The Qur'an

Yunus (Jonah) - يونس

10.23
25
Roots
5
Tafsirs
Arabic
فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Ahmad Ali
But when He rescues them, they commit excesses in the land unjustly again. Your rebellion, O people, shall recoil back on your own selves. The joys of the world (are only ephemeral): You have to come back to Us in the end. We shall then inform you what you were doing.
Ali Qarai
But when He delivers them, behold, they commit violations on the earth unduly! O mankind! Your violations are only to your own detriment. [These are] the wares of the life of this world; then to Us will be your return, whereat We will inform you concerning what you used to do.
Amhad Khan
Then when He rescues them, they start wrongfully committing oppression in the earth; O mankind! Your oppression is only a torment against yourselves; derive the benefit until you live in this world; you have then to return to Us and thereupon We shall show you your misdeeds.
Arberry
Nevertheless when He has delivered them behold, they are insolent in the earth, wrongfully. O men, your insolence is only against yourselves; the enjoyment of this present life, then unto Us you shall return, then We shall tell you what you were doing.
Corpus
But when He saved them, behold! They rebel in the earth without [the] right. O mankind! Only your rebellion (is) against yourselves, (the) enjoyment (of) the life (of) the world. Then to Us (is) your return and We will inform you of what you used (to) do.
Daryabadi
Then when He delivereth them. they forthwith rebel in the earth without justice. O ye! your rebellion is only against yourselves: a brief enjoyment of the life of the world; thereafter unto Us is Your return; then We will declare unto you that which ye have been working.
Hilali & Khan
But when He delivered them, behold! They rebel (disobey Allah) in the earth wrongfully. O mankind! Your rebellion (disobedience to Allah) is only against your ownselves, - a brief enjoyment of this worldly life, then (in the end) unto Us is your return, and We shall inform you that which you used to do.
Maududi
But no sooner than He delivers them than they go about committing excesses on the earth, acting unjustly. Men! The excesses you commit will be of harm only to yourselves, (Enjoy, if you will) the fleeting pleasure of this world; in me end you shall all return to Us, and then We shall tell you what you did.
Muhammad Sarwar
When We saved you, you started to rebel unjustly in the land. People, your rebellion will only harm yourselves. You may enjoy the worldly life but to Us you will all return and We will let you know all that you had done.
Muhammad Shakir
But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls-- provision (only) of this world's life-- then to Us shall be your return, so We will inform you of what you did.
Pickthall
Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.
Qaribullah
But when He has saved them, see how they become wrongfully insolent in the land. People, your insolence is only against yourselves; the enjoyment of this present life, then to Us you shall return and We shall tell you what you did.
Sahih Intl
But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
Talal Itani
But then, when He has saved them, they commit violations on earth, and oppose justice. O people! Your violations are against your own souls. It is the enjoyment of the present life. Then to Us is your return, and We will inform you of what you used to do.
Transliteration
Falamma anjahum itha hum yabghoona fee alardi bighayri alhaqqi ya ayyuha alnnasu innama baghyukum AAala anfusikum mataAAa alhayati alddunya thumma ilayna marjiAAukum fanunabbiokum bima kuntum taAAmaloona
Wahihuddin Khan
But when He has delivered them, they begin, wrongfully to commit excesses in the land. O you men, your excesses only affect your own selves. Have the enjoyment of the present life. Then to Us you shall return; and We will inform you of all that you have done.
Yusuf Ali
But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.
10.24
43
Roots
4
Tafsirs
Arabic
إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍ يَتَفَكَّرُونَ
Ahmad Ali
The life of the world is like the rain that waters the crops of the earth which are used as food by men and cattle. But when the earth is embellished and adorned with gold, and its tillers begin to feel that (the crops) are under control, Our command descends suddenly at night or in the day, and We mow them down as though there was nothing there yesterday. This is how We distinctly explain Our signs to those who think.
Ali Qarai
The parable of the life of this world is that of water which We send down from the sky. It mingles with the earth’s vegetation from which humans and cattle eat. When the earth puts on its luster and is adorned, and its inhabitants think they have power over it, Our edict comes to it, by night or day, whereat We turn it into a mown field, as if it did not flourish the day before. Thus do We elaborate the signs for a people who reflect.
