The Qur'an

Yunus (Jonah) - يونس

10.1
5
Roots
5
Tafsirs
Arabic
الٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ
Ahmad Ali
ALIF LAM RA. These are the verses of the authoritative Book.
Ali Qarai
Alif, Lam, Ra. These are the signs of the Wise Book.
Amhad Khan
Alif-Lam-Ra*; these are verses of the Book of wisdom. (*alphabets of the Arabic language; Allah and to whomever He reveals, know their precise meanings.)
Arberry
Alif Lam Ra. Those are the signs of the Wise Book.
Corpus
Alif Lam Ra. These (are the) verses (of) the Book the wise.
Daryabadi
Alif-Lam-Ra. These are the verses of the Wise Book.
Hilali & Khan
Alif-Lam-Ra. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. These are the Verses of the Book (the Quran) Al-Hakim [showing lawful and unlawful things, explaining Allah's (Divine) Laws for mankind, leading them to eternal happiness by ordering them to follow the true Islamic Monotheism, - worshipping none but Allah Alone - that will guide them to Paradise and save them from Hell].
Maududi
Alif. Lam. Ra. These are the verses of the Book overflowing with wisdom.
Muhammad Sarwar
Alif. Lam. Ra. These are the verses of the Book of wisdom.
Muhammad Shakir
Alif Lam Ra. These are the verses of the wise Book.
Pickthall
Alif. Lam. Ra. These are verses of the Wise Scripture.
Qaribullah
AlifLaamRa. Those are the verses of the Wise Book.
Sahih Intl
Alif, Lam, Ra. These are the verses of the wise Book
Talal Itani
Alif, Lam, Ra. These are the Verses of the Wise Book.
Transliteration
Aliflamra tilka ayatu alkitabi alhakeemi
Wahihuddin Khan
Alif Lam Ra. These are the verses of the Book of Wisdom.
Yusuf Ali
A. L. R. These are the ayats of the Book of Wisdom.
10.2
26
Roots
8
Tafsirs
Arabic
أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓا۟ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ ۗ قَالَ ٱلْكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرٌ مُّبِينٌ
Ahmad Ali
Are the people astonished that a man who is one of them was commanded by Us to warn them and to bring glad tidings to those who believe that they have a true precedence with their Lord? (Yet) the unbelievers say: "He is a clear sorcerer."
Ali Qarai
Does it seem odd to these people that We have revealed to a man from among themselves, [declaring], ‘Warn mankind, and give good news to the faithful that they are in good standing with their Lord’? The faithless say, ‘This is indeed a plain magician.’
Amhad Khan
Are people amazed that We have sent to a man among them, the divine revelation that “Warn the people and convey glad tidings to the believers that for them with their Lord is the place* of truth”? The disbelievers say, “Indeed he is an open magician.” (* Positions of honour on the Day of Resurrection or in heaven.)
Arberry
Was it a wonder to the people that We revealed to a man from among them: 'Warn the people, and give thou good tidings to the believers that they have a sure footing with their Lord'? The unbelievers say, 'This is a manifest sorcerer.'
Corpus
Is it for the mankind a wonder that We revealed to a man from (among) them that, "Warn the mankind and give glad tidings (to) those who believe that for them (will be) a respectable position near their Lord?" Said the disbelievers, "Indeed, this (is) surely a magician obvious."
Daryabadi
It is a matter of wonderment to the mankind that we should reveal unto a man among them saying: warn thou the man kind, and bear those who have believed the glad tidings that theirs shall be a sure footing. with their Lord! The infidels say: verily this in a sorcerer manifest.
Hilali & Khan
Is it wonder for mankind that We have sent Our Inspirationto a man from among themselves (i.e. Prophet Muhammad SAW) (saying): "Warn mankind (of the coming torment in Hell), and give good news to those who believe (in the Oneness of Allah and in His Prophet Muhammad SAW) that they shall have with their Lord the rewards of their good deeds?" (But) the disbelievers say: "This is indeed an evident sorcerer (i.e. Prophet Muhammad SAW and the Quran)!
Maududi
Does it seem strange to people that We should have revealed to a man from among themselves, directing him to warn the people (who lie engrossed in heedlessness); and to give good news to the believers that they shall enjoy true honour and an exalted status with their Lord? (Is this so strange that) the deniers of the truth should say: 'This man is indeed an evident sorcerer'?
Muhammad Sarwar
Why should it seem strange to mankind that We sent revelations to a mortal among them, who would warn others and give to the believers the glad news of their high rank in the sight of God. The unbelievers have said, "He (Muhammad) is certainly a magician."
