too Exalted to have a son.
Muhammad Shakir
And it is not worthy of the Beneficent Allah that He should take (to Himself) a son.
Pickthall
When it is not meet for (the Majesty of) the Beneficent that He should choose a son.
Qaribullah
It is not for the Merciful to take a son!
Sahih Intl
And it is not appropriate for the Most Merciful that He should take a son.
Talal Itani
It is not fitting for the Most Merciful to have a son.
Transliteration
Wama yanbaghee lilrrahmani an yattakhitha waladan
Wahihuddin Khan
It does not become the majesty of the Compassionate God to take to Himself a son:
Yusuf Ali
For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.
19.93
10
Roots
3
Tafsirs
Arabic
إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًا
Ahmad Ali
There is no one in the heavens and the earth but comes before Ar-Rahman in all obedience.
Ali Qarai
There is none in the heavens and the earth but he comes to the All-beneficent as a servant.
Amhad Khan
All those who are in the heavens and the earth will come to the Most Gracious as His bondmen.
Arberry
None is there in the heavens and earth but he comes to the All-merciful as a servant;
Corpus
Not all who (are) in the heavens and the earth but (will) come (to) the Most Gracious (as) a slave.
Daryabadi
None there is in the heavens and the earth but must come unto the Compassionate as a bondman. *Chapter: 19
Hilali & Khan
There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave.
Maududi
There is no one in the heavens and the earth but he shall come to the Most Compassionate Lord as His servant.
Muhammad Sarwar
All that is in the heavens and the earth will return to the Beneficent God as His submissive servants.
Muhammad Shakir
There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant.
Pickthall
There is none in the heavens and the earth but cometh unto the Beneficent as a slave.
Qaribullah
There is none in the heavens and earth except he comes to the Merciful as a worshiper.
Sahih Intl
There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
Talal Itani
There is none in the heavens and the earth but will come to the Most Merciful as a servant.
Transliteration
In kullu man fee alssamawati waalardi illa atee alrrahmani AAabdan
Wahihuddin Khan
there is none in the heavens or on the earth but shall return to the Merciful in utter submission,
Yusuf Ali
Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.
19.94
4
Roots
3
Tafsirs
Arabic
لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا
Ahmad Ali
He has counted them and calculated their number.
Ali Qarai
Certainly He has counted them [all] and numbered them precisely,
Amhad Khan
He knows their number and has counted each one of them.
Arberry
He has indeed counted them, and He has numbered them exactly.
Corpus
Verily, He has enumerated them and counted them, a counting.
Daryabadi
Assuredly He hath comprehanded them and counted them a full Counting. *Chapter: 19
Hilali & Khan
Verily, He knows each one of them, and has counted them a full counting.
Maududi
Verily He encompasses them and has counted them all.
Muhammad Sarwar
He has counted and enumerated them one by one.
Muhammad Shakir
Certainly He has a comprehensive knowledge of them and He has numbered them a (comprehensive) numbering.
Pickthall
Verily He knoweth them and numbereth them with (right) numbering.
Qaribullah
He has counted them and exactly numbered all;
Sahih Intl
He has enumerated them and counted them a [full] counting.
Talal Itani
He has enumerated them, and counted them one by one.
Transliteration
Laqad ahsahum waAAaddahum AAaddan
Wahihuddin Khan
He has counted them and numbered them precisely,
Yusuf Ali
He does take an account of them (all), and hath numbered them (all) exactly.
19.95
5
Roots
3
Tafsirs
Arabic
وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا
Ahmad Ali
Every one of them will come before Him all alone on the Day of Resurrection.
Ali Qarai
and each of them will come to Him alone on the Day of Resurrection.
Amhad Khan
And each one of them will come before Him on the Day of Resurrection, alone.
Arberry
Every one of them shall come to Him upon the Day of Resurrection, all alone.
Corpus
And all of them (will) come (to) Him (on the) Day (of) the Resurrection alone.
Daryabadi
And each of them is to come to Him on the Day of Judgment alone. *Chapter: 19
Hilali & Khan
And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).
Maududi
On the Day of Resurrection each one of these will come to Him singly.
Muhammad Sarwar
Everyone on the Day of Judgment will individually come into the presence of God.
Muhammad Shakir
And every one of them will come to Him on the day of resurrection alone.
Pickthall
And each one of them will come unto Him on the Day of Resurrection, alone.
Qaribullah
and each one shall come to Him on the Day of Resurrection, alone.
Sahih Intl
And all of them are coming to Him on the Day of Resurrection alone.
Talal Itani
And each one of them will come to Him on the Day of Resurrection alone.
Transliteration
Wakulluhum ateehi yawma alqiyamati fardan
Wahihuddin Khan
each one of them shall come to Him one by one on the Day of Judgement.
Yusuf Ali
And everyone of them will come to Him singly on the Day of Judgment.
19.96
9
Roots
4
Tafsirs
1
Hadiths
Arabic
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّا
Ahmad Ali
Surely Ar-Rahman will show love for those who believe and do the right.
Ali Qarai
Indeed those who have faith and do righteous deeds—the All-beneficent will endear them [to His creation].
Amhad Khan
Indeed those who believed and did good deeds – the Most Gracious will appoint love for them. (In the hearts of other believers.)
Arberry
Surely those who believe and do deeds of righteousness -- unto them the All-merciful shall assign love.
Corpus
Indeed, those who believed and did good deeds, will bestow for them the Most Gracious affection.