Amhad Khan
The example of the life of this world is similar to the water which We sent down from the sky, so due to it the earth’s vegetation grew in abundance – that which men and cattle eat; to the extent that when the earth has taken on her ornaments and is well beautified, and her owners thought that it is within their control, Our command came to it at night or at day – so We made it harvested as if it had not existed yesterday; this is how We explain the verses for the people who ponder.
Arberry
The likeness of this present life is as water that We send down out of heaven, and the plants of the earth mingle with it whereof men and cattle eat, till, when the earth has taken on its glitter and has decked itself fair, and its inhabitants think they have power over it, Our command comes upon it by night or day, and We make it stubble, as though yesterday it flourished not. Even so We distinguish the signs for a people who reflect.
Corpus
Only (the) example (of) the life (of) the world (is) like (the) water which We sent down from the sky, so absorbs [with] it, (the) plants (of) the earth from which eat the men and the cattle, until when takes the earth its adornment and is beautified and think its people that they have the power over it, comes (to) it Our command (by) night or (by) day, and We make it a harvest clean-mown, as if not it had flourished yesterday. Thus We explain the Signs for a people who reflect.
Daryabadi
The similitude of the life of the world is only as the rain which We send down from heaven, wherewith maingleth the growth of the earth, of which men and cattle eat, until, when the earth putteth on her oranament and is adorned, and the inhabitants thereof imgine that they are potent over it, there cometh unto it Our command by night or by day, then We make it stubble as though it had not flourished yesterday. Thus We detail the signs unto a people who ponder.
Hilali & Khan
Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect.
Maududi
The example of the life of this world (which has enamoured you into becoming heedless to Our signs) is that of water that We sent down from the heaven which causes the vegetation of the earth, which sustains men and cattle, to grow luxuriantly. But when the earth took on its golden raiment and became well adorned and the owners believed that they had full control over their lands Our command came upon them by night or by day, and We convened it into a stubble, as though it had not blossomed yesterday. Thus do We expound the signs for a people who reflect.
Muhammad Sarwar
The example of the worldly life is like the water sent down from the sky which becomes mixed with the earth's produce that people and cattle consume. When the land becomes fertile and pleasant, people think that they have control over it. At Our command during the night or day, the land becomes as barren as if it had no richness the day before. Thus, do We explain the evidence (of the truth) for the people who reflect.
Muhammad Shakir
The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect.
Pickthall
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.
Qaribullah
This present life is like the water We send down from the sky. The plants of the earth mix with it and from it mankind and cattle eat; then when the earth has become lush and adorned, its inhabitants think they have power over it, Our command comes upon it by night or day, and We cause it to be stubble, just as though it had not flourished the day before. In this way We distinguish Our verses for those who reflect.
Sahih Intl
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
Talal Itani
The likeness of the present life is this: water that We send down from the sky is absorbed by the plants of the earth, from which the people and the animals eat. Until, when the earth puts on its fine appearance, and is beautified, and its inhabitants think that they have mastered it, Our command descends upon it by night or by day, and We turn it into stubble, as if it had not flourished the day before. We thus clarify the revelations for people who reflect.
Transliteration
Innama mathalu alhayati alddunya kamain anzalnahu mina alssamai faikhtalata bihi nabatu alardi mimma yakulu alnnasu waalanAAamu hatta itha akhathati alardu zukhrufaha waizzayyanat wathanna ahluha annahum qadiroona AAalayha ataha amruna laylan aw naharan fajaAAalnaha haseedan kaan lam taghna bialamsi kathalika nufassilu alayati liqawmin yatafakkaroona
Wahihuddin Khan
The life of the world is like the water which We send down from the sky, and which is absorbed by the plants of the earth, from which men and cattle eat. But when the earth has taken on its finest appearance, and looks beautiful, and its people think they have it under their control, then by day or by night, Our command comes to it and We convert it into a field of stubble, as if nothing had existed there the day before. Thus We make plain Our revelations for those who reflect.
Yusuf Ali
The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.
10.25
11
Roots
7
Tafsirs
Arabic
وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Ahmad Ali
God invites you to mansions of peace, and guides whosoever He will to the path that is straight
Ali Qarai
Allah invites to the abode of peace, and He guides whomever He wishes to a straight path.
Amhad Khan
And Allah calls to the abode of peace, and guides whomever He wills on the Straight Path.