Muhammad Shakir
What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter.
Pickthall
Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard.
Qaribullah
Is it a wonder to the people that We revealed to a man from among themselves: 'Warn mankind, and bear the glad tidings to those who believe that they stand firm with their Lord' (Yet) the unbelievers say: 'This is a clear sorcerer'
Sahih Intl
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."
Talal Itani
Is it a wonder to the people that We inspired a man from among them: “Warn mankind, and give good news to those who believe that they are on a sound footing with their Lord”? The disbelievers said, “This is a manifest sorcerer.”
Transliteration
Akana lilnnasi AAajaban an awhayna ila rajulin minhum an anthiri alnnasa wabashshiri allatheena amanoo anna lahum qadama sidqin AAinda rabbihim qala alkafiroona inna hatha lasahirun mubeenun
Wahihuddin Khan
Does it seem strange to people that We have sent revelation to a man from among themselves, saying, "Warn mankind and give glad tidings to the believers that they have a true rank [of honour] with their Lord?" Those who deny the truth say, "This man is clearly a sorcerer."
Yusuf Ali
Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"
10.3
29
Roots
6
Tafsirs
Arabic
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ يُدَبِّرُ ٱلْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ
Ahmad Ali
Your Lord is God who created the heavens and the earth in six spans, then assumed His power, dispensing all affairs. None can intercede with Him except by His leave. He is God, your Lord, so worship Him. Will you not be warned?
Ali Qarai
Indeed your Lord is Allah, who created the heavens and the earth in six days, and then settled on the Throne, directing the command. There is no intercessor, except by His leave. That is Allah, your Lord! So worship Him. Will you not then take admonition?
Amhad Khan
Indeed your Lord is Allah Who created the heavens and the earth in six days, then as befits His Majesty, established Himself upon the Throne* – He plans all matters; there is no intercessor except after His permission;* such is Allah, your Lord – therefore worship Him; so do you not ponder? (* Of Control over everything.** Prophet Mohammed (peace and blessings be upon him) will be the first to be granted permission to intercede.)
Arberry
Surely your Lord is God, who created the heavens and the earth in six days, then sat Himself upon the Throne, directing the affair. Intercessor there is none, save after His leave that then is God, your Lord; so serve Him. Will you not remember?
Corpus
Indeed, your Lord (is) Allah the One Who created the heavens and the earth in six periods, then He established on the Throne, disposing the affairs. Not (is) any intercessor except after His permission. That (is) Allah, your Lord, so worship Him. Then will not you remember?
Daryabadi
Verily your Lord is Allah who hath created the heavens and the earth in six days, then established Himself on the Throne disposing the affair; no in tercessor is there, except after His leave. That is Allah, your Lord; so worship Him. Would ye then not be admonished!
Hilali & Khan
Surely, your Lord is Allah Who created the heavens and the earth in six Days and then Istawa (rose over) the Throne (really in a manner that suits His Majesty), disposing the affair of all things. No intercessor (can plead with Him) except after His Leave. That is Allah, your Lord; so worship Him (Alone). Then, will you not remember?
Maududi
Surely your Lord is Allah, Who created the heavens and the earth in six days, then established Himself on the Throne (of His Dominion), governing all affairs of the universe. None may intercede with Him except after obtaining His leave. Such is Allah, your Lord; do therefore serve Him. Will you not take heed?
Muhammad Sarwar
God is your Lord who has created the heavens and the earth in six days and established His Dominion over the Throne. He maintains order over the creation. No one can intercede for others without His permission. It is God who is your only Lord. Worship only Him. Will you then not think?
Muhammad Shakir
Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except after His permission; this is Allah, your Lord, therefore serve Him; will you not then mind?
Pickthall
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?
Qaribullah
Indeed, your Lord is Allah, who, in six days created the heavens and the earth and then willed to the Throne, directing affairs. There is no intercessor except by His permission. Such is Allah your Lord, therefore worship Him. Will you not remember?
Sahih Intl
Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember?
Talal Itani
Your Lord is God, who created the heavens and the earth in six days, then settled over the Throne, governing all things. There is no intercessor except after His permission. Such is God, your Lord—so serve Him. Will you not reflect?
Transliteration
Inna rabbakumu Allahu allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yudabbiru alamra ma min shafeeAAin illa min baAAdi ithnihi thalikumu Allahu rabbukum faoAAbudoohu afala tathakkaroona
Wahihuddin Khan
Truly, your Lord is God who created the heavens and the earth in six days [periods], then He ascended the Throne, disposing the whole affair. No one may intercede with Him save with His permission. Such is God, your Lord, so worship Him alone. Will you not take heed?