Daryabadi
Verily those who believe and do righteOUs works--anon the Compassionate shall appoint for them affection. *Chapter: 19
Hilali & Khan
Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad SAW)] and work deeds of righteousness, the Most Beneficent (Allah) will bestow love for them (in the hearts of the believers).
Maududi
Indeed, the Most Compassionate Lord will soon create enduring love for those who believe and do righteous works.
Muhammad Sarwar
To the righteously striving believers God will grant love.
Muhammad Shakir
Surely (as for) those who believe and do good deeds for them will Allah bring about love.
Pickthall
Lo! those who believe and do good works, the Beneficent will appoint for them love.
Qaribullah
Those who believe and do righteous deeds, the Merciful will assign for them love.
Sahih Intl
Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.
Talal Itani
Those who believe and do righteous deeds, the Most Merciful will give them love.
Transliteration
Inna allatheena amanoo waAAamiloo alssalihati sayajAAalu lahumu alrrahmanu wuddan
Wahihuddin Khan
The Lord of Mercy will bestow affection upon those who believe and perform righteous deeds.
Yusuf Ali
On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.
19.97
10
Roots
4
Tafsirs
Arabic
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًا لُّدًّا
Ahmad Ali
So We have made this (Qur'an) easy in your tongue that you may give good news to those who take heed, and warn the people who are contentious.
Ali Qarai
Indeed We have made it simple in your language so that you may give good news thereby to the Godwary and warn with it a disputatious lot.
Amhad Khan
We have therefore made this Qur’an easy upon your tongue, (O dear Prophet Mohammed – peace and blessings be upon him) for you to announce glad tidings with it to those who fear, and warn those who are quarrelsome.
Arberry
Now We have made it easy by thy tongue that thou mayest bear good tidings thereby to the godfearing, and warn a people stubborn.
Corpus
So, only We (have) made it easy in your tongue, that you may give glad tidings with it (to) the righteous and warn with it a people hostile.
Daryabadi
So We have made it easy in thine tongue in order that thou mayest thereby give glad tidings unto the Godfearing and warn thereby a people contentious. *Chapter: 19
Hilali & Khan
So We have made this (the Quran) easy in your own tongue (O Muhammad SAW), only that you may give glad tidings to the Muttaqun (pious and righteous persons - See V. 2:2), and warn with it the Ludda (most quarrelsome) people.
Maududi
Therefore, We have revealed the Qur'an in your tongue and made it easy to understand that you may give glad tidings to the God-fearing and warn a contentious people.
Muhammad Sarwar
(Muhammad), We have given you the Book (the Quran) in your own language so that you could easily give the glad news to the pious ones and warn the quarrelsome ones.
Muhammad Shakir
So We have only made it easy in your tongue that you may give good news thereby to those who guard (against evil) and warn thereby a vehemently contentious people.
Pickthall
And We make (this Scripture) easy in thy tongue, (O Muhammad) only that thou mayst bear good tidings therewith unto those who ward off (evil), and warn therewith the froward folk.
Qaribullah
We have made it easy in your own tongue in order that you proclaim the glad tidings to the cautious and give warning to a stubborn nation.
Sahih Intl
So, [O Muhammad], We have only made Qur'an easy in the Arabic language that you may give good tidings thereby to the righteous and warn thereby a hostile people.
Talal Itani
We made it easy in your tongue, in order to deliver good news to the righteous, and to warn with it a hostile people.
Transliteration
Fainnama yassarnahu bilisanika litubashshira bihi almuttaqeena watunthira bihi qawman luddan
Wahihuddin Khan
We have made it [the Quran] easy, in your own language [Prophet], so that you may convey glad news to the righteous and give warning to a stubborn people.
Yusuf Ali
So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.
19.98
14
Roots
2
Tafsirs
Arabic
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا
Ahmad Ali
How many generations have We laid low before them. Do you see any sign of them, or hear the least whisper of them?
Ali Qarai
How many a generation We have destroyed before them! Can you descry any one of them, or hear from them so much as a murmur?
Amhad Khan
And many a generation We did destroy before them; do you see any one of them or hear their faintest sound?
Arberry
And how many a generation We destroyed before them! Dost thou perceive so much as one of them, or hear of them a whisper?
Corpus
And how many We (have) destroyed before them of a generation? Can you perceive of them any one or hear from them a sound?
Daryabadi
And how many a generation have We destroyed before them! Perceivest thou of them anyone or hear of them a whisper? *Chapter: 20
Hilali & Khan
And how many a generation before them have We destroyed! Can you (O Muhammad SAW) find a single one of them or hear even a whisper of them?
Maududi
How numerous are the peoples that We destroyed before them! Do you now perceive any one of them, or hear even their whisper?
Muhammad Sarwar
How many generations living before them did We destroy? Do you find anyone of them around or do you even hear any word from them?
Muhammad Shakir
And how many a generation have We destroyed before them! Do you see any one of them or hear a sound of them?
Pickthall
And how many a generation before them have We destroyed! Canst thou (Muhammad) see a single man of them, or hear from them the slightest sound?
Qaribullah
How many generations have We destroyed before them! Do you sense even one of them, or hear a whisper from them?
Sahih Intl
And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?
Talal Itani
How many a generation have We destroyed before them? Can you feel a single one of them, or hear from them the slightest whisper?
Transliteration
Wakam ahlakna qablahum min qarnin hal tuhissu minhum min ahadin aw tasmaAAu lahum rikzan
Wahihuddin Khan
How many generations We have destroyed before them! Can you find a single one of them alive now, or hear so much as a whisper from them?
Yusuf Ali
But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?