Arberry
And God summons to the Abode of Peace, and He guides whomsoever He will to to a straight path;
Corpus
And Allah calls to (the) Home (of) the Peace, and guides whom He wills to (the) straight path.
Daryabadi
And Allah calleth unto the abode of peace and guideth whomso ever He will to the right path.
Hilali & Khan
Allah calls to the home of peace (i.e. Paradise, by accepting Allah's religion of Islamic Monotheism and by doing righteous good deeds and abstaining from polytheism and evil deeds) and guides whom He wills to a Straight Path.
Maududi
(You are being lured by this ephemeral world) although Allah calls you to the abode of peace and guides whomsoever He wills to a straightway.
Muhammad Sarwar
God invites every one to the House of Peace and guides whomever He wants to the right path.
Muhammad Shakir
And Allah invites to the abode of peace and guides whom He pleases into the right path.
Pickthall
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.
Qaribullah
Allah invites you to the House of Peace. He guides whom He will to a Straight Path
Sahih Intl
And Allah invites to the Home of Peace and guides whom He wills to a straight path
Talal Itani
God invites to the Home of Peace, and guides whomever He wills to a straight path.
Transliteration
WaAllahu yadAAoo ila dari alssalami wayahdee man yashao ila siratin mustaqeemin
Wahihuddin Khan
God calls man to the home of peace and He guides whom He wills to a straight path.
Yusuf Ali
But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight.
10.26
16
Roots
6
Tafsirs
2
Hadiths
Arabic
لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ
Ahmad Ali
For those who do good there is goodness and more, and no blot or disgrace will cover their faces. They are people of Paradise, where they will abide for ever.
Ali Qarai
Those who are virtuous shall receive the best reward and an enhancement. Neither dust nor abasement shall overcast their faces. They shall be the inhabitants of paradise, and they shall remain in it [forever].
Amhad Khan
For the people of virtue, is goodness and more than that; and neither will the blackness nor disgrace come upon their faces; it is they who are the people of Paradise; they will abide in it forever.
Arberry
the good-doers the reward most fair and a surplus; neither dust nor abasement shall overspread their faces. Those are the inhabitants of Paradise, therein dwelling forever.
Corpus
For those who do good (is) the best and more. And not (will) cover their faces dust and not humiliation. Those (are the) companions (of) Paradise, they in it (will) abide forever.
Daryabadi
Unto those who have done good is the good (reward) and an increase: neither darkness nor abjection will cover their faces. These are the fellows of the Garden: therein they will be abiders.
Hilali & Khan
For those who have done good is the best (reward, i.e. Paradise) and even more (i.e. having the honour of glancing at the Countenance of Allah) Neither darkness nor dust nor any humiliating disgrace shall cover their faces. They are the dwellers of Paradise, they will abide therein forever.
Maududi
For those who do good there is good reward and more besides; neither gloom nor humiliation shall cover their faces. They are the people of the Garden and in it they shall abide.
Muhammad Sarwar
The righteous will receive good reward for their deeds and more. Their faces will suffer no disgrace or ignominy. They will be the dwellers of Paradise wherein they will live forever.
Muhammad Shakir
For those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide.
Pickthall
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.
Qaribullah
for those who do good is a fine reward and a surplus. Neither dust nor shame shall cover their faces. Those are the companions of Paradise in it they shall live for ever.
Sahih Intl
For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally
Talal Itani
For those who have done good is goodness, and more. Neither gloom nor shame will come over their faces. These are the inhabitants of Paradise, abiding therein forever.
Transliteration
Lillatheena ahsanoo alhusna waziyadatun wala yarhaqu wujoohahum qatarun wala thillatun olaika ashabu aljannati hum feeha khalidoona
Wahihuddin Khan
Those who do good works shall have a good reward and more besides. No darkness and no ignominy shall cover their faces. They are destined for Paradise wherein they shall dwell forever.
Yusuf Ali
To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!
