28 - Al Qasas (The narrative)

4 Tafsir(s) related to verse 28.1

Al-Jalalayn

Tā sīn mīm: God knows best what He means by these [letters].

Kashf Al-Asrar

ṬāÌ Sīn Mīm

ṬāÌ alludes to the recognizer's heart, its purity [Ṭahāra] of everything other than He. Sīn alludes to His secret [sirr] with His friends in their contemplation of His majesty and beauty. Mīm alludes to His favors [minna] toward the faithful in His blessings and bounties.

Wherever talk of Him goes, the session becomes fragrant. Wherever there is listening to His name and mark, the spirits become luminous. In the 18,000 worlds, no one can step on the carpet of His success-giving without His help and gentleness. In the two realms of being and the two worlds, life is not given over to anyone unless by His protection and kind favor.

The great ones of the religion have said that the chevaliers and the friends of the Real have three sorts of life: life through remembrance, life through recognition, and life through finding. The fruit of the life of remembrance is intimacy, the fruit of the life of recognition is stillness, and the fruit of the life of finding is annihilation. In reality, this annihilation is subsistence. Until you have been annihilated from yourself you will not subsist through Him. Abū Saʿīd Kharrāz said, "I was at Arafat on the Day of Arafa and I saw that the hajjis were making supplications and weeping beautifully: on every tongue a remembrance, in every heart a fervor, in every soul a passion, in every corner a burning and a need, with everyone a pain and a melting. The wish arose in me that I also should make a supplication and ask for something. I asked myself what supplication I should make and what I should ask, since everything needed is given unasked for; it is made ready and taken care of without being spoken. In the end I made the intention to open up the road of the Haqiqah to Him and to supplicate. He inspired in my secret core, 'You want something from Me after finding Me?'"

In wonder the violet keeps on saying, "Strange-

if someone has the Friend's tresses, why would he pick me?" Abū Saʿīd stepped back from that and kept on reciting this verse:

"Your loyalty clings inside my heart,

Your love is my goal, yearning my supplies."

Sayyid Abul Ala Maududi - Tafhim al-Qur'an

For comparison, see Al-Baqarah: 47-59, AI-A'raf: 100-141, Yunus: 75-92. Hud: 96-109, Bani Isra'il: 101-111, Maryam: 51-53. Ta Ha: 1-89, Al- Mu'minun: 45-49, Ash-Shu`araa: 10-68, An-Naml: 7-14, Al-`Ankabut: 39-40, Al-Mu'min: 23-50, Az-Zukhruf: 46-56, Ad-Dukhan: 1 7-33, Adh-Dhariyat: 38-40, An-Naziyat: 1 5-26.

That is, "For the benefit of those who are not obstinate and stubborn, for it would be useless to address those who are not at all inclined to listen to you.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Ta. Sin. Mim.): '(Ta. Sin. Mim.) The (Ta) stands for His might (tawluh), the (Sin) for His majesty (sana'uh) and the (Mim) for His kingdom (mulkuh); it is also said that this is an oath by which He swore.