Yusuf Ali
Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?
10.4
28
Roots
6
Tafsirs
Arabic
إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ إِنَّهُۥ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ بِٱلْقِسْطِ ۚ وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ
Ahmad Ali
To Him will you all return: God's promise is true. It is He who originates creation, then will revert it, so that He may reward those who believe and do good things in all justice. But those who deny the truth will receive boiling water to drink and grievous punishment, for they disbelieved.
Ali Qarai
To Him will be the return of you all; [that is] Allah’s true promise. Indeed, He originates the creation, then He will bring it back that He may reward with justice those who have faith and do righteous deeds. As for the faithless, they shall have boiling water for drink, and a painful punishment because of what they used to defy.
Amhad Khan
Towards Him only you all are to return; the promise of Allah; indeed He creates for the first time and then after its extinction creates it again, in order to give those who believe and do good deeds, the reward of justice; and for the disbelievers, boiling water to drink and a painful punishment – the recompense of their disbelief.
Arberry
To Him shall you return, all together -- God's promise, in truth. He originates creation, then He brings it back again that He may recompense those who believe and do deeds of righteousness, justly. And those who disbelieve -- for them awaits a draught of boiling water, and a painful chastisement, for their disbelieving.
Corpus
To Him, (will be) your return [all]. Promise (of) Allah (is) true. Indeed, He originates the creation, then He repeats it, that He may reward those who believed and did the good deeds, in justice. But those who disbelieved, for them (will be) a drink of boiling fluids and a punishment painful, because they used (to) disbelieve.
Daryabadi
Unto Him is the return of you all--the promise of Allah is truth. Verily He beginneth the creation, then He shall repeat it, that he may recompense those who believed and did righteous works with equity. And those who disbelieved -- for them shall be draught of boiling water and a torment afflictive for they were wont to disbelieve.
Hilali & Khan
To Him is the return of all of you. The Promise of Allah is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve.
Maududi
To Him is your return. This is Allah's promise that will certainly come true. Surely it is He Who brings about the creation of all and He will repeat it so that He may justly reward those who believe and do righteous deeds; and that those who disbelieve may have a draught of boiling water and suffer a painful chastisement for their denying the truth.
Muhammad Sarwar
People, you will all return to God. The promise of God is true; He creates all things and (after their death) brings them to life again so that He may justly reward the righteously striving believers. The disbelievers will drink boiling filthy water and suffer painful torment as a recompense for their disbelief.
Muhammad Shakir
To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first instance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.
Pickthall
Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.
Qaribullah
To Him all of you will return together. This is, in truth, the promise of Allah. He originates creation, then He revives it so that He may recompense those who believe and do righteous deeds. As for the unbelievers, theirs is a drink of boiling water and a painful punishment for their disbelief.
Sahih Intl
To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
Talal Itani
To Him is your return, altogether. The promise of God is true. He originates creation, and then He repeats it, to reward those who believe and do good deeds with equity. As for those who disbelieve, for them is a drink of boiling water, and agonizing torment, on account of their disbelief.
Transliteration
Ilayhi marjiAAukum jameeAAan waAAda Allahi haqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya allatheena amanoo waAAamiloo alssalihati bialqisti waallatheena kafaroo lahum sharabun min hameemin waAAathabun aleemun bima kanoo yakfuroona
Wahihuddin Khan
To Him you shall all return. God's promise is true; He originates Creation, then He restores it, so that He may reward with justice those who believe and do good works. Those who have denied the truth shall have boiling water to drink, and a painful punishment, because of their denial.
Yusuf Ali
To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.
10.5
23
Roots
6
Tafsirs
Arabic
هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءً وَٱلْقَمَرَ نُورًا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ ۚ يُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Ahmad Ali
It is He who gave the sun its radiance, the moon its lustre, and appointed its stations so that you may compute years and numbers. God did not create them but with deliberation. He distinctly explains His signs for those who can understand.
Ali Qarai
It is He who made the sun a radiance and the moon a light, and ordained its phases that you might know the number of years and the calculation [of time]. Allah did not create all that except with justice. He elaborates the signs for a people who have knowledge.
Amhad Khan
It is He Who created the sun radiating and the moon shining and appointed positions for it, for you to know the number of the years, and the account; Allah has not created it except with the truth; He explains the verses in detail for the people of knowledge.