10.27
27
Roots
5
Tafsirs
Arabic
وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ ۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ ۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ ٱلَّيْلِ مُظْلِمًا ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ
Ahmad Ali
But those who earn evil shall be punished to an equal degree as their evil, and they will be covered with shame, and will have none to protect them against God: Their faces shall be blackened as though with patches of the night. They are the people of Hell, where they will abide for ever,
Ali Qarai
For those who have committed misdeeds, the requital of a misdeed shall be its like, and they shall be overcast by abasement. They shall have no one to protect [them] from Allah. [They will be] as if their faces were covered with dark patches of the night. They shall be the inmates of the Fire, and they shall remain in it [forever].
Amhad Khan
And (for) those who earned evil*, the recompense of evil is equal to it – and disgrace will come upon them; they will have no one to save them from Allah; as if their faces are covered with pieces of the dark night; it is they who are the people of the fire; they will remain in it forever. (* The disbelievers.)
Arberry
And for those who have earned evil deeds the recompense of an evil deed shall be the like of it; abasement shall overspread them, neither have they any defender from God, as if their faces were covered with strips of night shadowy. Those are the inhabitants of the Fire, therein dwelling forever.
Corpus
And those who earned the evil deeds, (the) recompense (of) an evil deed (is) like it, and (will) cover them humiliation. They will not have from Allah any defender. As if had been covered their faces (with) pieces from the darkness (of) night. Those (are the) companions (of) the Fire, they in it (will) abide forever.
Daryabadi
And those who have earned misdeeds -the requital of a misdeed is the like thereof and abjection will cover them; no protector they shall have from Allah, though their faces were over cast with pieces of night pitch-dark. These are the fellows of the Fire: therein they will be abiders.
Hilali & Khan
And those who have earned evil deeds, the recompense of an evil deed is the like thereof, and humiliating disgrace will cover them (their faces). No defender will they have from Allah. Their faces will be covered, as it were, with pieces from the darkness of night. They are dwellers of the Fire, they will abide therein forever.
Maududi
Those who do evil deeds, the recompense of an evil deed is its like, and humiliation shall spread over them and there will be none to protect them from Allah. Darkness will cover their faces as though they were veiled with the dark blackness of night. These are the people of the Fire and in it they shall abide.
Muhammad Sarwar
The recompense for the evil deeds will be equally evil (not more) and the faces of the evil-doers will suffer from disgrace. No one can protect them from the wrath of God. Their faces will become dark as if covered by the pitch-darkness of night. They will be the dwellers of hell wherein they will remain forever.
Muhammad Shakir
And (as for) those who have earned evil, the punishment of an evil is the like of it, and abasement shall come upon them-- they shall have none to protect them from Allah-- as if their faces had been covered with slices of the dense darkness of night; these are the inmates of the fire; in it they shall abide.
Pickthall
And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.
Qaribullah
As for those who have earned evil deeds, evil shall be recompensed with its like. Abasement will cover them, they shall have none to defend them from Allah as though their faces were covered with parts of the blackness of night. Those, they are the companions of the Fire, in it they shall live for ever.
Sahih Intl
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.
Talal Itani
As for those who have earned evil deeds: a reward of similar evil, and shame will cover them. They will have no defense against God—as if their faces are covered with dark patches of night. These are the inmates of the Fire, abiding therein forever.
Transliteration
Waallatheena kasaboo alssayyiati jazao sayyiatin bimithliha watarhaquhum thillatun ma lahum mina Allahi min AAasimin kaannama oghshiyat wujoohuhum qitaAAan mina allayli muthliman olaika ashabu alnnari hum feeha khalidoona
Wahihuddin Khan
But as for those who have done evil deeds, the recompense shall be in proportion. They will have none to defend them against God. Ignominy shall cover them, as though their faces were veiled by the night's own darkness. It is they who are destined for the fire, where they will live forever.
Yusuf Ali
But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!
10.28
18
Roots
5
Tafsirs
Arabic
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ
Ahmad Ali
The day We shall gather them all together We shall say to the idolaters: "Take your stand with the compeers you worshipped as the equals of God." We shall then create a rift between them, and the compeers will say: "You did not worship us;
Ali Qarai
On the day when We gather them all together, We shall say to those who ascribe partners [to Allah], ‘Stay where you are—you and your partners!’ Then We shall set them apart from one another, and their partners will say, ‘It was not us that you worshipped.
Amhad Khan
And on the day when We raise all of them together, then say to the polytheists, “Stay in your place – you and your partners (false deities)”; so We shall separate them from the believers, and their partners will say to them, “When did you ever worship us!?”
Arberry
And the day We shall muster them all, then We shall say to those who associate other gods with God: 'Get you to your place, you and your associates!' Then We shall set a space between them, and their associates will say, 'Not us you were serving.
Corpus
And (the) Day We will gather them all together, then We will say to those who associate partners (with Allah), "(Remain in) your place you and your partners." Then We will separate [between] them, and (will) say their partners, "Not you used (to) worship us."
Daryabadi
Remember the Day whereon We shall gather them together, then We shall say un to those who associated: keep your place, ye and your associate gods. Then We shall cause split between them: and their associate-gods will say: it was not us that ye were worshipping.
Hilali & Khan
And the Day whereon We shall gather them all together, then We shall say to those who did set partners in worship with Us: "Stop at your place! You and your partners (whom you had worshipped in the worldly life)." then We shall separate them, and their (Allah's so-called) partners shall say: "It was not us that you used to worship."
Maududi
And the Day when We shall muster them all together, We shall say to those who associated others with Allah in His divinity: 'Keep to your places - you and those whom you associated with Allah.' Then We shall remove the veil of foreignness separating them. Those whom they had associated with Allah will say. 'It was not us that you worshipped.
Muhammad Sarwar
We will tell the pagans on the day when every one is resurrected, "Stand with your idols wherever you are." Then We will separate them (from their idols) and their idols will protest against them saying, "You did not worship us.
Muhammad Shakir
And on the day when We will gather them all together, then We will say to those who associated others (with Allah): Keep where you are, you and your associates; then We shall separate them widely one from another and their associates would say: It was not us that you served:
Pickthall
On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.
Qaribullah
And on the Day when We assemble them all together, We shall say to those who associated (other gods with Allah): 'Go to your place, you and your associates' Then, We will separate them, and their associates will say (to them): 'It was not us that you worshipped'
Sahih Intl
And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah, "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us,
Talal Itani
On the Day when We will gather them altogether, then say to those who ascribed partners, “To your place, you and your partners.” Then We will separate between them, and their partners will say, “It was not us you were worshiping.”
Transliteration
Wayawma nahshuruhum jameeAAan thumma naqoolu lillatheena ashrakoo makanakum antum washurakaokum fazayyalna baynahum waqala shurakaohum ma kuntum iyyana taAAbudoona
Wahihuddin Khan
On the Day when We gather them all together, We shall say to those who ascribed partners to God, "Keep to your places, you and your partners!" Then We shall separate them from one another and their partner-gods will say, "It was not us that you worshipped.
Yusuf Ali
One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped!
10.29
10
Roots
5
Tafsirs
Arabic
فَكَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَ
Ahmad Ali
For God is sufficient as witness between us and you we were not aware of your worship."
Ali Qarai
Allah suffices as a witness between you and us. We were indeed unaware of your worship.’
Amhad Khan
“Therefore Allah suffices as a Witness between us and you, that we were not even aware that you worshipped us!”
Arberry
God is a sufficient witness between us and you; assuredly we were heedless of your service.'
Corpus
So sufficient (is) Allah (as) a witness between us and between you that we were of your worship certainly unaware.
Daryabadi
And God sufficieth as witness between you and us, of your worship, we have been ever unaware.
Hilali & Khan
"So sufficient is Allah for a witness between us and you, that We indeed knew nothing of your worship of us."
Maududi
Allah's witness suffices between you and us that (even if you worshipped us) we were totally unaware of your worshipping us.
Muhammad Sarwar
God is Sufficient Witness for us that we were not aware of your worship".
Muhammad Shakir
Therefore Allah is sufficient as a witness between us and you that we were quite unaware of your serving (us).
Pickthall
Allah sufficeth as a witness between us and you, that we were unaware of your worship.
Qaribullah
Allah is a Sufficient witness between us and you, surely, we were heedless of your worship.
Sahih Intl
And sufficient is Allah as a witness between us and you that we were of your worship unaware."
Talal Itani
“God is sufficient witness between us and you. We were unaware of your worshiping us.”
Transliteration
Fakafa biAllahi shaheedan baynana wabaynakum in kunna AAan AAibadatikum laghafileena
Wahihuddin Khan
God suffices as a witness between us and you. We were entirely unaware that you worshipped us."
Yusuf Ali
"Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!"