Arberry
It is He who made the sun a radiance, and the moon a light, and determined it by stations, that you might know the number of the years and the reckoning. God created that not save with the truth, distinguishing the signs to a people who know.
Corpus
He (is) the One Who made the sun a shining light, and the moon a reflected light and determined for it phases, that you may know (the) number (of) the years and the count (of time). Not created Allah that except in truth. He explains the Signs for a people (who) know.
Daryabadi
He it is who hath made the sun a glow and the moon a light, and hath determined mansions for her that ye may know the number of the years and the reckoning Allah hath not created all this except with a purpose; He detaileth these signs unto those who know.
Hilali & Khan
It is He Who made the sun a shining thing and the moon as a light and measured out its (their) stages, that you might know the number of years and the reckoning. Allah did not create this but in truth. He explains the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for people who have knowledge.
Maududi
He it is Who gave the sun radiance and the moon light, and determined the stages (for the waxing and waning of the moon) that you may learn the calculation of years and the reckoning of time. Allah has created all this with a rightful purpose (rather than out of play). He expounds His signs for the people who know.
Muhammad Sarwar
It is God who has made the sun radiant and the moon luminous and has appointed for the moon certain phases so that you may compute the number of years and other reckonings. God has created them for a genuine purpose. He explains the evidence (of His existence) to the people of knowledge.
Muhammad Shakir
He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who know.
Pickthall
He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.
Qaribullah
It was He that made the sun a brightness and the moon a light, and determined it in phases so that you might know the number of years and the reckoning. Allah did not create them except in truth, and distinguishes the verses to a nation who know.
Sahih Intl
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know
Talal Itani
It is He who made the sun radiant, and the moon a light, and determined phases for it—that you may know the number of years and the calculation. God did not create all this except with truth. He details the revelations for a people who know.
Transliteration
Huwa allathee jaAAala alshshamsa diyaan waalqamara nooran waqaddarahu manazila litaAAlamoo AAadada alssineena waalhisaba ma khalaqa Allahu thalika illa bialhaqqi yufassilu alayati liqawmin yaAAlamoona
Wahihuddin Khan
It is He who made the sun radiate a brilliant light and the moon shed its lustre, and ordained for it stages so that you may learn to count out the years and [to make other such] reckoning of time. God has not created all these without a purpose. He makes plain His revelations to men of understanding.
Yusuf Ali
It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
10.6
14
Roots
5
Tafsirs
Arabic
إِنَّ فِى ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَءَايَٰتٍ لِّقَوْمٍ يَتَّقُونَ
Ahmad Ali
In the alternation of night and day, and all that He has created in the heavens and the earth, are certainly signs for people who fear God.
Ali Qarai
Indeed in the alternation of night and day, and whatever Allah has created in the heavens and the earth, there are surely signs for a people who are Godwary.
Amhad Khan
Indeed in the alternation of the day and night, and all that Allah has created in the heavens and the earth, are signs for people who are pious.
Arberry
In the alternation of night and day, and what God has created in the heavens and the earth -- surely there are signs for a godfearing people.
Corpus
Indeed, in (the) alternation (of) the night and the day and what (has been) created (by) Allah in the heavens, and the earth (are) Signs for a people who are God conscious.
Daryabadi
Verily in the alteration of he night and the day and in that which Allah hath created in the heavens and the earth are surely signs unto a people who fear.
Hilali & Khan
Verily, in the alternation of the night and the day and in all that Allah has created in the heavens and the earth are Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for those people who keep their duty to Allah, and fear Him much.
Maududi
Surely in the alternation of the night and the day and in all that Allah has created in the heavens and the earth there are signs for the people who seek to avoid (error of outlook and conduct).
Muhammad Sarwar
The alternation of the day and night and all that God has created in the heavens and earth are evidence (of the existence of God) for the pious people.
Muhammad Shakir
Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).
Pickthall
Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).
Qaribullah
In the alternation of the night and day, and in all that Allah has created in the heavens and the earth, surely there are signs for people who are cautious.
Sahih Intl
Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah
Talal Itani
In the alternation of night and day, and in what God created in the heavens and the earth, are signs for people who are aware.
Transliteration
Inna fee ikhtilafi allayli waalnnahari wama khalaqa Allahu fee alssamawati waalardi laayatin liqawmin yattaqoona
Wahihuddin Khan
In the alternation of night and day, and in all that God has created in the heavens and the earth, there are signs for a God-fearing people.
Yusuf Ali
Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him.